Unfortunately, Dee hooked up with con-men like Edward Kelly and the pair
tried for years to bring people back from the dead. Kelly was a convicted char-
latan � he even had the clipped ears to prove it. (A common Elizabethan form
of punishment was to clip the ears of a conman. To this day, people use the
phrase `I'll give him a clip on the ear', meaning `to give a punishment'.) He
spent most of his time convincing Dee that the spirits wanted him to share
Dee's lovely young wife, which eventually happened.
After numerous adventures, mostly in Poland, Kelly was killed jumping out of
a window in Prague and Dee came home to carry on his fortune-telling at the
newly rebuilt house in Mortlake. In 1604 James I had to bail him out when he
was once again accused of sorcery. Dee died four years later in poverty.
John Foxe (1516�1587)
We come across this man several times in this book, and there's nobody
better to record the cruelty of the Tudor age.
John Foxe was born into a middle class family in Boston, Lincolnshire and
went to Brasenose College, Oxford at 16 (which was the usual age then). He
was a bright spark, and could read Latin, Greek and Hebrew fluently. Foxe
got his Masters degree in 1543 and became a lecturer in logic at the uni-
versity. He was already a priest, as indeed were all lecturers, but two years
later he got religion in a more serious way and resigned from the university
because he wasn't happy with the idea of celibacy (no sex) for priests. Broke
and jobless, he went to work as a tutor for the children of the Lucy family
at Charlecote near Stratford-upon-Avon. While there, Foxe married Agnes
Randall and they had six children.
In London in 1547 Foxe got himself a patron (essential in those days) and
found himself teaching the children of the Howard family (the dukes of
Norfolk), one of whom, Charles, would later command the English fleet
against the Spanish Armada in 1588 (see Chapter 15). Foxe was now mixing
with the top flight Protestant reformers of the day, many of whom would be
burned in the years ahead.
Under Mary I from 1553 Foxe was walking a religious tightrope. The queen
was bringing back the Catholic faith (see Chapter 10) and so Foxe got out
of England quickly, the authorities on his tail. He travelled all over Protestant
Germany, writing articles as he went and preaching at the English church
in Frankfurt, where a lot of exiles had gone. There he got bogged down in
a silly argument about which kind of Protestantism to follow. One type
was led by Richard Cox; the other by John Knox (see Chapter 13), so it was
Coxians versus Knoxians. Foxe was with Knox. (We know, it all sounds like
a Dr Seuss book!)
After Mary's death in 1558, Foxe was in no hurry to come back to England.
For a start, he couldn't afford the journey and anyway, he wanted to see
which way the religious wind would blow under Elizabeth. Finally, back in
London in 1559, his friend Edmund Grindal, bishop of London, ordained Foxe.
But Elizabeth's Church wanted priests to wear surplices (white robes) and
Foxe wouldn't. So that was the end of his promotional prospects.
But what we most remember Foxe for is his Book of Martyrs (actually called
Acts and Monuments), which began life in 1554. The book was originally about
the 15th-century Lollards, an anti-Catholic sect. While in exile, Foxe heard
about the burnings of heretics under Mary and decided to expand the book
to his present day. The first edition appeared in Basle, Switzerland in 1559
and a much larger (1,800 page) version in English four years later.
The book was a runaway best-seller, but royalties for writers didn't exist in
those days and Foxe stayed as poor as ever. Catholics, of course, didn't like
the book � Thomas Harding called it `that huge dunghill of your stinking mar-
tyrs, full of a thousand lies'. The 1570 edition had 2,300 pages and the version
of 1583 was four times longer than the Bible. It's a biased book and not much
of a rattling good read today (the full title alone fills half a page), but as a
diary of events of a ghastly time, it's invaluable.
Foxe died in April 1587 and was buried in St Giles, Cripplegate (London)
where the explorer Martin Frobisher would be laid to rest seven years later.
Martin Frobisher (c.1535�1594)
Most of Elizabeth's seadogs came from Devon, but Martin Frobisher was a
Yorkshireman from Altofts, near Wakefield. His father was a squire with quite
a few estates and as a 13-year-old Martin was sent to London to get involved
in business. This was quite unusual for the son of a man who had landed
estates and the boy had no real head for business. We're not even certain
whether he learned to read properly, but his involvement in the get-rich-
quick schemes of the City of London gave Frobisher a passion for the sea and
exploration.
In the 1550s Frobisher was trading with the Africans in Guinea on the West
African coast and fighting off the Portuguese who already had the area sewn
up (see Chapter 12). At one point he was taken prisoner and spent months in
the grim jail of Mina, emerging with the tough resilience he exhibited all his
life.
Unlike Francis Drake (whom Frobisher hated) and John Hawkins (see these
men in Chapters 12 and 15), we don't know a great deal about Frobisher's
life. He was in the West Indies in the 1560s and had something to do with the
spread of English plantations in Ireland, but his activities are shrouded in
mystery and he may have been acting as an agent for Elizabeth's spymaster
Walsingham.
In 1576 Frobisher got the job of searching for a north-west passage to Cathay
(China). Ever since the 1480s the overland caravan route to the East had been
closed by the Ottoman Turks, so the rich spice trade was badly damaged.
This is why explorers like Columbus, da Gama and Magellan travelled all over
the world, trying to find a new way east. If, as clever men were beginning to
believe, the world was round, then by going west, you could end up east.
Frobisher was backed by a London merchant, Michael Lok, and various mem-
bers of the Council. Setting off with 35 men and two ships, the Gabriel and the
Michael, he was the first Englishman to reach Labrador and the land he called
Meta Incognita (Frobisher Bay). Here he found icebergs taller than any build-
ing he'd ever seen and was probably the first white man (except maybe the
Vikings) to see the local native, the Inuit.
In two later voyages (1577 and 1578) he brought an Inuit back with him �
the man could be seen rowing his kayak in Bristol harbour � and some ore
that everybody from the queen down hoped was gold. After much testing,
the `black earth' turned out to be pyrites (fool's gold) and Frobisher fell
from favour.
Frobisher was raiding with Drake in the Caribbean in 1585 (see Chapter 12),
and when the Armada reached England from Spain three years later he was
given command of a squadron and was knighted as a result of his bravery.
Six years later Frobisher was shot in the thigh fighting the Spaniards at
Crozon near the French naval base at Brest. The wound became infected and
he died on the way home. You can see a memorial to Frobisher in Blackwall,
London, from where he sailed on his voyages, and a piece of his ore in a wall
in Dartford, Kent. But the explorer never did find the North-west Passage.
Polydore Vergil (c1470�1555)
Okay, so perhaps this guy shouldn't qualify as a Tudor, because he was
Italian, but he spent so long in England and worked as Henry VII's official his-
torian so we figure he was in the loop.
Italy was the cradle of the Renaissance, the centre of the rediscovery of clas-
sical Greece and Rome that led to new ideas, discoveries and technology; and
Polydore Vergil was part of all that.
The Vergils were a pretty cultured lot. Polydore's great-grandfather, Anthony,
was a doctor and astrologer. One of his brothers taught philosophy at the
University of Paris and another at Pavia in Italy. A third brother (obviously
the non-academic black sheep) was a merchant in London.
Polydore was educated at Bologna and worked for various Italian noblemen
before coming to England in 1501 as collector of Peter's Pence (one of the
taxes that went to Rome � see Chapter 6). As Pope Alexander VI's man in
England he got the job of receiver to the bishop of Bath and Wells three years
later.
Henry VII knew a clever guy when he met one and got Vergil working on a
huge 26 volume Historiae Anglicae (History of the English) in 1505. He was
either a slow researcher or busy on other things, because the book wasn't
finished until 1533 and was published the next year.
Vergil fell foul of Henry VIII long before the publication of his book. The king's
top man was Thomas Wolsey (see Chapters 4, 5 and 6), who wanted to be a
cardinal and probably pope. Vergil didn't back Wolsey and somebody found
a letter he'd written that criticised both Wolsey and the king, so Vergil was
put in prison. Pope Leo X pressured Henry for his release and Vergil was out
after a few months.
In 1525 Vergil published a book on Gildas, the historian-monk from
Strathclyde, Scotland in the 6th century. Vergil was a naturalised English
citizen from 1510, but after 1538 he went back to Urbino in Italy for prolonged
periods and he died there in 1555.
Vergil is important because in some ways he was the first of the real histori-
ans. We usually call historians of this period chroniclers, and the earlier ones
were always churchmen (the only people trained to read and write in the
middle ages). Vergil was sceptical and critical, as historians are supposed
to be, but he was accused of burning manuscripts to cover his mistakes and
stealing books from English libraries to ship them off to Rome.
His Book 27 of the History of the English covers the reign of Henry VIII and his
hatred of Wolsey comes across very clearly. Even so, no better historian of
the Wars of the Roses (1455�1487; see Chapter 2) existed.
William Shakespeare (1564�1616)
The man from Stratford-upon-Avon, Warwickshire has a huge reputation. He
was Man of the Millennium in 2000, the greatest playwright ever and you find
more quotes from him than anybody else in a dictionary of quotations. In the 294 Part V: The Part of Tens
Dictionary of Biography Shakespeare gets three times the page space given to
his queen, Elizabeth I!
Shakespeare's private life is so ordinary and boring that many people believe
he didn't write the famous plays and sonnets at all. His father was a glove
maker and wool dealer in Stratford. Young Will probably went to the local
school and he married local girl Anne Hathaway (we discuss her house in
Chapter 19) when he was 18 and they had three children: Suzanna and the
twins Judith and Hamnet. At 25 Shakespeare went to seek his fortune, Dick
Whittington style, in London.
In the big smoke Will became an actor-playwright in the trendy new world
of the theatre that was opening up in the 1580s, which the Puritans hated
(see Chapter 14). He made a reasonable fortune out of theatre profits in the
Lord Chamberlain's Company and spent it on a new state-of-the-art house in
Stratford, but he seems to have only rented in London.
In his late 40s Shakespeare pulled out of his theatre commitments, went back
to Stratford and died there, neatly, on his birthday, 23 April 1616.
Shakespeare (whoever he was) wrote some superb plays that today are
divided into comedies, tragedies and histories. Everybody's heard of Hamlet,
A Midsummer Night's Dream, Macbeth and so on, and some of the phrases he
invented have become part of everyday speech � neither a borrower nor a
lender be; more sinned against that sinning; parting is such sweet sorrow; the
world's [your] oyster.
Check out the brilliant Shakespeare in Love starring Joseph Fiennes as the
Bard. Tom Stoppard, who wrote the screenplay, cheats: he has a very 21st-
century Will with writer's block going to a psychiatrist and falling in love with
a very unlikely heroine who's disguised as a boy. Fiennes has got far too much
hair for what we think Shakespeare looked like � but then, what did he look
like? Accurate it may not be, but the film is great fun from start to finish.
Shakespeare wasn't always popular in his day because he was so successful.
Fellow writer Robert Greene called him an `upstart crow'. Like everybody
else in his day, the only reason Shakespeare's plays were put on and his
poetry published was that he had a patron, probably the handsome Thomas
Wriothesley (pronounced Risley), the third earl of Southampton.
Later generations turned Shakespeare into a literary saint and the word genius
doesn't begin to describe him. He only ever lived in Stratford and London;
he was never an explorer, a soldier or politician. But his plays are rich with
experiences. For example, he never went to Italy in his life, yet plays like the
Merchant of Venice and Two Gentlemen of Verona are vivid. Will's real skill, Chapter 17: Ten Top Tudor People 295 then, was pinching ideas from everybody else, knowing his theatre market very well and having a brilliant turn of phrase.
The Globe Theatre in Southwark, London, has now been rebuilt and is a working playhouse � check it out. Shakespeare's birthplace is a fascinat- ing museum in Stratford, but New Place, the superb house that his success bought him, is just a space surrounded by a wall. You can visit his tomb too in Holy Trinity Church, Stratford. 296 Part V: The Part of Tens