Vagabonds of Gor (59 page)

It is unusual for a free female to be gagged or put under a device of speech impedance, of course. Yet when it is done it is often stimulatory to them, underscoring their helplessness, and their subjection to the imperious will to which they are being subjected, that they are not even permitted to speak. It helps to make them more slave-like.

There are also certain other considerations involved, such as encouraging her to concentrate on her sensations themselves, in all their incredible particularity, and not on classifying or explaining them. Similarly she may be instructed to whimper and moan, and such, in such a way as to provide a running analogue of her sensations to her ravisher. In this fashion, this being taken together with expressions, bodily movements, and such, he can receive a plethora of information on her vulnerabilities and sensitivities, all of which places her all the more helplessly in his power.

The prevention or prohibition of vocalization on the part of a slave, of course, is more common. For example, the master may not, at a given time, wish to hear her speak. Thusly she does not speak at that time. There are many varieties of slave gags, and such. Some are rather cruel. The simplest device for attaining this end is when she is "gagged by her master's will," which simply means that she is prohibited from speaking until given permission to do so.

Gags are sometimes used in conjunction with, but need not be, blindfolds, half-hoods and hoods. The modalities of these devices, of course, are different, as is known to slaves who are subjected to them. What these various devices do have in common is a tendency to induce a sense of great helplessness, which increases the slave's consciousness of male dominance, and, accordingly, her responsiveness to this dominance. To be sure, once the slave has learned her condition, or learned her collar, as the Goreans say, she has no doubt whatsoever of this dominance, and her subjection to it. The mere sight of a slave whip is then enough to make her juice. Gags, blindfolds, and such devices, then, may or may not be used, as the master wishes.

I gently pulled the folded cloths from Ina's mouth and, turning her to her side, repositioned them over the belly cord. Naturally, as she was on her side, they fell to the side. I considered her stripped thighs, her bared flanks, the accent of the belly cord at her waist, the lineal excitingness of her rapturously, delectably exposed, from her feet to her head and shoulders.

I saw the soldier bring to Labienus a bowl of water, and a sack of salt. Too, he had found some small branches. Labienus put the water and salt down, beside him. Then, carefully, he began to pick at the bark with his fingers.

I turned Ina to her back. She looked up me. I saw she was desperate to speak. I looked about. I did not think that any would overheard. Labienus was intent upon what he was doing, whatever he might conceive it to be. For the most part the soldiers were now at rest. None were close.

I bent my ear very close to her lips.

"I am a slave," she whispered, frightened. She spoke extremely softly, in an almost inaudible whisper, like a soft breath at my ear, but there was no mistaking the words.

"You are a free woman," I reminded her, softly.

"No," she whispered. "I am a slave. I know I am a slave. My feelings!"

"Labienus knows who you are," I said to her.

"Then," she whispered, "it is the impaling spear for me!"

"No," I said. "He does not officially know who you are. He will not press the matter."

"But why?" she asked.

"He has his own reasons, I am sure," I said. "Too, you are not really his to deal with."

"Whose am I to deal with?" she asked.

"Mine," I said.

"Yours?" she asked.

"Yes," I said. "You are mine, by capture."

"That relationship then," she said, looking up at me, wonderingly, "is fearfully profound."

"Among warriors, and men of honor," I said.

"Then I am truly yours," she said, "to do with as you please."

"In this situation," I said, "in law, as well as in fact."

She nodded.

"But I would watch my step if I were you," I said. "It would not do to have one of his men cut your throat."

She nodded again.

"What are you?" I asked.

"A mute rence girl," she said, softly.

"And an excellent use slut," I said.

"I am not so high as a use slut," she said. "I am only a slave."

I regarded her.

"Lady Ina is a slave," she said.

"You are a free woman," I said.

"Use me then," she said, "as whatever you take me to be."

"Does Lady Ina, the free woman, beg use?" I asked.

"Yes," she said, "Lady Ina, the free woman, begs use, and as what she truly is, a slave."

I lifted aside the slave strip at her belly, and acceded, she moaning, to her request. Her responsiveness, even though she was a free woman, suggested that she might, in time, make an excellent, even a superb, slave.

Once, betwixt my usages of the captive, Ina, I looked back at Labienus. He now had the bowl of water resting upon his knees. I watched him mix salt with it, turning it into a brine. Then he immersed his hands in it. Two of the small branches which had been brought to him were now stripped of bark. It saddened me that his mind had broken.

Ina looked up at me, gratefully, wonderingly.

"You must rest," I told her.

To be sure, I, too, wished to rest. One must be alert for one's trek.

"When do we leave?" she asked.

"In a few Ahn," I said. "I will awaken you a little earlier, to darken your face and body, here and there, with mud from the marsh."

She looked up at me.

"It is a matter of camouflage," I said.

"Do with them what you wish," she said, "they are the face and body of a slave."

I then put her on her side, crossed her ankles, pulled them up, and, with the length of binding fiber descending from her bound wrists, tied them there.

She looked up at me, obviously desperate again, to speak. I bent close to her.

"The slave strips!" she whispered.

"Doubtless, if you struggle about, a bit," I said, "you will discover a way to adjust them."

She looked up at me, over her left shoulder.

I left her.

Labienus had now removed his hands from the brine and was addressing himself once more to removing bark from another of the small branches.

I looked back to Ina and saw that she had now struggled to her knees. In a moment she managed to adjust the slave strips. Then, carefully, she lowered herself back to the sand. The frontal strip was now well in place, lying between her raised knees. She looked at me, rather reproachfully. But why should I have helped her in this? It had to do, after all, not with my concerns, but with her own modesty. Too, one does not wish to set an inconvenient precedent, that one should have to be going about all the time, addressing oneself to such tasks. One might adjust a girl's slave strips for her, of course if one were preparing to present her to friends, or something.

Even slave girls, incidentally, are often concerned about their modesty, for example, as I have suggested, not wishing to be sent shopping naked, and so on, even though they are not entitled to it, and, indeed, by some masters, who hold to the strict interpretation of the saying "Modesty is not permitted to slave girls," it is not even permitted them. Most masters, however, understanding the saying more generously, as referring to strictures which may be imposed upon occasion, at the master's will, rather than strictures which must obtain constantly, regardless of his will, enjoy permitting a slave girl a certain amount of modesty.

For example, this gives them more power over her, adding an additional dimension to discipline, and they may, of course, whenever they wish, for their pleasure, deny it to her, or remove it from her, as easily as slave silk may be jerked away. The saying "Modesty is not permitted to slave girls," is a saying then which is usually reserved for particular occasions, as, for example, if a girl might exhibit distress at being stripped for her sale, or, say, be tempted to balk at performing floor movements naked for business acquaintances of her master. This, too, incidentally, is the legal understanding of the saying, as any other interpretation would be inconsistent with the master's absolute ownership of the slave. If he could not permit her modesty, if he wished, for example, according her a slave tunic, his power would not have been absolute. The same power, of course, permits him to keep her naked, if he wishes. In all, and in brief, she is owned, completely.

She pursed her lips, timidly kissing at me.

I blew her a kiss in the Gorean fashion, brushing it to her with my fingers.

She looked at me, gratefully, and then wriggled down in the sand a little, getting comfortable, taking care not to dislodge that fragile, mockery of a shielding, the slave strip. She then looked up at the afternoon sky.

I smiled to myself. When she slept, or changed position, all her work would be undone, and she would be as helplessly and delightfully exposed as before. Women are often slept naked, incidentally, in their kennels. The masters sometimes come by in the night, with a lamp, to see how beautiful they are, the shadows of the bars on their lovely, sleeping bodies.

Before I slept I glanced once more at Labienus. He, now, was once again soaking his hands in the solution of brine.

Chapter 29 - WE CAMP IN SECRET; WE MOVE IN SILENCE

I held Ina by the upper arms, from behind. She also had rope about her waist, in the grip of a couple of fellows nearby, rather behind us.

"Splash a little more, softly," I said.

She kicked in the water. Where we were was about a yard deep, a few feet from a sand bar. It was early morning. We were tired from the night's trek. Some of the men on the bar were already preparing the camp for the day.

We had been with the men of Ar for some ten days now, moving generally south. Thrice in our trek had we heard the sound of the marsh jard, our agreed upon signal, warning us of danger. Twice it had been a tarnsman, outlined against one of the moons, far above. Once it had been a patrol of Cosians, on narrow flatboats. Each time we had lowered ourselves into the marsh, little but our eyes and mouth above the water. It was fortunate for the patrol of Cosians that they had not detected us, for otherwise they would not have returned to their base. In our camps during the day, we had twice heard the same signal, alerting us to the passage of someone, in both cases, rencers, going about their business, fishing, gathering rence.

On either side of us were two fellows, Plenius and Titus, with spears.

"A little more," I whispered to Ina.

She kicked a little more, softly.

We could see the black dorsal fin of the marsh shark about thirty to forty feet off, in the open water. It moved slowly about out there. Occasionally, too, we saw the tip of its sickle-like tail cut the water, and saw the water stirring about its body.

"It is coming in," said Plenius.

"Hold still," I said to Ina.

She had done this before. She knew what to expect. She remained very still.

I could mark the passage of the large body under the water by the movement of the fin.

I assumed it would test its mark before making a strike, but I did not wish to risk this. Accordingly, it was our practice to remove Ina from the path of such creatures before they could make any physical contact, even an exploratory bumping or brushing. Not all such creatures can be depended upon to behave in the same fashion. Short-legged tharlarion, incidentally, which we also hunted from time to time, similarly, though usually luring them on the sand where we could more easily deal with them, are quite different. They tend to be much less dilatory in launching their strike. I had Ina by the arms so I could remove her quickly from danger and, hopefully, if necessary, stop the attack with a heel to the snout or gills. The rope on her was an additional safeguard. We intended it to be a utility for extracting her from danger. At worst it should serve to keep her within reach of assistance, should she be seized.