The arrival of the
Bantus in central Africa is, on the scale of human history, relatively recent, having occurred about 2,000 years ago, when migrants from around Lake
Tchad managed to dominate the truly indigenous
pygmy populations and for the first time introduced various forms of agriculture. In some areas, organisation was limited to small tribes that occupied geographically limited territories. Elsewhere, kingdoms were established, such as the
Kongo kingdom, a loose confederation of tribes which corresponded to parts of current day Congo-Brazzaville, DRC, Angola and Gabon. These societies were not technologically advanced, which made it easy for Europeans to conquer the heartland of Africa once they found solutions to the health problems (mostly malaria) that decimated their early soldiers and settlers, many of whom died within two years of their arrival. But central African people had strong values, beliefs and traditions centred on the extended family, the clan. And there was
already a fair amount of trading between ethnic groups within the Congo basin.
1
For a long time, the European presence was limited to coastal areas, where forts were established for buying slaves. First in the region were the
Portuguese, soon followed by the Dutch, Spanish, English, French and even Danes. Over three and a half centuries, 10.3 million slaves survived the journey and arrived in the Americas. Information on two-thirds of the voyages is available in a database prepared by the
W. E. B. Du Bois Institute of Harvard University. It contains details on only 31,000 slaves embarked in
Cameroon, and it is not possible to figure out how many more were embarked via
Nigeria. About 35,000 were shipped from
Gabon. However, the numbers embarked further south on the Congo coast were far greater: 79,000 from
Loango, 107,000 from
Malembo, 274,000 from
Cabinda and 120,000 from the mouth of the Congo. It can be extrapolated that around 800,000 slaves originating from regions inhabited by
Pan troglodytes troglodytes
arrived in the Americas.
2
–
4
These massive movements of human populations were responsible for the introduction of parasitic diseases from Africa into discrete areas of the Americas, where they found the necessary ecological conditions and/or suitable vectors to sustain their transmission until today. River blindness was exported to
Guatemala,
Mexico,
Venezuela and
Ecuador.
Schistosomiasis (which causes inflammation of the rectum and fibrosis of the liver) managed to establish its cycle of transmission in the eastern regions of
Brazil, in some
Caribbean islands and Venezuela. Lymphatic
filariasis, a disease causing massive swelling of the legs and genitalia, became endemic in
Haiti, the
Dominican Republic,
Guyana and Brazil
.
5
–
8
Viral diseases were also exported. Slaves with
yellow fever would die before reaching their final destination, but its mosquito vector travelled in the same ships and managed to establish transmission of the virus into the Americas. Phylogenetic studies demonstrated that some strains of
HCV found today in
Martinique as well as strains of
HBV currently infecting
Haitians were imported during the slave trade. But the virus for which transcontinental transmission has been documented best is HTLV-1, the first retrovirus isolated from humans. Like
HIV-1, HTLV-1 (which does not cause AIDS) originated in primates, including
P.t.
troglodytes
. Phylogenetic studies indicated that some lineages of HTLV-1 found in the Americas were imported along with the human
cargo. Using the same methods, researchers investigated whether
HIV-1 or HIV-2 were imported into the Americas during the transatlantic slave trade. The conclusion is that this did not happen. This indicates that HIV-1 must have been rare or inexistent among central African populations until the middle of the nineteenth century, and that events subsequent to this period facilitated its emergence.
9
–
15
The desire to penetrate Africa’s heartland appeared in the last quarter of the nineteenth century, as European powers hoped to find exploitable resources and set up new colonies after most of the American colonies had established themselves as independent states, or become less lucrative after the abolition of slavery. The same powers which had traded millions of slaves over 350 years then used the abolition of slavery as moral justification for this new colonial conquest: their stated goal was to bring civilisation and morality to these primitive populations that did not yet know Christianity.
16
In central Africa, French settlements were initially concentrated around the
Gabon estuary. Christian missions were established, leading to the foundation of Libreville in 1849. Among its first inhabitants were a few hundred slaves whose ship had been intercepted by the French navy. It was not possible to take the slaves back to their homeland, so they were settled in what became Libreville, literally ‘free town’. The French presence in Gabon remained modest
.
No Europeans had reached the inland pool on the Congo River since some brave Capucin priests in the seventeenth century. As the latter’s goals were spiritual rather than temporal, their achievement was quickly forgotten.
Pierre (originally Pietro) Savorgnan de Brazza, born into a Roman aristocratic family, became an officer of the French navy to fulfil his desire for discovery and adventure. He first travelled upriver on the
Ogooué in Gabon in 1872, aiming to reach the pool of the Congo, which would provide access to its basin, assumed to be rich in minerals, agricultural products and ivory
.
To Brazza’s disappointment, journalist Henry Stanley managed to cross the continent, from
Zanzibar all the way to Boma near the mouth of the river, where he arrived in 1877 in pitiful condition, having descended the Congo from its source. Stanley was soon hired by Leopold II, the king of Belgium, who dreamed of establishing a large colony, for his own profit. Belgium itself
had no interest whatsoever in acquiring colonial possessions. It would later change its mind.
In 1880, Brazza managed to reach the Congo by land. He arrived at the pool, thirty-five kilometres long and twenty-four kilometres wide, where 20,000 Bateke lived in trading and fishing villages on both sides of the river. The pool was the terminus for all navigation on the Congo, because a series of rapids starts a few kilometres downstream. During the slave
trade, the area had been used as a depot for slaves purchased in the Congo basin, before they were sent to a
coastal port. Brazza signed a treaty with a chief on the north side of the river, and planted the French flag. The chief could not read French and did not realise that he had conceded a large piece of land to
France rather than merely getting some kind of protection and trading rights. Meanwhile, on the south side of the river, Stanley signed a similar treaty with another chief.
17
Stanley worked for an individual, Leopold II, who was to become sole owner of the État Indépendant du Congo (EIC, Congo Free State), the largest private property in history, while Brazza worked for France, a parliamentary democracy. Stanley was an adventurer motivated by greed, who killed hundreds during his journeys. Brazza was an atypical nineteenth-century explorer, motivated by humanitarian concerns, perhaps naively as France had other ambitions. These nuances were not lost on the local populations, and the city of
Brazzaville still bears his name and erected a monument to honour Brazza’s memory, while across the border Stanleyville became Kisangani thirty-five years ago. The former Stanley Pool on the
Congo is now known as the Malebo Pool
.
18
Back in France, Brazza had a hard time convincing the French government to ratify the treaty and invest in the development of a new colony in central Africa, which was quite a gamble since nobody knew whether this huge territory contained valuable resources apart from rubber and ivory. France had its hands full digesting the parts of
Indochina it had recently conquered. Reluctantly, Brazza was given limited resources and 400 West African mercenaries to set up small outposts. This mission ended when the
Berlin treaty was signed in 1885. European powers had divided most of Africa, with France acquiring what was initially called the Congo Français. But the true winner was Leopold, who grabbed the centre of the continent, designed as a buffer zone between the territorial ambitions of France, Britain,
Germany and
Portugal
.
The task of establishing a French administration was given to Brazza himself, as commissioner-general of the Congo Français. Additional colonial posts were founded, more treaties signed, decrees promulgated, maps drawn, taxes levied and a number of skirmishes were fought against rebellious tribes. French rule was progressively expanded north of Brazzaville, reaching
Bangui in 1889 and
Tchad in 1900, which allowed, at least on paper, equatorial Africa to be connected with French
West Africa. Treaties with other powers further defined its boundaries, but failed to provide the Congo Français with access to the mouth of the river. For a few decades its exports had to travel on the
Belgian railway between Léopoldville and Matadi, or on the backs of porters, 7,000 of whom worked between
Loango and Brazzaville, a twenty-five-day
journey.
The other important protagonist in the early history of the Congo Français was Prosper Augouard. Born in 1852, ordained in the congregation of the Holy Spirit, he arrived in
Gabon in 1877. Missionaries of the time had to be highly motivated for their life expectancy in Africa was just three years. Augouard was more robust than average, used
quinine readily for self-treatment of malaria and would spend the next forty-four years in central Africa. Having a strong personality, resourceful and energetic, he had much of a say in how the colony was run. Unlike the civil servants who tried to get promoted to richer and more comfortable colonies, Augouard had no desire to move. Unusually for a missionary of the time, he went back to Europe regularly. He understood early on that public relations, political lobbying and fundraising were essential components of his evangelical ministry. Numerous French ministers of colonies considered him the most senior adviser concerning all matters related to the Congo Français.
19
–
22
In 1881, barely a few months after Brazza had signed the treaty, Augouard arrived at the pool after a 560-kilometre walk from the coast, to prepare the ground for a Catholic mission, buying a piece of land around the village of
Mfoa. He was the true founder of Brazzaville, for the explorer had left just a hut with a Senegalese sergeant to guard the post. Augouard built the parish of Brazzaville, while Brazza spent most of his time in
Libreville, then the capital. French, Dutch and Portuguese companies established trading posts. In 1890, Augouard became the first bishop of Brazzaville, with a territory extending all the way to the Oubangui-Chari, which he crisscrossed constantly in a flotilla of small steamboats. A good architect and builder, skilled
manager, excellent writer and a geographer, Augouard was always ready to go hippopotamus hunting when the mission fridges were empty. In 1892, its first physician was posted in
Brazzaville. Within a few years, a brick cathedral was built, with a belltower twenty metres high, topped by a crucifix and the French flag. Schools were added, housing for the teachers, technical buildings and so on. Augouard was a nationalist, who often said to his Christians that ‘to learn how to love God required learning how to love France’. A journalist of the time wrote that there had been an error in casting: Augouard should have been governor while Brazza, the idealistic humanitarian, could have been an excellent bishop if only he had believed in God. In 1898, Brazza was fired, primarily because the colony’s finances were in a parlous situation. He certainly had been more of a visionary than a manager
.
19
,
23
Emile Gentil was appointed commissioner in 1903, a year before Brazzaville became the capital of the entire Congo Français, renamed in 1910 Afrique Équatoriale Française (AEF)
. AEF was made up of four colonies:
Gabon,
Moyen-Congo,
Oubangui-Chari and
Tchad, following the model of the two other colonial federations, Afrique Occidentale
Française and Indochine. The AEF territory was considered ‘pacified’. Its militia consisted mostly of West African mercenaries and conscripts, who were more willing to obey their French officers than locally recruited soldiers. Gentil divided the Congo Français into forty blocks, each allocated to a concessionary company, which was given a monopoly of all trade on a well-defined area
. The natives could only sell their crops to the local company, and they could not opt out of the cash economy because they also had to pay head taxes. The largest companies operated their own private militias, and atrocities were committed by their European agents. Some of these crimes were reported in the French press in 1905, the most famous case being that of a poor man who was blown up with dynamite inserted in his rectum. Others were executed for petty crimes without any formal judgement. In
Bangui, forty-five women, who had been jailed because their husband failed to bring back enough rubber, died in detention within a five-week period. These scandals preoccupied the French government, which sent a mission of inquiry headed by Brazza himself, who had by then retired in Algiers
.
He travelled through
Matadi, Léopoldville, Brazzaville and all the way to the upper Chari, finding large areas of the colony depopulated,
as the villagers had fled from the violence and taxes imposed by the concessionary companies. Unfortunately, Brazza became sick with
dysentery, and died in
Dakar on his way back to France. His report, highly critical of the abuses of the Gentil administration, was buried with him. Many of his enemies attended his national funeral in Paris, and spoke highly of him. His wife was not amused, and remained convinced until her death that Brazza had been poisoned. In AEF, the concession system did not change much for a decade. Eventually, it was criticised by the French socialists and replaced by a more normal market economy. Some companies had already gone bankrupt, as the area they had been allocated proved less wealthy than anticipated
.
24
–
25
French officials had no scruples about using forced labour. Military raids were conducted on villages and local chiefs were requested to provide a number of young men, who would spend the next few years transporting goods on their backs and building roads or telegraph lines for a miserable salary. The telegraph came first, with several thousand kilometres of lines installed in 1909–11, allowing communications between the major trading posts. After a few decades, the Africans at last derived some benefits from the colonial system: primary school education, control of communicable diseases, a communication network which facilitated trading with some wealth eventually trickling down to the local populations. In 1927, it was possible for the first time to drive from Bangui up to the port of Douala, and there were 6,000 kilometres of laterite roads in
Oubangui-Chari. The Bangui airport was opened in 1930, and the first commercial route to Europe was inaugurated in 1939
.
The urbanisation and social changes that were to foster the emergence of HIV-1 had appeared, and this was not limited to the territory of the AEF.
24
–
26