Authors: Lynn Waddell
Tags: #History, #Social Science, #United States, #State & Local, #South (AL; AR; FL; GA; KY; LA; MS; NC; SC; TN; VA; WV), #Cultural, #Anthropology
dog. The door opens, and Nellie, with her long, wavy gray locks and
youthful, steel-blue eyes, welcomes me inside. She looks sufficiently
old and has a warm, confident aura. Her front parlor looks like a for-
tune-teller’s set in a movie—dark and filled with antiques. A small
table draped by a scarf sits between two high-back chairs. All of this
seems to promise an authentic reading.
Nellie has lived at the camp for more than a dozen years. She trained
and received her license here. She does not use tools—tarot cards,
runes, Ouija boards, tea leaves—but does not condemn them.
Everyone does a reading differently. Nellie likes to read a person’s
energy first then consult about their particular concerns and follow up
with a communication with a spirit if there is someone they wish to
connect with. I pass on the latter. I prefer not to drag the dead into my
little dramas.
She instructs me to put my hands on the table, close my eyes, and
take three deep breaths. Her bony hands grip mine and she asks my
full name. Then she softly says a simple prayer: “Divine Spirit, we ask
for your presence with us. Walk with us, guide us, and comfort us. Pro-
tect us from all evil. Send to us some information that this our beloved
child seeks. For how it is and best.”
proof
She sits back in her chair and crosses her legs underneath a long,
flowing black skirt. “I see energy as a form of color,” Nellie says. “I’m
not talking about aura. It is an electromagnetic field that changes.
What I see is the way God created you, who you are inside. We always
are created to attract people, places, and events that are going to give
the lessons that we are here to learn.”
She first sees an iridescent shade of royal blue, which she associates
with “committed people,” those who are bound to their word and for
whom keeping their word can be more important than to what they are
committed.
My next colors are red and orange, the first of which she says signi-
adi
fies that I’m goal-oriented with lots of physical energy. My dusty ellipti-
ro
cal machine comes to mind, and I have my doubts.
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“Orange is intelligence that you want to use your mind and energy to
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power the part of life that relates to loved ones, family friends, cowork-
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ers. The first is your world involvement. This part is more about how
you drive your life. Some people kinda let life happen. That’s not the
851
way you are. You want to drive your life. You want to create your life.
You want to be able to have a plan for life. It can be difficult to achieve
but you still have it.”
Mmm. Could this relate to the healer’s message from the morning
church service?
My last color is a pale, clear yellow. “What that tells me is you have
the capacity to make judgments based on fact. That you can look at
everybody’s input on a situation including your own and say this is the
best thing to do here.”
Yes, I am principled, fair, and caring! I’m starting to appreciate Nel-
lie’s powers.
Then comes the downer.
“The whole problem here is that you don’t always do the best thing,”
she relates. “You have these other parts of you that are drawing you to
do things that you don’t want to do. The way we always should make
a decision is to make it for ourselves. When you are making these de-
cisions, the universe puts in your opposites. You are going to attract
people who are users and people who are needy.” Past boyfriends come
to mind. “You are also going to attract procrastinators, big time.”
She goes on to tell me ways to overcome my issues, suggestions I
know instinctively and have read in way too many self-help books. Rec-
ognize what you are doing, stop and say to yourself, I’m not going to let
proof
xyz
interfere. Not exactly the magic pill I was hoping for.
The reading evolves into a question-and-answer session about
Spiritualism. Nellie provides logical explanations for phenomena that
y
many consider completely illogical. “It has to do with energy,” she says.
ra
“Some people have an extrasensory perception (ESP) that allows them
Mpu
to pick up on others’ energy. It’s not so out there when you consider
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that animals have senses that people don’t have, such as dogs being
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able to hear frequencies of sound undetectable by humans,” she says.
B
a
Mediums have this naturally, but also must learn how to develop it.
dn
Contrary to depictions in fairs and Halloween tales, mediums aren’t
a,s
fortune-tellers, she says. “We don’t predict the future. What we do is
eir
tell you about the path you are on. Because you create your future with
ia
every decision you make every single day.”
F,
Like several other Spiritualists in the camp, Nellie also applies her
sti
abilities to animals. She helps people find lost pets and says she used
rip
to communicate psychically with her previous dog. “She taught herself.
s
Not only certain words but how to use them. She was very good at it.”
95
“Dogs do think. It is something beyond intelligence. The one capacity
1
that they all seem to develop first is ESP. And they learn when you are
hearing them. Now this dog that we had learned right away that I heard
her.”
It begged the question, “Did she actually talk?”
“It’s not a voice. Everything we do is a vibration. In order for me to
hear it, she is mentally sending me the vibration. You can see the films
about how thoughts progress in the brain, and they light up and run
across. That is an energy impulse, electromagnetic, and it does not stop
at the skull. It emanates out. But animals learn to direct it, and people
who learn to exchange information by ESP learn to do the same thing.”
I kick myself later for not asking what the dog had to say. Bacon?
Sausage? Walk me?
“Isn’t Country Life Grand!”
After the session, it’s time to check into the hotel. Aside from a couple
of stylish men on the verandah smoking organic cigarettes and down-
ing Coronas, the hotel feels quite dead. The Lost in Time Café is closed.
The only sign of life is in the gift shop. A young woman behind the
counter doubles as a front-desk clerk. The spirits have been quiet lately,
she says, handing us a room key. She doesn’t rule out the possibility we
proof
will see ghosts.
The long, narrow hallway is eerily silent. The small guest room,
though not luxurious, is clean and has character with high ceiling and
a simple antique bed and a wardrobe. But there is no TV, telephone, or
radio. We’re not even able to get a cell phone signal. The
Twilight
Zone
reference on the bookstore T-shirts begins to make more sense.
The room opens outside to the long veranda. A child’s gnome-like
rubber toy lies at the threshold. Is it a plant by the hotel or a welcom-
ing gift from a young ghost? I’m positioning the toy cross-legged on a
porch bench when Dan passes.
He’s not doing the orb tour tonight, commenting that we were the
adi
only ones interested and didn’t sign up. It’s unlikely we would see many
ro
orbs anyway, he adds. Nothing, anyway, like the large group last night
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that included a boy. Orbs respond to human energy and children are
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naturally brimming with it, he says. “He was snapping orbs all over the
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place,” Dan says.
We tell him we might try it anyway. This launches a whole discussion
061
and lesson in the art of orb interaction. “You have to take deep breaths
and call them to you,” he says. You also have to be careful, he adds, be-
cause the spirits can drain you of energy if you allow them. “You have
to conserve.”
“Maybe I’ll down some energy drinks to speed me up,” I joke.
He evidently misunderstands me. “Speed. That’s a term I haven’t
heard since the ’70s. Remember Black Beauties?”
The Seekers
Since there’s nowhere to buy a soda in Cassadaga, much less speed,
we’re forced to travel to Deland for dinner and libations. We hurry back
to try our luck at finding orbs before 10:00 p.m., when the camp offi-
cially closes and Dan starts his patrol.
The two men are still drinking on the veranda. There’s no one else
in sight in all the camp. Only four cars are parked in the hotel lot. The
handful of hotel workers have locked up and gone home. Residents
have retreated inside their Victorian homes and apartments. It could
be a backwoods Kentucky community in the 1920s. No drone of car en-
gines or throbs of rap bass rattling windows. The chirp of crickets gives
the camp a pulse.
proof
We follow the croaks of bullfrogs toward Spirit Pond. Our muffled
giggles pierce the darkness. Energy we have, but not the optimistic
sort of the faithful orb hunters. More like the daring excitement of
y
schoolkids who sneak out to toilet paper a yard.
ra
James photographs shadows of trees. Even after lowering the cam-
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era flash, no fairies or wood nymphs show up on the digital screen.
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No orbs either, save for a distant yard globe that radiates through the
ol
trees. Maybe we are too old and drained of energy to be of much inter-
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est to such apparitions.
dn
Back at the hotel, a couple of plump women devouring Italian take-
a,s
out have joined the men on the veranda. The table is cluttered with
eir
packs of cigarettes, overflowing ashtrays, plastic cups, and bottles of
ia
booze.
F,
“Isn’t country life grand!” pronounces the older man wearing a
sti
white, flowing button-down and broken-in Bermuda shorts.
rip
“Oh, right,” the younger one huffs. “When we got here yesterday he
s
was ‘there’s no TV! No bar!” They quickly alleviated his agitation with
16
a visit to a liquor store in Deland.
1
Carlos and Randall (not their real names) drove up from south Flor-
ida but could have stepped right out of the film
The
Bird
Cage
. Carlos, in a fitted knit shirt and designer jeans, is a dark-haired, svelte twenty-seven-year-old Latino who, Randall trumpets, “could be a model.” Car-
los got his green card only a few days before. He quickly relays that he’s
a trust-fund child who doesn’t have to work. He’s flirting with college
and in love with an older man who is in a committed relationship with
someone else.
Randall is nearly twenty years older and also flamboyantly gay. They
are not a couple and have separate hotel rooms. Randall came along to
humor Carlos, who needed to get away.
The men met the women at the hotel the night before. Given their
bawdy jokes, you might assume they had been best buddies for years.
Of course, a six-pack of beer, three bottles of wine, and a liter of vodka
go a long way toward establishing friendships.
Diane, a nurse, from the east coast of Florida, had been to Cassadaga
before and talked her lovelorn friend Betsy into coming along for girls’
weekend getaway. (Again, these names are pseudonyms.)
As spontaneous as the vacationers’ trips are, their adventures are
obviously not without motive. None are hard-core Spiritualists, but
all have varying degrees of belief in the paranormal, although calling
proof
Randall a Doubting Thomas is an understatement. Carlos says Randall
mocked the psychic during his reading to the extent that he was asked
to leave. Randall later had a blow-up with fairy-and-wood-nymph afi-
cionado Dan on the orb tour.
Betsy has the most paranormal experience of the lot. She took pho-
tos of orbs on a previous Cassadaga visit and is convinced that a ghost
visited her and Diane’s hotel room. “I was dreaming that Diane was
at the foot of the bed. I woke up and felt something down there and
thought, what is she doing?” She rolled over and saw Diane across from
her, then looked down and saw the form of an old woman rise up. By
the time Betsy woke up Diane, the apparition was gone. “I hope she
adi
leaves us alone tonight. I want a good sleep,” Diane flatly adds as she
ro
lights a cigarette.
lF
Everyone is past the point of eloquence, and the conversation jumps
egn
and skips from subject to subject. One minute they laugh about Ran-
irF
dall’s temper tantrums, the next they hint of the darkness that led
them to Cassadaga.
261
Diane says a medium told her what she already knew. “I have to leave
my husband of thirty-five years,” she says. “My youngest son (of four)
just graduated from college. I couldn’t leave before because I have al-
ways been the buffer,” she says, leaving the details between the lines.
Carlos says an off-camp psychic told him that his current affair is ill-