Read More Than Two: A Practical Guide to Ethical Polyamory Online
Authors: Franklin Veaux
Tags: #intimacy, #sexual ethics, #non-monogamous, #Relationships, #polyamory, #Psychology
Bella and I had been together for ten years when she called it off. I was devastated, but for a long time, I held on to the belief that what went wrong was somehow her fault: that if she had just stayed in the space Celeste and I had set aside for her, everything would have been okay. Only much later did I understand why making that space for her and telling her to stay put inside it was not a kind or loving thing for me to do—and when I did figure that out, the pain was much worse.
If your car needs an alternator, you can go to an auto parts store and pick one off the shelf. But people are not car parts. Each of us is unique, and it's the things that make us unique that matter. Swapping one person for another in the hopes that the new person will meet the needs unfilled by the old really doesn't work.
HIERARCHY AND ETHICS
Is it possible to practice hierarchical polyamory in a caring and ethical way? Yes, but it takes special attention to avoid hurting people. A secondary partner is in a uniquely vulnerable position and may feel she has limited recourse when problems arise. It is particularly vital to consider this whenever you make decisions that affect a secondary partner directly. This doesn't mean that consideration for the secondary partner should override any and all needs within the primary relationship. Avoid either-or thinking: that if someone's needs don't come first, that must mean another's needs do. Instead, work together to give everyone space to voice their needs. There might be many ways to have certain needs met, and needs do not always have to be in conflict even when they seem to be.
Primary partners should be especially conscious of how their decisions will impact their secondary partners, and take care to treat the secondary partner's needs and feelings gently and with compassion. In particular, when things get stormy in a primary relationship, it's easy to become so concerned with our own issues that we forget to pay attention to the secondary being hurt. Franklin has been guilty of this himself, and he knows how easy it can be.
In chapter 3 we introduced our
Relationship Bill of Rights
. It contains, we believe, standards by which to judge whether a hierarchical relationship is ethical and healthy. These rights apply to all relationships, but hierarchical relationships in particular risk abridging many of them. The following are examples of specific relationship rights that are at risk in hierarchical relationships and ways in which these rights are commonly overridden:
So, are hierarchical relationships inherently disempowering? Or can they be practiced fairly and ethically, in a way that benefits everyone and does not violate the Relationship Bill of Rights? We are hesitant to give a categorical yes or no. Because of the popularity of hierarchical poly relationships, we would like to be able to say, "Yes, it is possible to conduct hierarchical relationships ethically and responsibly, for the benefit of everyone involved." But the truth is, in all our years of practicing polyamory, in the thousands of emails Franklin has received and the hundreds of stories people have shared online, we have never seen a hierarchical relationship that worked well for everyone over the long term.
It's common to hear people say that a hierarchical relationship "works for us," and by "us" they mean the primary couple. But if you look at their relationship histories, you'll often find a string of past secondary partners who were either vetoed for trying to renegotiate the rules once they became too constricting or who left the relationship because of poor treatment. (This, sadly, describes Franklin's history of secondary relationships during his eighteen years with Celeste.)
Many people who have been a secondary partner in a hierarchy have sworn never to do it again. It's difficult to say that hierarchy is "working" when we include these people in our assessment. On the other hand, couples often complain that they just can't seem to find secondary partners who are "really poly"—that is, who won't want a say in the rules that govern them. When couples consistently can't find partners willing to participate in their flavor of hierarchy, it's difficult to say that hierarchy is working for
them
, either.
You
do
see relationship networks where people have carefully worked to maximize well-being and respect the relationship rights of everyone involved, while upholding their commitments to their partners. But in our experience, by the time someone has managed to avoid the pitfalls above and remains focused on, say, a long-standing lifetime partnership while treating newer or less-entwined partners with integrity and compassion, the structure that is left tends to no longer resemble a hierarchy. Such relationships instead begin to look like empowered relationships, the subject of chapter 13. But first we need to talk about a particular kind of agreement that's a keystone of many hierarchical poly relationships: the veto.
QUESTIONS TO ASK YOURSELF
You may encounter relationship hierarchy in one of two ways: by instituting it in one or more of your relationships, or by entering a relationship with someone who is already part of a hierarchical structure. The questions to ask yourself will differ depending on which situation you're in.
If you are considering implementing a relationship hierarchy:
If you are considering entering a hierarchy as a secondary partner:
12
VETO ARRANGEMENTS
May your choices reflect your hopes, not your fears.
NELSON
MANDELA
The word
veto
is Latin for "I forbid." It refers to one person's power to prevent something from happening. In law—where the English use of the word comes from—a veto is something that happens at the
end
of a deliberative process. When we talk about "veto" in polyamorous relationships, we're talking about something very specific: the agreed-upon ability for one person to tell another "I want you to break up with your lover," and have the breakup happen.
Identifying a real veto situation can at times be tricky, because some people use the word
veto
to describe things that aren't veto by this definition. For instance, we often run into people who say, "We have the right to talk to our partner if one of her other relationships becomes a problem, discuss the problems we see and ask for resolutions, which might include changes up to and including ending the relationship." We prefer to call this sort of arrangement "good communication," not "veto." If you have something you call "veto" that looks like this, we are not talking about you.