Fay Weldon's Wicked Fictions (33 page)

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Authors: Regina Barreca

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BOOK: Fay Weldon's Wicked Fictions
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mits that his marriages were made to further his social and business standings: "Leslie Beck felt it was his duty to get on in the world. His aspiration was to be ruthless" (p. 100).
As the novel progresses, we begin to understand the real source of Leslie's power. His appeal is not based on his innate animal sexuality, or even his "magnificent dong," but rather the imaginations of women like Nora who need to create a trickster figure in Leslie in order to animate their own unsatisfactory lives. Nora insists on her own view of Leslie Beckthe Life Force, the trickster without a conscienceand refutes any suggestion that Leslie may be other than as she has defined him. Rosalie, Nora's friend and one of Leslie's lovers, suggests to Nora that Leslie may be motivated by more than just animal passion, asking her to consider,
That Leslie Beck felt inadequate when we talked about political details he couldn't follow, books he hadn't read, plays he hadn't heard of? So what, he'd say; so I don't run my own telly program like Wallace, so I don't publish books, like Ed, or write them, like Vinny, so I'm a Philistine. But I can have your wives at will and make money. Sneer at me if you will. [P. 118]
Rosalie's understanding of Leslie is an insightful explanation of his need to have sex with the wives of his "friends." But Nora refuses that more complex, psychological interpretation in favor of her own image of him as the Life Force: "'I don't want to think it was because of anything,' I say, 'I think it was just for itself; just for his body and my body'" (p. 118).
Whereas Ruth
becomes
the trickster figure as she abandons the role of submissive housewife, Nora (along with Rosalie, Susan, and Marion, to lesser degrees)
imposes
the role of the trickster onto Leslie Beck in her attempt to escape the monotony of her marriage. Leslie is pleased to play the role, but it is no more "natural" for him than it is for Ruth. In both novels, the trickster figure is a construct created by women who need to infuse their lives with aspects of the irrational "self of the night" in order to break free from the confines of their unhappy marriages and lives. Once Weldon has moved away from the trickster figure's traditional masculine qualities, the archetype becomes a useful frame for her characters. The use of the trickster archetypewhich is generally exaggerated or larger than lifehelps illustrate women's desperate need to escape their restricting lives. Explaining that she and Ed "live with a certain formality," Nora apologizes for what is essentially her "self of the night""it's just that sometimes I long for the energy and brashness of what is random and to the common sense'' (p. 66).
This longing leads Nora to regard Leslie as "Tarzan to my Jane" (p. 92), an uncivilizing presence in her civilized world. Describing the women in
 
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her circle, Nora says, "We were all flesh and hot dinners, baby poppers, nest builders. Our men had dongs of conventional size, and lived within the rather wide norm of conventional existence" (p. 95). Just as Ruth becomes part-human, part-divine, Leslie too transcends the mere human in Nora's mind. While Leslie Beck
is
in reality a rather conventional man, albeit an adulterous one, Nora imagines him to be a super human to satisfy her own restlessness. Prior to their first sexual encounter, which takes place several stories high at an unfinished construction site, Nora remarks: "He stood in his natural state in his natural place; he was meant to poise between heaven and earth; he had elevated me and I was honored" (p. 98). Nora cannot see that Leslie is "naturally" just a man, and a rather ordinary one at that. In her imagination he is her savior, rescuing her from her life with her husband.
In one of Weldon's classic "comic turns," Leslie Beck the magnificent becomes a victim of his lovers' imaginations. By allowing himself to be reinvented as a trickster figure and a
super
human he is no longer thought of as a human. Despite her claim that "the dimension of his prick was neither here nor there" (p. 98), Nora comes to view Leslie only on her own terms: "He was a fool, he had no taste, he would swim around out of his depth and be laughed at; but his one great attribute he used and used it well. God will forgive him" (p. 100). Yet part of Nora understands that she is blinded by her own need for excitement, for secrets ''which are to true love as artificial sweetener is to sugar.... A cheat. Everything costs. Nothing is for nothing. Fewer calories, more cancer" (p. 174). The personal costs of her affair with Leslie are almost expected: the loss of her family, friends, and respectability. Yet there are costs for Leslie Beck too.
The novel opens and closes with an older, faded Leslie Beck. His power, unlike that of a "natural trickster," has diminished with the passage of time: "He was not the man he had been. His face was shriveled in upon itself. The hair was now sandy, not red; it no longer flourished, as once it had. The full mouth had narrowed" (p. 186). Because Leslie Beck had so fully accepted his role as an invincible trickster figure, a devouring animal, he is perplexed as the inevitable loss of his sexual abilities leads to the loss of his own identity. Referring specifically to his dead wife, Anita, Leslie comments on the way women have "used" him: "she needed me, she used me. It was her life force, not mine. I was nothing. Just a kind of brush she used" (p. 189). Just as Anita needed her image of Leslie Beck the trickster to inspire her art, so Nora needed to project her own "life force" on to Leslie in order to justify her restlessness and her own discontent. Leslie's realization that he "was nothing" is sadly accurate. What appeared to be his Tarzanlike conquering of the women he knew was
 
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merely an artificial role that was imposed upon him the day that Marion reported she had spied his enormous penis as he stepped out of the shower. When we understand Leslie in this way, he loses his "imperativeness" and becomes more pathetic than powerful. Ironically, he becomes the trickster in a different sense. As Sharon Marybeads Bowers observes, "One of the trademarks of a cultural trickster hero ... is that he is often the one who gets tricked" (p. 136).
Fay Weldon has been concerned with the real and potential misery of the suburban housewife since her first novel,
The Fat Woman's Joke
(1966). Her fiction overturns the conventional romance plot by replacing "happily ever after" with, at best, "happily together for now," and at worst, ''miserably ever after." In reforming a familiar archetype like the trickster figure, Weldon contextualizes her works in terms of the "energy and brashness" repressed by married life, and the extreme forms the "self of the night" will take if continually repressed. In typical Weldon style, we are given no easy answersthere are none because, as Nora says, "Everything costs." The ambiguous conclusions to both novels allow us to make our own judgments, but warn us not to make them too hastily. Before putting away her manuscript, Nora wonders:
Well there you have it. Did we do right, did we do wrong? Forget Leslie Beck. Were we good women or bad? I suppose we'll never know, unless there's a Day of Judgement, and we'll find out then. There certainly seems to be a human craving for such a day; but alas, the needs of humanity at large, like the needs of the individual, are seldom satisfied. [P. 221]
Weldon's ambiguous moral judgments, her "forced" happy endings, and her malicious destruction of the romance conventions we hold dear, render her what Bonnie Tu Smith has termed "'trickster' par excellence" (p. 249) in her article on the woman writer as trickster figure. By combining the anger and wit of a she-devil with the energy of the Life Force, Weldon creates in her novels what Ruth and Leslie Beck create in their lives. As Sharon Marybeads Bowers writes, "The trick is how the story is told" (p. 135), and the trickster is found wherever women writers like Fay Weldon are reforming the way we perceive our roles as women and our responses to one another.
Works Cited
Bowers, Sharon Marybeads. "Louise Erdrich as Nanapush."
New Perspectives on Women and Comedy,
ed. Regina Barreca. New York: PUB, 1992.
Johnson, Jane McPhetres.
Consider the Source: Old Tales
. The New England Foundation for the Humanities, 1989.

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