Women in Dark Times (48 page)

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Authors: Jacqueline Rose

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107
    Pratt-Ewing,
Stolen Honor
, pp. 159–60.

 
108
    ‘So-called “honour crimes”’, Resolution 1327, 2003, of the Parliamentary Assembly of the Council of Europe, clause 1.

 
109
    Ziauddin Sardar, ‘Forced marriages disgrace Islam’,
New Statesman
, 27 March 2008.

 
110
    Abu-Lughod, personal communication.

 
111
    Brian Brady, ‘A question of honour: Police say 17,000 women are victims every year’,
Independent
, 10 February 2008; also cited in Husseini,
Murder in the Name of Honour
, p. 161.

 
112
    Pankaj Mishra, ‘A culture of fear’,
Guardian
, 15 August 2009.

 
113
    Nurkhet Sirman, ‘Kinship, Politics and Love: Honour in Postcolonial Contexts: The Case of Turkey’, in Shahrzad Mojab and Nahla Abdo (eds),
Violence in the Name of Honour: Theoretical and Political Challenges
(Istanbul: Bilgi University Press, 2004), p. 53.

 
114
    Abu-Odeh, ‘Crimes of Honour’, p. 168.

 
115
    Ibid.

 
116
    Ibid.

 
117
    Begikhani in Welchman and Hossain,

Honour

, p. 220.

 
118
    Wikan,
In Honor of Fadime
, p. 142.

 
119
    Aslam,
Maps for Lost Lovers
, pp. 41, 160, 281.

 
120
    Ibid., p. 348.

 
121
    Wikan,
In Honor of Fadime
, p. 140.

 
122
    Ibid., p. 237.

 
123
    Hannana Siddiqui, ‘“There is no ‘honour’ in domestic violence, only shame!” Women’s struggles against “honour” crimes in the UK’, in Welchman and Hossain, ‘
Honour
’, p. 272.

 
124
    Norma Khouri,
Forbidden Love
(New York: Random House, 2003), p. 51.

 
125
    Mishra, ‘A culture of fear’.

 
126
    Siddiqui, ‘“There is no ‘honour’ in domestic violence, only shame!”’, Welchman and Hossain, ‘
Honour
’, p. 273.

 
127
    Jane Martison, ‘The Great Silent Crime’,
Guardian
, 10 May 2012.

 
128
    Nicholas Watt, ‘Cultural sensitivity putting rights at risk, warns Cameron’,
Guardian
, 27 February 2008.

 
129
    Wikan,
In Honor of Fadime
, p. 263.

 
130
    Brandon and Hafez,
Crimes of the Community
, p. 120.

 
131
    GOV.UK, ‘Tougher language requirements announced for British Citizen­ship’, https://www.gov.uk/government/news/tougher-language-requirements-announced-for-british-citizenship

 
132
    Aslam,
Maps for Lost Lovers
, p. 174.

 
133
    Ibid., p. 284.

 
134
    Sigmund Freud,
Studies on Hysteria
, 1893–5, Standard Edition of Complete Psychological Works, Vol. 2 (London: Hogarth, 1955), p. 160.

 
135
    Shafak, Upper Wimpole Street Literary Salon, 8 November 2012.

 
136
    Onal,
Honour Killing
, p. 56.

 
137
    Wikan,
In Honor of Fadime
, p. 205.

 
138
    Onal,
Honour Killing
, p. 72.

 
139
    Husseini,
Murder in the Name of Honour
, p. 12.

 
140
    Shafak,
Honour
, p. 266.

 
141
    Tariq Ali, ‘Murder in the family’,
London Review of Books
, 30:24, 18 December 2008.

 
142
    Saeed Shah, ‘Woman gang-raped on orders of tribal elders is living in fear as suspects are freed’,
Guardian
, 22 April 2011.

 
143
    Wikan,
In Honor of Fadime
, p. 116.

III: LIVING

 
    
1
    Juliet Mitchell, ‘Women: the Longest Revolution’,
New Left Review
, 40, December 1966.

 
    
2
    See, for example, Nina Power,
One-Dimensional Woman
(London: Zero, 2009); Laurie Penny,
Unspeakable Things
(London: Bloomsbury, 2014); and for an overview, Kira Cochrane, ‘How feminism fought back,’
Guardian, G2
, 11 December 2013.

 
    
3
    ‘Psychoanalysis, Politics and the Future of Feminism: A Conversation’, Juliet Mitchell and Jacqueline Rose, with Jean Radford,
Women: a cultural review
, 21:1, 2010.

 
    
4
    Wendy Beckett,
Contemporary Women Artists
(Oxford: Phaidon, 1988).

 
    
5
    Griselda Pollock,
Encounters in the Virtual Feminist Museum: Time, Space and the Archive
(London: Routledge, 2007), and
After-affects/After-images – Trauma and aesthetic transformation in the virtual feminist museum
(Manchester: Manchester University Press, 2013).

5. The Shape of Democracy: Esther Shalev-Gerz

 
    
1
    Esther Shalev-Gerz, ‘Sound Machine’,
Esther Shalev-Gerz
(Paris: Jeu de Paume, 2010), pp. 108–9.

 
    
2
    ‘Equality: coalition is missing the point about women’, editorial,
Observer
, 12 February 2012; Jane Martison, ‘Cuts are widening the gender gap’,
Guardian
, 13 May 2013; Martison, ‘Women paying the price for Osborne’s austerity package’,
Guardian
, 20 March 2012; Beatrix Campbell,
The End of Equality
,
Manifestos for the 21st Century
(Chicago: University of Chicago Press and Seagull, 2014).

 
    
3
    Esther Shalev-Gerz, ‘Perpetuum Mobile’,
Esther Shalev-Gerz
(Paris: Jeu de Paume), p. 64.

 
    
4
    Ibid.

 
    
5
    Meryman, ‘Fame May Go By’, p. 11.

 
    
6
    Marianne Lamonaca, ‘Recontextualising Labor: A Curator’s Encounter’, Esther Shalev-Gerz,
Describing Labor
(Florida: The Wolfsonian, 2012), p. 61.

 
    
7
    Shalev-Gerz,
Describing Labor
, p. 26.

 
    
8
    Ibid., p. 50.

 
    
9
    Ibid., p. 53.

 
  
10
    Ibid., p. 57.

 
  
11
    Ibid., p. 29.

 
  
12
    Ibid., p. 54.

 
  
13
    Esther Shalev-Gerz, ‘White-Out – Entre l’écoute et la parole’,
Esther Shalev-Gerz
(Paris: Jeu de Paume) p. 76.

 
  
14
    Esther Shalev-Gerz,
Two Installations – White Out: Between Telling and Listening; Inseparable Angels: The Imaginary House of Walter Benjamin
(Stockholm, Historical Museum, 2002), p. 62.

 
  
15
    Ibid.

 
  
16
    Woolf,
Three Guineas
, p. 208.

 
  
17
    Shalev-Gerz,
Two Installations
, p. 62.

 
  
18
    Ibid., p. 56. Incomplete emancipation, unequal pay for equivalent jobs for example, is still legal (thanks to Jason Bowman for pointing this out).

 
  
19
    Nicole Schweizer, ‘Foreword: Esther Shalev-Gerz: Between Listening and Telling’,
Esther Shalev-Gerz
(Lausanne: Musée cantonal des Beaux-Arts, 2012), p. 5.

 
  
20
    Ingela Lind, ‘A Dialogue with Esther Shalev-Gerz’,
Two Installations
, p. 56.

 
  
21
    Marta Gili, ‘Interview’,
Esther Shalev-Gerz
(Paris: Jeu de Paume), p. 158.

 
  
22
    Ibid.

 
  
23
    Ingela Lind, ‘A Dialogue with Esther Shalev-Gerz’, p. 57.

 
  
24
    Raminta Jūrėnaitė, untitled essay in Esther Shalev-Gerz,
Still/Film
(Vilnius: Vilnius Academy of Arts Gallery, 2009), p. 34.

 
  
25
    Ibid., p. 35.

 
  
26
    Ingela Lind, ‘A Dialogue with Esther Shalev-Gerz’, p. 57.

 
  
27
    Ibid.

 
  
28
    ‘Interview: Esther Shalev-Gerz and Dorothy von Drathen’,
Irréparable
(La Roche-sur-Yon: Musée de la Roche-sur-Yon, 1996), (p. 2 – pages unnumbered).

 
  
29
    Jacqueline Rose, ‘Interview with Esther Shalev-Gerz’, 7 June 2013, for Trust and the Unfolding Dialogue Research Project, Valand Academy, University of Gothenburg, November 2013, in
Esther Shalev-Gerz: The Contemporary Art of Trusting, Uncertainties and Unfolding Dialogue
(Stockholm: Art and Theory, 2013).

 
  
30
    Georges Didi-Huberman, ‘Blancs Soucis de Notre Histoire’,
Esther Shalev-Gerz
(Lausanne), pp. 57–68.

 
  
31
    Nora M. Alter, ‘Sampling the Past: An Aural History’,
Esther Shalev-Gerz
(Lausanne), p. 139.

 
  
32
    Didi-Huberman, ‘Blancs Soucis de Notre Histoire’, p. 61.

 
  
33
    Rose, ‘Interview with Esther Shalev-Gerz’; see also Christopher Bollas,
The Shadow of the Object: Psychoanalysis of the Unthought Known
(London: Free Association Books, 1987).

 
  
34
    ‘Interview: Esther Shalev-Gerz and Doris von Drathen’,
Irréparable
(p. 1 – pages unnumbered).

 
  
35
    Esther Shalev-Gerz,
First Generation
, ed. Vendela Heurgren (Fittja, Sweden: Botkyrka Multicultural Centre, 2006), p. 93.

 
  
36
    Gili, ‘Interview’,
Esther Shalev-Gerz
(Paris: Jeu de Paume), p. 158.

 
  
37
    Ibid.

 
  
38
    
Menschendinge/The Human Aspect of Objects
, in
Esther Shalev-Gerz
(Paris: Jeu de Paume), p. 96.

 
  
39
    ‘The Berliner Inquiry’,
Esther Shalev-Gerz
(Paris: Jeu de Paume), p. 58.

 
  
40
    ‘Interview with Charlotte Fuchs’, Hanover, 2001. My thanks to Esther Shalev-Gerz for making available the transcript of this interview and the interview with Isabelle Choko which took place in Paris in 2001.

 
  
41
    Claude Lanzmann,
Shoah
, p. 117.

 
  
42
    Esther Shalev-Gerz, all quotations from
Entre l’écoute et la parole: Derniers Témoins: Auschwitz-Birkenau 1945–2005
(Paris: Hotel De Ville, 2005).

 
  
43
    Didi-Huberman, ‘Blancs Soucis de Notre Histoire’, p. 60.

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