A People's History of the United States (61 page)

BOOK: A People's History of the United States
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There were injunctions, but a procession of five thousand armed workers encircled the plant and there was no attempt to enforce the injunction. Police attacked with tear gas and the workers fought back with firehoses. Thirteen strikers were wounded by gunfire, but the police were driven back. The governor called out the National Guard. By this time the strike had spread to other General Motors plants. Finally there was a settlement, a six-month contract, leaving many questions unsettled but recognizing that from now on, the company would have to deal not with individuals but with a union.

In 1936 there were forty-eight sitdown strikes. In 1937 there were 477: electrical workers in St. Louis; shirt workers in Pulaski, Tennessee; broom workers in Pueblo, Colorado; trash collectors in Bridgeport, Connecticut; gravediggers in New Jersey; seventeen blind workers at the New York Guild for the Jewish Blind; prisoners in an Illinois penitentiary; and even thirty members of a National Guard Company who had served in the Fisher Body sit-down, and now sat down themselves because they had not been paid.

The sit-downs were especially dangerous to the system because they were not controlled by the regular union leadership. An AFL business agent for the Hotel and Restaurant Employees said:

You'd be sitting in the office any March day of 1937, and the phone would ring and the voice at the other end would say: “My name is Mary Jones; I'm a soda clerk at Liggett's; we've thrown the manager out and we've got the keys. What do we do now?” And you'd hurry over to the company to negotiate and over there they'd say, “I think it's the height of irresponsibility to call a strike before you've ever asked for a contract” and all you could answer was, “You're so right.”

It was to stabilize the system in the face of labor unrest that the Wagner Act of 1935, setting up a National Labor Relations Board, had been passed. The wave of strikes in 1936, 1937, 1938, made the need even more pressing. In Chicago, on Memorial Day, 1937, a strike at Republic Steel brought the police out, firing at a mass picket line of strikers, killing ten of them. Autopsies showed the bullets had hit the workers in the back as they were running away: this was the Memorial Day Massacre. But Republic Steel was organized, and so was Ford Motor Company, and the other huge plants in steel, auto, rubber, meatpacking, the electrical industry.

The Wagner Act was challenged by a steel corporation in the courts, but the Supreme Court found it constitutional—that the government could regulate interstate commerce, and that strikes hurt interstate commerce. From the trade unions' point of view, the new law was an aid to union organizing. From the government's point of view it was an aid to the stability of commerce.

Unions were not wanted by employers, but they were more controllable—more stabilizing for the system than the wildcat strikes, the factory occupations of the rank and file. In the spring of 1937, a
New York Times
article carried the headline “Unauthorized Sit-Downs Fought by CIO Unions.” The story read: “Strict orders have been issued to all organizers and representatives that they will be dismissed if they authorize any stoppages of work without the consent of the international officers. . . .” The
Times
quoted John L. Lewis, dynamic leader of the CIO: “A CIO contract is adequate protection against sit-downs, lie-downs, or any other kind of strike.”

The Communist party, some of whose members played critical roles in organizing CIO unions, seemed to take the same position. One Communist leader in Akron was reported to have said at a party strategy meeting after the sit-downs: “Now we must work for regular relations between the union and the employers—and strict observance of union procedure on the part of the workers.”

Thus, two sophisticated ways of controlling direct labor action developed in the mid-thirties. First, the National Labor Relations Board would give unions legal status, listen to them, settling certain of their grievances. Thus it could moderate labor rebellion by channeling energy into elections—just as the constitutional system channeled possibly troublesome energy into voting. The NLRB would set limits in economic conflict as voting did in political conflict. And second, the workers' organization itself, the union, even a militant and aggressive union like the CIO, would channel the workers' insurrectionary energy into contracts, negotiations, union meetings, and try to minimize strikes, in order to build large, influential, even respectable organizations.

The history of those years seems to support the argument of Richard Cloward and Frances Piven, in their book
Poor People's Movements,
that labor won most during its spontaneous uprisings, before the unions were recognized or well organized: “Factory workers had their greatest influence, and were able to exact their most substantial concessions from government, during the Great Depression, in the years before they were organized into unions. Their power during the Depression was not rooted in organization, but in disruption.”

Piven and Cloward point out that union membership rose enormously in the forties, during the Second World War (the CIO and AFL had over 6 million members each by 1945), but its power was less than before—its gains from the use of strikes kept getting whittled down. The members appointed to the NLRB were less sympathetic to labor, the Supreme Court declared sit-downs to be illegal, and state governments were passing laws to hamper strikes, picketing, boycotts.

The coming of World War II weakened the old labor militancy of the thirties because the war economy created millions of new jobs at higher wages. The New Deal had succeeded only in reducing unemployment from 13 million to 9 million. It was the war that put almost everyone to work, and the war did something else: patriotism, the push for unity of all classes against enemies overseas, made it harder to mobilize anger against the corporations. During the war, the CIO and AFL pledged to call no strikes.

Still, the grievances of workers were such—wartime “controls” meant their wages were being controlled better than prices—that they felt impelled to engage in many wildcat strikes: there were more strikes in 1944 than in any previous year in American history, says Jeremy Brecher.

The thirties and forties showed more clearly than before the dilemma of working people in the United States. The system responded to workers' rebellions by finding new forms of control—internal control by their own organizations as well as outside control by law and force. But along with the new controls came new concessions. These concessions didn't solve basic problems; for many people they solved nothing. But they helped enough people to create an atmosphere of progress and improvement, to restore some faith in the system.

The minimum wage of 1938, which established the forty-hour week and outlawed child labor, left many people out of its provisions and set very low minimum wages (twenty-five cents an hour the first year). But it was enough to dull the edge of resentment. Housing was built for only a small percentage of the people who needed it. “A modest, even parsimonious, beginning,” Paul Conkin says
(F.D.R. and the Origins of the Welfare State),
but the sight of federally subsidized housing projects, playgrounds, vermin-free apartments, replacing dilapidated tenements, was refreshing. The TVA suggested exciting possibilities for regional planning to give jobs, improve areas, and provide cheap power, with local instead of national control. The Social Security Act gave retirement benefits and unemployment insurance, and matched state funds for mothers and dependent children—but it excluded farmers, domestic workers, and old people, and offered no health insurance. As Conkin says: “The meager benefits of Social Security were insignificant in comparison to the building of security for large, established businesses.”

The New Deal gave federal money to put thousands of writers, artists, actors, and musicians to work—in a Federal Theatre Project, a Federal Writers Project, a Federal Art Project: murals were painted on public buildings; plays were put on for working-class audiences who had never seen a play; hundreds of books and pamphlets were written and published. People heard a symphony for the first time. It was an exciting flowering of arts for the people, such as had never happened before in American history, and which has not been duplicated since. But in 1939, with the country more stable and the New Deal reform impulse weakened, programs to subsidize the arts were eliminated.

When the New Deal was over, capitalism remained intact. The rich still controlled the nation's wealth, as well as its laws, courts, police, newspapers, churches, colleges. Enough help had been given to enough people to make Roosevelt a hero to millions, but the same system that had brought depression and crisis—the system of waste, of inequality, of concern for profit over human need—remained.

For black people, the New Deal was psychologically encouraging (Mrs. Roosevelt was sympathetic; some blacks got posts in the administration), but most blacks were ignored by the New Deal programs. As tenant farmers, as farm laborers, as migrants, as domestic workers, they didn't qualify for unemployment insurance, minimum wages, social security, or farm subsidies. Roosevelt, careful not to offend southern white politicians whose political support he needed, did not push a bill against lynching. Blacks and whites were segregated in the armed forces. And black workers were discriminated against in getting jobs. They were the last hired, the first fired. Only when A. Philip Randolph, head of the Sleeping-Car Porters Union, threatened a massive march on Washington in 1941 would Roosevelt agree to sign an executive order establishing a Fair Employment Practices Committee. But the FEPC had no enforcement powers and changed little.

Black Harlem, with all the New Deal reforms, remained as it was. There 350,000 people lived, 233 persons per acre compared with 133 for the rest of Manhattan. In twenty-five years, its population had multiplied six times. Ten thousand families lived in rat-infested cellars and basements. Tuberculosis was common. Perhaps half of the married women worked as domestics. They traveled to the Bronx and gathered on street corners—“slave markets,” they were called—to be hired. Prostitution crept in. Two young black women, Ella Baker and Marvel Cooke, wrote about this in
The Crisis
in 1935:

Not only is human labor bartered and sold for the slave wage, but human love is also a marketable commodity. Whether it is labor or love, the women arrive as early as eight
A.M
. and remain as late as one
P.M.
or until they are hired. In rain or shine, hot or cold, they wait to work for ten, fifteen, and twenty cents per hour.

In Harlem Hospital in 1932, proportionately twice as many people died as in Bellevue Hospital, which was in the white area downtown. Harlem was a place that bred crime—“the bitter blossom of poverty,” as Roi Ottley and William Weatherby say in their essay “The Negro in New York.”

On March 19, 1935, even as the New Deal reforms were being passed, Harlem exploded. Ten thousand Negroes swept through the streets, destroying the property of white merchants. Seven hundred policemen moved in and brought order. Two blacks were killed.

In the mid-thirties, a young black poet named Langston Hughes wrote a poem, “Let America Be America Again”:

. . . I am the poor white, fooled and pushed apart,

I am the Negro bearing slavery's scars.

I am the red man driven from the land,

I am the immigrant clutching the hope I seek—

And finding only the same old stupid plan.

Of dog eat dog, of mighty crush the weak. . . .

O, let America be America again—

The land that never has been yet—

And yet must be—the land where every man is free.

The land that's mine—the poor man's, Indian's, Negro's

ME—

Who made America,

Whose sweat and blood, whose faith and pain,

Whose hand at the foundry, whose plow in the rain,

Must bring back our mighty dream again.

Sure, call me any ugly name you choose—

The steel of freedom does not stain.

From those who live like leeches on the people's lives,

We must take back our land again,

America! . . .

To white Americans of the thirties, however, North and South, blacks were invisible. Only the radicals made an attempt to break the racial barriers: Socialists, Trotskyists, Communists most of all. The CIO, influenced by the Communists, was organizing blacks in the mass production industries. Blacks were still being used as strikebreakers, but now there were also attempts to bring blacks and whites together against their common enemy. A woman named Mollie Lewis, writing in
The Crisis,
in 1938, told of her experience in a steel strike in Gary, Indiana:

While the municipal government of Gary continues to keep the children apart in a system of separate schools, their parents are getting together in the union and in the auxiliary. . . . The only public eating place in Gary where both races may be freely served is a cooperative restaurant largely patronized by members of the union and auxiliary. . . .

When the black and white workers and members of their families are convinced that their basic economic interests are the same, they may be expected to make common cause for the advancement of these interests. . . .

There was no great feminist movement in the thirties. But many women became involved in the labor organizing of those years. A Minnesota poet, Meridel LeSeuer, was thirty-four when the great teamsters' strike tied up Minneapolis in 1934. She became active in it, and later described her experiences:

I have never been in a strike before. . . . The truth is I was afraid. . . . “Do you need any help?” I said eagerly. . . . We kept on pouring thousands of cups of coffee, feeding thousands of men. . . . The cars were coming back. The announcer cried, “This is murder.” . . . I saw them taking men out of cars and putting them on the hospital cots, on the floor. . . . The picket cars keep coming in. Some men have walked back from the market, holding their own blood in. . . . Men, women and children are massing outside, a living circle close packed for protection. . . . We have living blood on our skirts. . . .

Tuesday, the day of the funeral, one thousand more militia were massed downtown.

It was over ninety in the shade. I went to the funeral parlors and thousands of men and women were massed there waiting in the terrific sun. One block of women and children were standing two hours waiting. I went over and stood near them. I didn't know whether I could march. I didn't like marching in parades. . . . Three women drew me in. “We want all to march,” they said gently. “Come with us.”. . .

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