The Modern Library In Search of Lost Time, Complete and Unabridged : 6-Book Bundle (110 page)

Mme de Villeparisis, seeing that I was fond of churches, promised me that we should visit several of them, and especially the church at Carqueville “quite buried in all its old ivy,” as she said with a gesture of her hand which seemed tastefully to be clothing the absent façade in an invisible and delicate screen of foliage. Mme de Villeparisis would often, with this little descriptive gesture, find just the right word to define the charm and distinctiveness of an historic building, always avoiding technical terms, but incapable of concealing her thorough understanding of the things to which she referred. She appeared to seek an excuse for this erudition in the fact that one of her father’s country houses, the one in which she had lived as a girl, was situated in a region where there were churches similar in style to those round Balbec, so that it would have been shameful if she had not acquired a taste for architecture, this house being, incidentally, one of the finest examples of that of the Renaissance. But as it was also a regular museum, as moreover Chopin and Liszt had played there, Lamartine recited poetry, all the most famous artists for fully a century written thoughts, dashed off melodies, made sketches in the family album, Mme de Villeparisis ascribed, whether from delicacy, good breeding, true modesty or want of speculative intelligence, only this purely material origin to her acquaintance with all the arts, and had seemingly come to regard painting, music, literature, and philosophy as the appanage of a young lady brought up on the most aristocratic lines in an historic building that was classified and starred. One got the impression that for her there were no other pictures than those that have been inherited. She was pleased that my grandmother liked a necklace which she wore, and which hung over her dress. It appeared in the portrait of an ancestress of hers, by Titian, which had never left the family. So that one could be certain of its being genuine. She would not hear a word about pictures bought, heaven knew where, by a Croesus; she was persuaded in advance that they were fakes, and had no desire to see them. We knew that she herself painted flowers in water-colour, and my grandmother, who had heard these praised, spoke to her of them. Mme de Villeparisis modestly changed the subject, but without showing any more surprise or pleasure than would an artist of established reputation to whom compliments mean nothing. She said merely that it was a delightful pastime because, even if the flowers that sprang from the brush were nothing wonderful, at least the work made you live in the company of real flowers, of the beauty of which, especially when you were obliged to study them closely in order to draw them, you could never grow tired. But at Balbec Mme de Villeparisis was giving herself a holiday, in order to rest her eyes.

We were astonished, my grandmother and I, to find how much more “liberal” she was than even the majority of the middle class. She did not understand how anyone could be scandalised by the expulsion of the Jesuits, saying that it had always been done, even under the Monarchy, in Spain even. She defended the Republic, reproaching it for its anti-clericalism only to this extent: “I should find it just as bad to be prevented from going to mass when I wanted to, as to be forced to go to it when I didn’t!” and even startled us with such remarks as: “Oh! the aristocracy in these days, what does it amount to?” or, “To my mind, a man who doesn’t work doesn’t count!”—perhaps only because she sensed how much they gained in spice and piquancy, how memorable they became, on her lips.

When we heard these advanced opinions—though never so far advanced as to amount to socialism, which Mme de Villeparisis held in abhorrence—expressed so frequently and with so much frankness precisely by one of those people in consideration of whose intelligence our scrupulous and timid impartiality would refuse to condemn outright the ideas of conservatives, we came very near, my grandmother and I, to believing that in the pleasant companion of our drives was to be found the measure and the pattern of truth in all things. We took her word for it when she pronounced judgment on her Titians, the colonnade of her country house, the conversational talent of Louis-Philippe. But—like those learned people who hold us spellbound when we get them on to Egyptian painting or Etruscan inscriptions, and yet talk so tritely about modern work that we wonder whether we have not overestimated the interest of the sciences in which they are versed since they do not betray therein the mediocrity of mind which they must have brought to those studies just as much as to their fatuous essays on Baudelaire—Mme de Villeparisis, questioned by me about Chateaubriand, about Balzac, about Victor Hugo, each of whom in his day had been the guest of her parents and had been glimpsed by her, smiled at my reverence, told amusing anecdotes about them such as she had just been telling us about dukes and statesmen, and severely criticised those writers precisely because they had been lacking in that modesty, that self-effacement, that sober art which is satisfied with a single precise stroke and does not over-emphasise, which avoids above all else the absurdity of grandiloquence, in that aptness, those qualities of moderation, of judgment and simplicity to which she had been taught that real greatness aspired and attained. It was evident that she had no hesitation in placing above them men who might after all, perhaps, by virtue of those qualities, have had the advantage over a
Balzac, a Hugo, a Vigny in a drawing-room, an academy, a cabinet council, men like Molé, Fontanes, Vitrolles, Bersot, Pasquier, Lebrun, Salvandy or Daru.

“Like those novels of Stendhal which you seem to admire. You would have given him a great surprise, I assure you, if you had spoken to him in that tone. My father, who used to meet him at M. Mérimée’s—now he was a man of talent, if you like—often told me that Beyle (that was his real name) was appallingly vulgar, but quite good company at dinner, and not in the least conceited about his books. Why, you must have seen for yourself how he just shrugged his shoulders at the absurdly extravagant compliments of M. de Balzac. There at least he showed that he knew how to behave like a gentleman.”

She possessed the autographs of all these great men, and seemed, presuming on the personal relations which her family had had with them, to think that her judgment of them must be better founded than that of young people who, like myself, had had no opportunity of meeting them. “I think I have a right to speak about them, since they used to come to my father’s house; and as M. Sainte-Beuve, who was a most intelligent man, used to say, in forming an estimate you must take the word of people who saw them close to and were able to judge more exactly their real worth.”

Sometimes, as the carriage laboured up a steep road through ploughlands, making the fields more real, adding to them a mark of authenticity like the precious floweret with which certain of the old masters used to sign their pictures, a few hesitant cornflowers, like those of Combray, would follow in our wake. Presently the horses outdistanced them, but a little way on we would glimpse another which while awaiting us had pricked up its azure star in front of us in the grass. Some made so bold as to come and plant themselves by the side of the road, and a whole constellation began to take shape, what with my distant memories and these domesticated flowers.

We began to go down the hill; and then we would meet, climbing it on foot, on a bicycle, in a cart or carriage, one of those creatures—flowers of a fine day but unlike the flowers of the field, for each of them secretes something that is not to be found in another and that will prevent us from gratifying with any of her peers the desire she has aroused in us—a farm-girl driving her cow or reclining on the back of a waggon, a shopkeeper’s daughter taking the air, a fashionable young lady erect on the back seat of a landau, facing her parents. Certainly Bloch had been the means of opening a new era and had altered the value of life for me on the day when he had told me that the dreams which I had entertained on my solitary walks along the Méséglise way, when I hoped that some peasant girl might pass whom I could take in my arms, were not a mere fantasy which corresponded to nothing outside myself but that all the girls one met, whether villagers or “young ladies,” were alike ready and willing to give heed to such yearnings. And even if I were fated, now that I was ill and did not go out by myself, never to be able to make love to them, I was happy all the same, like a child born in a prison or a hospital who, having long supposed that the human organism was capable of digesting only dry bread and medicines, has learned suddenly that peaches, apricots and grapes are not simply part of the decoration of the country scene but delicious and easily assimilated food. Even if his gaoler or his nurse does not allow him to pluck those tempting fruits, still the world seems to him a better place and existence in it more clement. For a desire seems to us more attractive, we repose on it with more confidence, when we know that outside ourselves there is a reality which conforms to it, even if, for us, it is not to be realised. And we think more joyfully of a life in which (on condition that we eliminate for a moment from our mind the tiny obstacle, accidental and special, which prevents us personally from doing so) we can imagine ourselves to be assuaging that desire. As to the pretty girls who went past, from the day on which I had first known that their cheeks could be kissed, I had became curious about their souls. And the universe had appeared to me more interesting.

Mme de Villeparisis’s carriage moved fast. I scarcely had time to see the girl who was coming in our direction; and yet—since the beauty of human beings is not like the beauty of things, and we feel that it is that of a unique creature, endowed with consciousness and free-will—as soon as her individuality, a soul still vague, a will unknown to me, presented a tiny picture of itself, enormously reduced but complete, in the depths of her indifferent eyes, at once, by a mysterious response of the pollen ready in me for the pistils that should receive it, I felt surging through me the embryo, equally vague, equally minute, of the desire not to let this girl pass without forcing her mind to become aware of my person, without preventing her desires from wandering to someone else, without insinuating myself into her dreams and taking possession of her heart. Meanwhile our carriage had moved on; the pretty girl was already behind us; and as she had—of me—none of those notions which constitute a person in one’s mind, her eyes, which had barely seen me, had forgotten me already. Was it because I had caught but a momentary glimpse of her that I had found her so attractive? It may have been. In the first place, the impossibility of stopping when we meet a woman, the risk of not meeting her again another day, give her at once the same charm as a place derives from the illness or poverty that prevents us from visiting it, or the lustreless days which remain to us to live from the battle in which we shall doubtless fall. So that, if there were no such thing as habit, life must appear delightful to those of us who are continually under the threat of death—that is to say, to all mankind. Then, if our imagination is set going by the desire for what we cannot possess, its flight is not limited by a reality perceived in these casual encounters in which the charms of the passing stranger are generally in direct ratio to the swiftness of our passage. If night is falling and the carriage is moving fast, whether in town or country, there is not a single torso, disfigured like an antique marble by the speed that tears us away and the dusk that blurs it, that does not aim at our heart, from every crossing, from the lighted interior of every shop, the arrows of Beauty, that Beauty of which we are sometimes tempted to ask ourselves whether it is, in this world, anything more than the complementary part that is added to a fragmentary and fugitive stranger by our imagination, overstimulated by regret.

Had I been free to get down from the carriage and to speak to the girl whom we were passing, I might perhaps have been disillusioned by some blemish on her skin which from the carriage I had not distinguished. (Whereupon any attempt to penetrate into her life would have seemed suddenly impossible. For beauty is a sequence of hypotheses which ugliness cuts short when it bars the way that we could already see opening into the unknown.) Perhaps a single word which she might have uttered, or a smile, would have furnished me with an unexpected key or clue with which to read the expression on her face, to interpret her bearing, which would at once have become commonplace. It is possible, for I have never in real life met any girls so desirable as on days when I was with some solemn person from whom, despite the myriad pretexts that I invented, I could not tear myself away: some years after the one in the course of which I went for the first time to Balbec, as I was driving through Paris with a friend of my father, and had caught sight of a woman walking quickly along the dark street, I felt that it was unreasonable to forfeit, for a purely conventional scruple, my share of happiness in what may very well be the only life there is, and jumping from the carriage without a word of apology I went in search of the stranger, lost her at the junction of two streets, caught up with her again in a third, and arrived at last, breathless, beneath a street lamp, face to face with old Mme Verdurin whom I had been carefully avoiding for years, and who, in her delight and surprise, exclaimed: “But how very nice of you to have run all this way just to say how d’ye do to me!”

That year at Balbec, on the occasion of such encounters, I would assure my grandmother and Mme de Villeparisis that I had so severe a headache that the best thing for me would be to go home alone on foot. But they would never let me get out of the carriage. And I must add the pretty girl (far harder to find again than an historic monument, for she was nameless and had the power of locomotion) to the collection of all those whom I promised myself that I would examine more closely at a later date. One of them, however, happened to pass more than once before my eyes in circumstances which allowed me to believe that I should be able to get to know her as fully as I wished. This was a milk-girl who came from a farm with an additional supply of cream for the hotel. I fancied that she had recognised me also; and she did indeed look at me with an attentiveness which was perhaps due only to the surprise which my attentiveness caused her. And next day, a day on which I had been resting all morning, when Françoise came in about noon to draw my curtains, she handed me a letter which had been left for me downstairs. I knew no one at Balbec. I had no doubt that the letter was from the milk-girl. Alas, it was only from Bergotte who, as he happened to be passing, had tried to see me, but on hearing that I was asleep had scribbled a few charming lines for which the lift-boy had addressed an envelope which I had supposed to have been written by the milk-girl. I was bitterly disappointed, and the thought that it was more difficult and more flattering to get a letter from Bergotte did not in the least console me for this one’s not being from her. As for the girl, I never came across her again, any more than I came across those whom I had seen only from Mme de Villeparisis’s carriage. Seeing and then losing them all thus increased the state of agitation in which I was living, and I found a certain wisdom in the philosophers who recommend us to set a limit to our desires (if, that is, they refer to our desire for people, for that is the only kind that leads to anxiety, having for its object something unknown but conscious. To suppose that philosophy could be referring to the desire for wealth would be too absurd). At the same time I was inclined to regard this wisdom as incomplete, for I told myself that these encounters made me find even more beautiful a world which thus caused to grow along all the country roads flowers at once rare and common, fleeting treasures of the day, windfalls of the drive, of which the contingent circumstances that might not, perhaps, recur had alone prevented me from taking advantage, and which gave a new zest to life.