The Source Field Investigations (6 page)

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Authors: David Wilcock

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Carla Rueckert wrote firsthand of her healing treatment from Pachita in
The Law of One, Book I.
In late 1977 and early 1978 we accompanied Dr. Andrija Puharich and his research associates to Mexico City to investigate a Mexican psychic surgeon, a seventy-eight-year-old woman called Pachita, who had been practicing for a great many years. . . . Pachita used a very dull knife with a five-inch blade. She passed it around amongst the entire research group watching to see our reactions, especially mine, since I was the guinea pig. Since her “operations” took place with me lying on my stomach I cannot give a firsthand account of what occurred, but Don informs me that the knife seemed to disappear four inches into my back and was then moved rapidly across the spine. This was repeated several times. Pachita was, she said, working on my kidneys. Again we made no attempt to conserve “evidence” as we knew that it would come to nothing. Many have attempted to research psychic surgery by analysis of its products, and have found either inconclusive results or null results, indicting that psychic surgery is a fraud.
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I was definitely curious about what this actually felt like, so that was the first thing I asked Carla when I interviewed her. Apparently the procedure did cause her very significant pain. She also said there was some blood, even though the wounds miraculously closed up as soon as Pachita withdrew the knife. I am aware this sounds crazy, but it was all witnessed by a room full of trained scientific observers.
Dr. Puharich also received a treatment from Pachita for progressive hearing loss in both ears due to otosclerosis—excess spongy bone growth. Pachita apparently stuck the tip of her blade right into each of his eardrums for about forty seconds each—causing him extreme pain—but the wounds then immediately closed up, and there was minimal bleeding and no additional pain. Though this knife trauma should have caused him permanent hearing loss, by any conventional medical understanding, he was stunned by the healing results he then achieved.
My head was ringing with loud noises. . . . I estimated them to be at the level of a New York subway train, or about 90 decibels above hearing threshold. The noise was so loud that I could not discern speech of those around me, but I had no fear that I might be going deaf as a result of the procedure. Pachita gave me a tincture (contents unknown) and told me to put one drop in each ear daily. The head noises decreased about 10 decibels each day, and by the eighth day, post operative, the noises had ceased. My hearing, however, had become so keen that telephone conversations were painful, and I had to hold the earpiece away from my head to a comfortable distance. This hyperacusia lasted for about two weeks. One month post-operative I had normal pure tone hearing in both ears.
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If Pachita was actually just a hypnotist, somehow inducing mass hallucinations, then apparently her treatments were still quite effective. Carla Rueckert described only the first of two operations she had from Pachita. The second operation was explained by Dr. Andrija Puharich in H. G. M. Herman’s book—in far more detail.
Twelve days after the aforementioned operation, Pachita was ready to perform the second operation. She had been able to obtain a human kidney from a post mortem examination. It was brought to her placed in an unsterile jar, suspended in ordinary water, and was stored in a kitchen refrigerator. On the day of the operation, Pachita lifted the kidney out of the jar with her bloody hands. She then sliced it in two longitudinally, stating that she was going to transplant each half separately. Next she plunged the knife deeply into one side of the back, twisted the knife around, and asked me to drop one kidney half into the hole. I was utterly surprised to find that the kidney in my hand was literally “sucked” into the body of the patient. When I palpated the spot where the kidney had been “sucked” in, I found that the tissue had closed immediately, there was no hole in the skin. It was awesome! In this manner both halves of the kidney were transplanted. The entire operation lasted 92 seconds. One hour afterwards the patient was able to stand. She slept well, and was urinating normally some 14 hours later. After three days she boarded a plane and flew home to the United States.
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Said the book’s author, “Andrija was convinced that Pachita’s ‘instant surgery’ was completely genuine, and that no fraud of any kind was possible under his and his colleagues’ scientific observation and documentation.”
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Mexican Neuroscientist Enters the Twilight Zone
Whether or not these were actual surgical procedures, Pachita’s work also had a huge impact on Dr. Jacobo Grinberg-Zylberbaum—arguably Mexico’s most controversial neuroscientist. In 1977, Grinberg took a teaching job at the National Autonomous University of Mexico (UNAM) in Mexico City—and produced a wealth of hard scientific data on the physiology of learning and memory, visual perception and physiological psychology. That same year, Grinberg met Pachita—who completely transformed everything he thought he knew about biology, psychology and medicine. Sam Quinones described the effect Pachita had on Grinberg in a 1997 article.
According to Grinberg, [Pachita] performed successful surgery without anesthesia, using a mountain knife. She replaced diseased organs with others that appeared out of thin air. . . . Grinberg spent several months watching Pachita’s operations and talking and traveling with her. He admitted that his descriptions of her operations sounded like ravings, but he insisted he’d seen them.
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According to this same article, Grinberg ultimately wrote seven volumes on the shamans of Mexico, and had gone deeply into this type of research by the mid-1980s. Puzzled by the feats he believed he had observed Pachita performing, he theorized that there must be a “neuronal field,” as he called it, created within the brain, which in turn interacts with what he called the “pre-space structure”—a field that all space, time, matter, energy, biological life and consciousness emanates from—i.e., the Source Field. Here is how Grinberg explained it in his own words—which are admittedly technical.
The pre-space structure is a holographic, non-local lattice that has . . . the attribute of consciousness. The neuronal field [created by the brain] distorts this lattice, and activates a partial interpretation of it that is perceived as an image. Only when the brain-mind system is free from interpretations, do the neuronal field and the pre-space structure become identical. In this situation, the perception of reality is unitary, without ego and with a lack of any duality. In this situation, pure consciousness and a feeling of an all-embracing unity and luminosity is [
sic
] perceived. All the systems that spiritual leaders have developed . . . have had the goal of arriving at this direct perception of the pure pre-space structure. . . . The science of consciousness that I would like to develop is a science that will try to understand, study and research the above-mentioned ideas.”
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Obviously, if such feats as Pachita’s are even possible, very few people possess such abilities. In order to awaken the world to what our true potential might be, Grinberg knew he would need to start with something very simple and repeatable. His earliest experiments in this category began in 1987. Two people, usually a male-female couple, would sit and meditate together for twenty minutes—to form a close bond with each other. They were then separated into two different rooms, each of which was shielded from any and all electromagnetic fields. Both participants’ brainwaves would begin to noticeably synchronize, even while they were apart—and Grinberg could measure it on their EEG readouts. He also found that both hemispheres within each person’s brain would show the same patterns—which normally only happens in deep meditation. Furthermore, the person who had the most coherent, well-organized brain waves seemed to always “win”—exerting a greater influence upon the other.
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In 1994, Grinberg came up with an even more compelling way to demonstrate this effect. Most of the experiment was the same—two people meditated together for twenty minutes and then went into separate, shielded rooms. Now, however, he flashed bright lights in one participant’s eyes—causing them to experience sudden shocks. Each time he ran the experiment, one hundred different flashes of light were given at random. Twenty-five percent of the time when he flashed the light in one person’s eyes, the other person had a very similar brainwave “shock”—at the exact same time. Grinberg’s control subjects did not show any such connections. This was a stunning discovery—and the results were published in the prestigious, peer-reviewed journal
Physics Essays.
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A revolution in science seemed to be well under way—the Source Field was finally going mainstream, in a rigorous, clinically verifiable fashion—taking Backster’s breakthroughs to the next level.
This is when disaster struck. Shortly after the publication of his paper in 1994, Grinberg disappeared. He still has never been found—and there is even a Facebook page dedicated to tracking him down after all these years.
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His wife was seen a few times after his disappearance, the last time being in mid-1995, and her behavior indicated that she was extremely distressed about whatever had happened.
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Some people interpret this as a sign that she may have murdered her husband, but it is also possible that she was threatened that the same fate would happen to her if she didn’t disappear for good. We will probably never know what happened—but we can safely add Grinberg-Zylberbaum to the list of Source Field investigators who may have met with lethal threats as a result of their groundbreaking work. That certainly doesn’t stop us from putting all the pieces together in this investigation.
Rigorous Laboratory Proof of Consciousness Transfer
Thankfully, other scientists have performed similar experiments, further validating Backster’s initial results, without disappearing or being threatened. Dr. Charles Tart, from Berkeley, set up a bizarre experiment where he gave himself painful electrical shocks, automatically—and then attempted to “send” his pain to another person who was the “receiver.” This person was wired up to measure heart rate, blood volume and other physiological signals. Tart found that the receiver’s body did indeed respond to the shocks—through things such as an increase in heart rate and a decrease in blood volume—but the receiver had no conscious knowledge of when Dr. Tart was sending them.
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Probably the greatest modern pioneer in these sorts of experiments is Dr. William Braud. According to Lynne McTaggart in
The Field,
Dr. Braud began by performing an experiment in the late 1960s in which he attempted to transmit his thoughts to one of his students—while the student was under hypnosis. When Dr. Braud pricked his hand, the student felt pain. When he put his hand over a candle flame, the student felt heat. When he stared at a picture of a boat, the student made comments about a boat. When Braud stepped into the sun, the student mentioned sunlight. Distance did not seem to matter; even when Braud was many miles away, it worked just as well.
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This certainly suggests that the Backster Effect is just the beginning—we share much more information with one another than just the shocks from our nervous system. As the years went by, Dr. Braud sought ways to study this effect under controlled laboratory conditions—and he has now published more than 250 articles in professional psychology journals, and written numerous book chapters.
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Braud’s first rigorous laboratory experiment involved knife fish, which emit electrical signals that change whenever they move from one position to another. These electrical signals can be used to precisely determine the fish’s position, and can be picked up by electrodes attached to the side of the tank. Braud’s participants were consistently able to change the position of the fish by their conscious intent alone. Similarly, Braud found that participants could increase the speed that Mongolian gerbils ran on their activity wheels, with all other factors being ruled out. Braud also designed an experiment in which he put human red blood cells in a test tube—along with a saline solution that had enough salt in it to kill the cells. His participants were able to focus their minds and protect these cells from bursting open. This was easily verified by measuring how much light could pass through the solution. The more the cells broke down, the more transparent the solution became—so less light was a sign of healthier cells.
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From there, Braud moved on to human beings. Have you ever felt someone staring at you, only to turn around and find out you were right? Braud wanted to see if he could study this effect in the lab, and confirm that it really works. He put one person in a private room with a small video camera, wired him up to the polygraph and told him to relax. In a neighboring room, he could see the participant’s face on his television monitor. A second participant was then told to stare intently at this person on the monitor and try to get his attention—but only when a computerized random-number generator told them to. Sure enough, when the first person was being stared at, his skin revealed significant electrical spikes. This occurred an average of 59 percent of the time he was being stared at—as opposed to the 50 percent that would be expected by random chance.
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This might not sound like much, but a 9-percent increase above chance is considered highly substantial.
Dr. Braud then changed the experiment. He had his participants meet each other first—and stare intently into each other’s eyes while they talked. He encouraged them to get comfortable with each other. Now, when the person was stared at by his new friend, he noticeably relaxed—on a measurable electrical level.
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This is solid proof that people can be staring at us, sending us their pain, transmitting thoughts—and even though our bodies may react to these signals on a physical level, we usually don’t have any conscious awareness of what’s going on. The same thing might be happening when the phone rings and we think we know who it is—only to find out we were right. When the caller visualizes our face, we feel something—and if our mind is quiet enough, we might get a mental image of who it is. Rupert Sheldrake, one of the most renowned Source Field investigators in modern times, also has proven “the sense of being stared at” is indeed genuine—in multiple, published experiments.
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