Genteel Pagan: The Double Life of Charles Warren Stoddard (23 page)

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Authors: Roger Austen

Tags: #Biography & Autobiography, #General, #Literary Criticism, #Gay & Lesbian, #test

BOOK: Genteel Pagan: The Double Life of Charles Warren Stoddard
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Page 63
dard was only teasing in the homoerotic scenes. Indeed, "In a Transport" was singled out for special commendation. The paragraph depicting the first officer's kissing Nero was quoted to illustrate Stoddard's gift for characterization, and this whole piece about the "amiable" French sailors was thought to be full of ''airy humor." Howells concluded by welcoming the book "as a real addition to the stock of refined pleasures, and a contribution to our literature without which it would be sensibly poorer."
That Stoddard could
not
be serious when he touched on same-sex love and demonstrativeness was entrenched in nineteenth-century reviewers' and readers' minds; and, as earlier pointed out, Stoddard's stylistic sleight of hand contributed to this impression. More recent commentators on
South-Sea Idylsperhaps
because they could not or preferred not to recognize the homoerotic undercurrentshave chosen to dwell on the safer and milder (that is, the genteel) qualities of the tales. When Van Wyck Brooks, for example, painted a landscape of all the things Stoddard had loved best in the tropics, the young men who dominate
South-Sea Idyls
were scrupulously excluded:
He loved the dreamy days of calm in the flowering equatorial waters, the booming of the surf on the beaches, the clashing of the palm-fronds, the twilight glow on the yellow shores and the cane-fields and banana-thickets, the slopes of the distant headlands and the sickle of the sea. He never tired of the winding roads, the groves with their seventeen shades of green, with the huts of the natives half-hidden like voluminous nests, or the foam-girdled reefs of the great lagoons where exquisite sea-gardens blossomed in splendor under the tranquil waves.
13
These young men are also missing from a Catholic critic's account of the book. "The 'Idyls' are filled with boundless sympathy, a tender, reverential awe," said Father Francis O'Neill, in a 1917 review in the
Catholic World.
O'Neill went on to claim that this volume "will remain the most popular of Stoddard's books, for in them is blended tranquil, yet enthusiastic joys, soul stirring pathos and a spiritual vision that counts the trappings of artificial living not worth striving for."
14
In 1939, Franklin Walker summoned enough courage to point out the obvious. "The emphasis in this unusual picture of island life," he wrote, "is not on the customary brown maidens with firm breasts, lithe limbs, and generous impulses, but on the strong-backed youths, human porpoises who drive their canoes through the mists of the storm and share their joys and sorrows with the prodigal from California."
15
 
Page 64
Having mentioned the "strong-backed youths," Walker engaged in a Stoddard-like retreat, edging toward the idea that the appeal of these muscular young men was related to their capacity to guide canoes through misty storms.
Not surprising, it was a fellow homosexual who first said in print what these others could not bring themselves to utter. Stoddard's "predilections" were instantly recognized by "Xavier Mayne" (the pseudonym of Edward I. Prime-Stevenson), whose
Intersexes
was an overview of "similisexualism" and "philarrhenic literature" throughout the world. In this book, which was privately published in Naples in 1908, Stevenson quotes a long passage from ''Chumming with a Savage" as exemplary of a "uranian complexion."
16
By Stevenson, then,
South-Sea Idyls
could be fully appreciated for what it was: a joyous celebration of what we now call "coming out," thanks to the obliging young men of Hawaii and Tahiti.
 
Charles Warren Stoddard during the 1870s
 
Frank Millet during the 1870s
 
Page 65
6
When Stoddard arrived in London on 13 October 1873, none of his California friends was in town to welcome him. Eventually he did find Mark Twain, who was lecturing that week about the Sandwich Islands. Twain was soon leaving for America, but he planned to return to England in December, and he invited Stoddard to become his companion-secretary at the Langham Hotel. Meanwhile Stoddard stayed with Prentice Mulford, who showed him the city. From Bierce, who was in Paris for a month, he received a letter imploring him to behave himself. "You will, by the way, be under a microscope here," Bierce cautioned, "your lightest word and most careless action noted down, and commented on by men who cannot understand how a person of individuality in thought and conduct can be other than a very bad man . . .  Walk, therefore, circumspectly. . .  avoid any appearance of eccentricity."
1
London, in other words, was not Hawaii. In the worldly-wise company of publisher Tom Hood and newspaperman George Sala, Bierce had learned something new about homosexuality, namely that people went to prison for it in England. He did not want Stoddard to do anything to embarrass the American literary community in London.
The delightful thing about being in England, however, was that
 
Page 66
Stoddard could play the "swell" without being ridiculed, as he had sometimes been in San Francisco. In the streets the peddlers and shopkeepers called him "sir," and he loved it. At the same time, he willingly deferred to his ''betters" when he met them in London's drawing rooms. Attending George Eliot's reception or Lady Hardy's "Saturday Evenings" in St. John's Wood was instructive as well as fascinating. Stoddard quickly learned the nuances of class stratification and the degree of ingratiation proper to a Sir Thomas Hardy or to an Indian prince or to a poet like Phillip Marston. Nevertheless, the British, accustomed to such "Californians" as Joaquin Miller and Mark Twain, rather expected Stoddard to conform to the Wild-West stereotype, and they were no doubt disappointed when he so obviously did not. As he recalled:
We chat as well as an American is expected to do under the circumstances; we talk dirk and gulch and wild, wide West, because this is the sort of thing that we are bullied into by bevies of London maids who have never heard anything better of California. We grieve that we have never "dropped our man," for this is expected of us. We run out of bear stories and get bored with questions; and, in despair, turn the current of conversation back to the centre of civilization.
2
I
During Stoddard's six-week engagement as Mark Twain's secretary-companion, the conversation ran to gossip and drollery. Stoddard's job consisted of little more than opening the mail and keeping a scrapbook of newspaper clippings. Afternoons were spent walking through the parks, and before dinner Twain would often play and sing spirituals at the piano, "rolling his vowels in the Italian style." After dinner they strolled to the Queen's Concert Rooms in Hanover Square, where Twain gave his lecture, "Roughing It on the Silver Frontier." Stoddard usually watched from the seclusion of the royal box. Afterward, accompanied by George Dolby, Twain's manager, they would pull up their easy chairs to the sitting room fireplace and smoke and drink and swap tales until well after midnight. During these boozy, mellow evenings, Twain talked so candidly about himself"his boyhood, his early struggles, his hopes, his aims"that Stoddard felt that he "could have written his biography at the end of the season"
(EE
65, 70).
3
As Twain recalled the same evenings, there had been no drinking to speak of, and Dolby's (but not his own) tales had been "indelicate" enough to "distress" Stoddard, "the pensive poet," who was "refined, sensitive,

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