Purgatorio (28 page)

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Authors: Dante

BOOK: Purgatorio
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‘What?’ the other asked—even as we hurried on—   

               
‘if you are shades whom God does not deem worthy,

21
           
who has led you up so far along His stairs?’

               
And my teacher said: ‘If you behold the signs   

               
that this man bears, traced by the angel,

24
           
you will know that he must reign among the good.

               
‘Since she that spins both day and night   

               
had not used up the flax that for each mortal

27
           
Clotho loads and winds upon the distaff,

               
‘his soul, which is your sister—mine as well,

               
could not attempt the climb unaided

30
           
because it cannot see things quite as we do.

               
‘I, for this reason, was drawn from hell’s wide jaws

               
to be his guide, and I shall guide him

33
           
as far as my own teaching will allow.   

               
‘But tell us, if you can, why did the mountain shake   

               
so hard just now and why did it emit

36
           
such clamor, down to its wave-washed base?’

               
With this question he threaded the needle of my wish

               
with such precision that, with only hope

39
           
for an answer, he made my thirst less parching.

               
The other offered this response:   

               
‘The mountain’s holy law does not allow

42
           
anything disordered or that violates its rule.

               
‘Here nothing ever changes.

               
Only by that which Heaven gathers from Itself,

45
           
and from nothing else, can any change be wrought,

               
‘so that not rain nor hail nor snow

               
nor dew nor hoarfrost falls above

48
           
the gentle rise of those three steps below.

               
‘Clouds, dense or broken, do not appear,

               
nor lightning-flash, nor Thaumas’ daughter,

51
           
who appears in many places in the sky down there,

               
‘nor does dry vapor rise above the highest

               
of those three steps of which I spoke,

54
           
where Peter’s vicar sets his feet.

               
‘Lower down, perhaps, it trembles more or less,

               
but from the wind concealed in earth

57
           
it has not, I know not why, ever trembled here above.

               
‘Here it trembles when a soul feels it is pure,

               
ready to rise, to set out on its ascent,

60
           
and next there follows that great cry.

               
‘Of its purity the will alone gives proof,   

               
and the soul, wholly free to change its convent,

63
           
is taken by surprise and allows the will its way.

               
‘It wills the same before, but holy Justice sets

               
the soul’s desire against its will,

66
           
and, as once it longed to sin, it now seeks penance.

               
‘And I, who have been prostrate in this pain   

               
five hundred years and more, just now felt

69
           
my freed will seek a better threshold.

               
‘That is why you felt the earth shake

               
and heard the pious spirits of this mountain

72
           
praise the Lord—may He soon raise them!’

               
Thus he spoke to us, and since it is true   

               
the greater the thirst the more the drinking pleases,

75
           
I cannot begin to tell the benefit to me.

               
And my wise leader: ‘Now I see the net

               
that here ensnares you and how you are released,

78
           
why the earth trembled and why you rejoiced.   

               
‘May it please you to tell me who you were

               
and to let me understand from your own words

81
           
why you have lain here for so many centuries.’   

               
‘In the time when worthy Titus,   

   

               
aided by the King most high, avenged the wounds

84
           
from which had poured the blood that Judas sold,

               
‘on earth I bore the name that most endures   

               
and honors most,’ replied that spirit.

87
           
‘Fame I had found, but not yet faith.

               
‘So sweet was my poetic recitation,   

               
Rome drew me from Toulouse and deemed me worthy

90
           
to have my brows adorned with myrtle.   

               
‘Statius is my name. On earth men often say it.

               
I sang of Thebes and then of great Achilles,

93
           
but fell along the way with the second burden.   

               
‘The sparks that kindled the fire in me   

               
came from the holy flame

96
           
from which more than a thousand have been lit—

               
‘I mean the
Aeneid
. When I wrote my poems   

               
it was my
mamma
and my nurse.

99
           
Without it, I would not have weighed a dram.

               
‘To have lived on earth when Virgil lived   

               
I would have stayed one year’s sun longer than I owed

102
         
before I came forth from my exile.’

               
These words made Virgil turn to me   

               
with a look that, silent, said: ‘Keep silent.’

105
         
But the power that wills cannot do all it wills,

               
for laughter and tears so closely follow feelings

               
from which they spring, they least can be controlled

108
         
in those who are most truthful.

               
I only smiled, like one who gives a hint,

               
at which the shade was silent, probing my eyes,

111
         
where the soul’s expression is most clearly fixed.

               
‘So your great labor may end in good,’

               
he said, ‘why did your face just now

114
         
give off the sudden glimmer of a smile?’

               
Now I am caught between one side and the other:

               
one bids me hold my tongue,

117
         
the other urges me to speak,

               
so that I sigh and my master understands.

               
‘Don’t be afraid to speak,’ he says to me,

120
         
‘yes, speak—tell him what he is so keen to know.’

               
And I begin: ‘Perhaps you wonder,

               
ancient spirit, at my smiling,

123
         
but I would have a greater wonder seize you.

               
‘This one who guides my eyes on high

               
is the very Virgil from whom you took the power   

126
         
to sing of men and of the gods.

               
‘If you believed another reason caused my smile,

               
dismiss that as untrue and understand

129
         
it was those words you spoke of him.’

               
Already he was stooping to embrace my teacher’s feet,   

               
but Virgil said: ‘Brother, do not do so,

132
         
for you are a shade and you behold a shade.’

               
And the other, rising: ‘Now you can understand

               
the measure of the love for you that warms me,

               
when I forget our emptiness

136
         
and treat our shades as bodied things.’

OUTLINE: PURGATORIO XXII
1–6
   
the retrospectively recorded Angel of Justice
7–9
   
Dante, moving easily, follows Virgil and Statius upward
10–18
   
Virgil informs Statius that when Juvenal arrived in Limbo he told him of Statius’s affection, thus moving him to return that love, even without having known him
19–24
   
Virgil’s first question: how could he have been avaricious?
25–36
   
Statius’s response: he was not avaricious but prodigal
37–42
   
Statius “converted” from prodigality by reading Virgil
43–48
   
Statius’s denunciation of innocent-seeming prodigality
49–54
   
Statius explains the relationship between avarice and prodigality on this terrace: conjoined opposites
55–63
   
Virgil’s second question: given the lack of evidence in his texts, when and how did he come to the true faith?
64–66
   
Statius: Virgil directed him to poetry and to God
67–73
   
Statius: Virgil carried his lantern behind him so that others could find their path
74–95
   
Statius now fleshes out his autobiographical sketch: he frequented the new preachers; Domitian’s persecutions; he was baptized, but remained a secret Christian: hence his purgation of Sloth on the terrace below
96–99
   
Statius asks Virgil to tell him about his fellow poets
100–114
   
Virgil names poets (and characters of Statius) in Limbo

I. The setting (terrace of Gluttony)

115–126
   
it is between 10 and 11
AM
; the three poets begin to circle the sixth terrace
127–129
   
while Dante listens, Virgil and Statius discuss poetry
130–138
   
they come to a tree, covered with fruit and watered from a rock above, its branches pointing downward
139–141
   
Virgil and Statius approach the tree and are warned off by a mysterious voice

II. Exemplars of Temperance

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