Brief Interviews With Hideous Men (4 page)

Q.

‘Not on me darlin’, no. I mean I usually do but I nibbled them up already I’m afraid. The real falldown of these wannabe-Great-type fellows is they think a lady is, when you come right down to it, dumb. Like all a lady wants to do is just lie there and come. The real secret is: assume she feels the same way. That she wants to see herself as a Great Lover that can blow the top of a man’s head clean off in bed. Let her. Put your picture of yourself on the goddamn back burner for once in your life. The smoothies think if they blow the little lady’s head off down there they got her. Bull
shit
.’

Q.

‘But you’re not going to just want one, though, darlin’, trust me. There’s a little Mart thing a couple blocks if we—whoa, watch your—’

Q.

‘No, you go on and make her think she’s blowing
your
damn head off. That’s what they really want. Then you really and truly got her, if she thinks you’ll never forget her. Never ever. You follow?’

B.I
. #36 05-97

M
ETROPOLITAN
D
OMESTIC
V
IOLENCE
C
OMMUNITY
O
UTREACH
, C
OUNSELING, AND
S
ERVICES
C
ENTER
A
NNEX

A
URORA
IL

‘So I decided to get help. I got in touch with the fact that the real problem had nothing to do with her. I saw that she would forever go on playing victim to my villain. I was powerless to change her. She was not the part of the problem I could, you know, address. So I made a decision. To get help for
me
. I now know it was the best thing I’ve ever done, and the hardest. It hasn’t been easy, but my self-esteem is much higher now. I’ve halted the shame spiral. I’ve learned forgiveness. I
like
myself.’

Q.

‘Who?’

YET ANOTHER EXAMPLE OF THE POROUSNESS OF CERTAIN BORDERS (XI)

As in all those other dreams, I’m with somebody I know but don’t know how I know them, and now this person suddenly points out to me that I’m blind. As in literally blind, unsighted, etc. Or else it’s in the presence of this person that I suddenly realize I’m blind. What happens when I realize this is I get sad. It makes me incredibly sad that I’m blind. The person somehow knows how sad I am and warns me that crying will hurt my eyes somehow and make the blindness even worse, but I can’t help it. I sit down and start crying really hard. I wake crying in bed, and I’m crying so hard I can’t really see anything or make anything out or anything. This makes me cry even harder. My girlfriend is concerned and wakes up and asks what’s the matter, and it’s a minute or more before I can even get it together enough to realize that I was dreaming and I’m awake and not really blind and that I’m crying for no reason, then to tell my girlfriend about the dream and get her input on it. Then all day at work then I’m incredibly conscious of my eyesight and my eyes and how good it is to be able to see colors and people’s faces and to know exactly where I am, and of how fragile it all is, the human eye mechanism and the ability to see, how easily it could be lost, how I’m always seeing blind people around with their canes and strange-looking faces and am always just thinking of them as interesting to spend a couple seconds looking at and never thinking they had anything to do with me or my eyes, and how it’s really just a lucky coincidence that I can see instead of being one of those blind people I see on the subway. And all day at work whenever this stuff strikes me I start tearing up again, getting ready to start crying, and only keeping myself from crying because of the cubicles’ low partitions and how everybody can see me and would be concerned, and the whole day after the dream is like this, and it’s tiring as hell, my girlfriend would say emotionally draining, and I sign out early and go home and I’m so tired and sleepy I can barely keep my eyes open, and when I get home I go right in and crawl in bed at like 4:00 in the afternoon and more or less pass out.

THE DEPRESSED PERSON

The depressed person was in terrible and unceasing emotional pain, and the impossibility of sharing or articulating this pain was itself a component of the pain and a contributing factor in its essential horror.

Despairing, then, of describing the emotional pain or expressing its utterness to those around her, the depressed person instead described circumstances, both past and ongoing, which were somehow related to the pain, to its etiology and cause, hoping at least to be able to express to others something of the pain’s context, its—as it were—shape and texture. The depressed person’s parents, for example, who had divorced when she was a child, had used her as a pawn in the sick games they played. The depressed person had, as a child, required orthodonture, and each parent had claimed—not without some cause, given the Medicean legal ambiguities of the divorce settlement, the depressed person always inserted when she described the painful struggle between her parents over the expense of her orthodonture—that the other should be required to pay for it. And the venomous rage of each parent over the other’s petty, selfish refusal to pay was vented on their daughter, who had to hear over and over again from each parent how the other was unloving and selfish. Both parents were well off, and each had privately expressed to the depressed person that s/he was, of course, if push came to shove, willing to pay for all the orthodonture the depressed person needed and then some, that it was, at its heart, a matter not of money or dentition but of “principle.” And the depressed person always took care, when as an adult she attempted to describe to a trusted friend the circumstances of the struggle over the cost of her orthodonture and that struggle’s legacy of emotional pain for her, to concede that it may very well truly have appeared to each parent to have been, in fact, just that (i.e., a matter of “principle”), though unfortunately not a “principle” that took into account their daughter’s needs or her feelings at receiving the emotional message that scoring petty points off each other was more important to her parents than her own maxillofacial health and thus constituted, if considered from a certain perspective, a form of parental neglect or abandonment or even outright abuse, an abuse clearly connected—here the depressed person nearly always inserted that her therapist concurred with this assessment—to the bottomless, chronic adult despair she suffered every day and felt hopelessly trapped in. This was just one example. The depressed person averaged four interpolated apologies each time she recounted for supportive friends this type of painful and damaging past circumstance on the telephone, as well as a sort of preamble in which she attempted to describe how painful and frightening it was not to feel able to articulate the chronic depression’s excruciating pain itself but to have to resort to recounting examples that probably sounded, she always took care to acknowledge, dreary or self-pitying or like one of those people who are narcissistically obsessed with their “painful childhoods” and “painful lives” and wallow in their burdens and insist on recounting them at tiresome length to friends who are trying to be supportive and nurturing, and bore them and repel them.

The friends whom the depressed person reached out to for support and tried to open up to and share at least the contextual shape of her unceasing psychic agony and feelings of isolation with numbered around half a dozen and underwent a certain amount of rotation. The depressed person’s therapist—who had earned both a terminal graduate degree and a medical degree, and who was the self-professed exponent of a school of therapy which stressed the cultivation and regular use of a supportive peer-community in any endogenously depressed adult’s journey toward healing—referred to these female friends as the depressed person’s Support System. The approximately half-dozen rotating members of this Support System tended to be either former acquaintances from the depressed person’s childhood or else girls she had roomed with at various stages of her school career, nurturing and comparatively undamaged women who now lived in all manner of different cities and whom the depressed person often had not seen in person for years and years, and whom she often called late in the evening, long-distance, for sharing and support and just a few well-chosen words to help her get some realistic perspective on the day’s despair and get centered and gather together the strength to fight through the emotional agony of the next day, and to whom, when she telephoned, the depressed person always began by saying that she apologized if she was dragging them down or coming off as boring or self-pitying or repellent or taking them away from their active, vibrant, largely pain-free long-distance lives.

The depressed person also made it a point, when reaching out to members of her Support System, never to cite circumstances like her parents’ endless battle over her orthodonture as the
cause
of her unceasing adult depression. The “Blame Game” was too easy, she said; it was pathetic and contemptible; and besides, she’d had quite enough of the “Blame Game” just listening to her fucking parents all those years, the endless blame and recrimination the two had exchanged over her, through her, using the depressed person’s (i.e., the depressed person as a child’s) own feelings and needs as ammunition, as if her valid feelings and needs were nothing more than a battlefield or theater of conflict, weapons which the parents felt they could deploy against each other. They had displayed far more interest and passion and emotional availability in their hatred of each other than either had shown toward the depressed person herself, as a child, the depressed person confessed to feeling, sometimes, still.

The depressed person’s therapist, whose school of therapy rejected the transference relation as a therapeutic resource and thus deliberately eschewed confrontation and “should”-statements and all normative, judging, “authority”-based theory in favor of a more value-neutral bioexperiential model and the creative use of analogy and narrative (including, but not necessarily mandating, the use of hand puppets, polystyrene props and toys, role-playing, human sculpture, mirroring, drama therapy, and, in appropriate cases, whole meticulously scripted and storyboarded Childhood Reconstructions), had deployed the following medications in an attempt to help the depressed person find some relief from her acute affective discomfort and progress in her (i.e., the depressed person’s) journey toward enjoying some semblance of a normal adult life: Paxil, Zoloft, Prozac, Tofranil, Welbutrin, Elavil, Metrazol in combination with unilateral ECT (during a two-week voluntary in-patient course of treatment at a regional Mood Disorders clinic), Parnate both with and without lithium salts, Nardil both with and without Xanax. None had delivered any significant relief from the pain and feelings of emotional isolation that rendered the depressed person’s every waking hour an indescribable hell on earth, and many of the medications themselves had had side effects which the depressed person had found intolerable. The depressed person was currently taking only very tiny daily doses of Prozac, for her A.D.D. symptoms, and of Ativan, a mild nonaddictive tranquilizer, for the panic attacks which made the hours at her toxically dysfunctional and unsupportive workplace such a living hell. Her therapist gently but repeatedly shared with the depressed person her (i.e., the therapist’s) belief that the very best medicine for her (i.e., the depressed person’s) endogenous depression was the cultivation and regular use of a Support System the depressed person felt she could reach out to share with and lean on for unconditional caring and support. The exact composition of this Support System and its one or two most special, most trusted “core” members underwent a certain amount of change and rotation as time passed, which the therapist had encouraged the depressed person to see as perfectly normal and OK, since it was only by taking the risks and exposing the vulnerabilities required to deepen supportive relationships that an individual could discover which friendships could meet her needs and to what degree.

The depressed person felt that she trusted the therapist and made a concerted effort to be as completely open and honest with her as she possibly could. She admitted to the therapist that she was always extremely careful to share with whomever she called long-distance at night her (i.e., the depressed person’s) belief that it would be whiny and pathetic to blame her constant, indescribable adult pain on her parents’ traumatic divorce or their cynical use of her while they hypocritically pretended that each cared for her more than the other did. Her parents had, after all—as her therapist had helped the depressed person to see—done the very best they could with the emotional resources they’d had at the time. And she had, after all, the depressed person always inserted, laughing weakly, eventually gotten the orthodonture she’d needed. The former acquaintances and roommates who composed her Support System often told the depressed person that they wished she could be a little less hard on herself, to which the depressed person often responded by bursting involuntarily into tears and telling them that she knew all too well that she was one of those dreaded types of people of everyone’s grim acquaintance who call at inconvenient times and just go on and on about themselves and whom it often takes several increasingly awkward attempts to get off the telephone with. The depressed person said that she was all too horribly aware of what a joyless burden she was to her friends, and during the long-distance calls she always made it a point to express the enormous gratitude she felt at having a friend she could call and share with and get nurturing and support from, however briefly, before the demands of that friend’s full, joyful, active life took understandable precedence and required her (i.e., the friend) to get off the telephone.

The excruciating feelings of shame and inadequacy which the depressed person experienced about calling supportive members of her Support System long-distance late at night and burdening them with her clumsy attempts to articulate at least the overall context of her emotional agony were an issue on which the depressed person and her therapist were currently doing a great deal of work in their time together. The depressed person confessed that when whatever empathetic friend she was sharing with finally confessed that she (i.e., the friend) was dreadfully sorry but there was no helping it she absolutely
had
to get off the telephone, and had finally detached the depressed person’s needy fingers from her pantcuff and gotten off the telephone and back to her full, vibrant long-distance life, the depressed person almost always sat there listening to the empty apian drone of the dial tone and feeling even more isolated and inadequate and contemptible than she had before she’d called. These feelings of toxic shame at reaching out to others for community and support were issues which the therapist encouraged the depressed person to try to get in touch with and explore so that they could be processed in detail. The depressed person admitted to the therapist that whenever she (i.e., the depressed person) reached out long-distance to a member of her Support System she almost always visualized the friend’s face, on the telephone, assuming a combined expression of boredom and pity and repulsion and abstract guilt, and almost always imagined she (i.e., the depressed person) could detect, in the friend’s increasingly long silences and/or tedious repetitions of encouraging clichés, the boredom and frustration people always feel when someone is clinging to them and being a burden. She confessed that she could all too well imagine each friend now wincing when the telephone rang late at night, or during the conversation looking impatiently at the clock or directing silent gestures and facial expressions of helpless entrapment to all the other people in the room with her (i.e., the other people in the room with the “friend”), these inaudible gestures and expressions becoming more and more extreme and desperate as the depressed person just went on and on and on. The depressed person’s therapist’s most noticeable unconscious personal habit or tic consisted of placing the tips of all her fingers together in her lap as she listened attentively to the depressed person and manipulating the fingers idly so that her mated hands formed various enclosing shapes—e.g., cube, sphere, pyramid, right cylinder—and then appearing to study or contemplate them. The depressed person disliked this habit, though she would be the first to admit that this was chiefly because it drew her attention to the therapist’s fingers and fingernails and caused her to compare them with her own.

The depressed person had shared with both the therapist and her Support System that she could recall, all too clearly, at her third boarding school, once watching her roommate talk to some unknown boy on their room’s telephone as she (i.e., the roommate) made faces and gestures of repulsion and boredom with the call, this self-assured, popular and attractive roommate finally directing at the depressed person an exaggerated pantomime of someone knocking on a door, continuing the pantomime with a desperate expression until the depressed person understood that she was to open the room’s door and step outside and knock loudly on the open door so as to give the roommate an excuse to get off the telephone. As a schoolgirl, the depressed person had never spoken of the incident of the boy’s telephone call and the mendacious pantomime with that particular roommate—a roommate with whom the depressed person hadn’t clicked or connected at all, and whom she had resented in a bitter, cringing way that had made the depressed person despise herself, and had not made any attempt to stay in touch with after that endless sophomore second semester was finished—but she (i.e., the depressed person) had shared her agonizing memory of the incident with many of the friends in her Support System, and had also shared how bottomlessly horrible and pathetic she had felt it would have been to have been that nameless, unknown boy at the other end of that telephone, a boy trying in good faith to take an emotional risk and to reach out and try to connect with the confident roommate, unaware that he was an unwelcome burden, pathetically unaware of the silent pantomimed boredom and contempt at the telephone’s other end, and how the depressed person dreaded more than almost anything ever being in the position of being someone you had to appeal silently to someone else in the room to help you contrive an excuse to get off the telephone with. The depressed person would therefore always implore any friend she was on the telephone with to tell her the very
second
she (i.e., the friend) was getting bored or frustrated or repelled or felt she had other more urgent or interesting things to do, to please for God’s sake be utterly up-front and frank and not spend one second longer on the phone with the depressed person than she (i.e., the friend) was absolutely glad to spend. The depressed person knew perfectly well, of course, she assured the therapist, how pathetic such a need for reassurance might come off to someone, how it could all too possibly be heard not as an open invitation to get off the telephone but actually as a needy, self-pitying, contemptibly manipulative plea for the friend
not
to get off the telephone,
never
to get off the telephone. The therapist
1
was diligent, whenever the depressed person shared her concern about how some statement or action might “seem” or “appear,” in supporting the depressed person in exploring how these beliefs about how she “seemed” or “came off” to others made her feel.