f
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experience of absolute reality (
aq
qa
) is not opposed to shar
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‘a but is its foundation.
The early history of Sufism is not yet clear. It seems to have emerged from a determination among some early Muslims not to be distracted by the rapid Muslim expansion over vast territories from the vision and practice of Mu
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ammad in realizing the absolute sovereignty of God in life. Of this early attitude, al-
asan al-Ba
r
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(Basra being an important centre of it) is a major example, and later S
![](/files/02/59/75/f025975/public/00005.jpg)
f
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orders look back to him as a key link in the connection back to the Prophet. Also from Basra was the notable Rabi‘a al-‘Adawiyya; but S
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f
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devotion took root in many different places, often absorbing in each place something of its different atmosphere. Thus Khuras
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ni Sufism reflected its parched surroundings in an austere asceticism, producing such remembered figures as Fudayl ibn ‘Iyad,
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