| 1. For the jeremiad see above, Chapters 6 and 7.
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| 2. Cotton Mather, Magnalia Christi Americana , "General Introduction," Sect. 3.
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| 3. Cotton Mather used typology more later in his life; his style was always heavily metaphorical, in part because he believed that God employed "certain Metaphors, for the use of our understandings." Unum Necessarium (Boston, 1693), 106.
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| 4. See above, Chapters 2 and 3.
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| 5. Cotton Mather, Magnalia , Book I, Introduction, Ch. 4, 15, 17, for the quotations.
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| 6. Mather made these points, and used these terms, in many sermons. He also sometimes argued that a faithful remnant served the land in temporal affairs. See, for example, Pascentius (Boston, 1714), 32.
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| 7. For examples of these views see the following by Cotton Mather: Winter-Meditations (Boston, 1693); The Short History of New-England (Boston, 1694); American Tears Upon The Ruines Of The Greek Churches (Boston, 1701); The Good Old Way (Boston, 1706); Pascentius .
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| 8. For a typical statement of the 1690's (others are cited later in this chapter) see Optanda (Boston, 1692), 43-44. In Christianus Per Ignem (Boston, 1702), 151, Mather declared "I never
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| much admired, the violent pressing of Uniformity ; but there may be Unity without Uniformity."
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| 9. Cotton Mather, Winter-Meditations 49-50.
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| 10. The Political Fables , written around 1692, circulated in manuscript in Mather's lifetime. For a modern edition see Kenneth B. Murdock ed., Selections From Cotton Mather (New York, 1926), 363-71.
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| 11. Miller, From Colony To Province , 170-71.
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