The Modern Library In Search of Lost Time, Complete and Unabridged : 6-Book Bundle (13 page)

BOOK: The Modern Library In Search of Lost Time, Complete and Unabridged : 6-Book Bundle
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Often in the Square, as we came home, my grandmother would make me stop to look up at it. From the tower windows, placed two by two, one pair above another, with that right and original proportion in their spacing which gives beauty and dignity not only to human faces, it released, it let fall at regular intervals, flocks of jackdaws which would wheel noisily for a while, as though the ancient stones which allowed them to disport themselves without seeming to see them, becoming of a sudden untenantable and discharging some element of extreme perturbation, had struck them and driven them out. Then, having crisscrossed in all directions the violet velvet of the evening air, they would return, suddenly calmed, to absorb themselves in the tower, baleful no longer but benignant, some perching here and there (not
seeming to move, but perhaps snapping up some passing insect) on the points of turrets, as a seagull perches with an angler’s immobility on the crest of a wave. Without quite knowing why, my grandmother found in the steeple of Saint-Hilaire that absence of vulgarity, pretension, and niggardliness which made her love, and deem rich in beneficent influences, nature itself—when the hand of man had not, as did my great-aunt’s gardener, trimmed it—and the works of genius. And certainly every part of the church that one saw distinguished it from any other building by a kind of innate thoughtfulness, but it was in its steeple that it seemed most truly to find itself, to affirm its individual and responsible existence. It was the steeple that spoke for the church. I think, too, that in a confused way my grandmother found in the steeple of Combray what she prized above anything else in the world, namely, a natural air and an air of distinction. Ignorant of architecture, she would say:

“My dears, laugh at me if you like; it is not conventionally beautiful, but there is something in its quaint old face that pleases me. If it could play the piano, I’m sure it wouldn’t sound tinny.” And when she gazed up at it, when her eyes followed the gentle tension, the fervent inclination of its stony slopes which drew together as they rose, like hands joined in prayer, she would absorb herself so utterly in the effusion of the spire that her gaze seemed to leap upwards with it; her lips at the same time curving in a friendly smile for the worn old stones of which the setting sun now illumined no more than the topmost pinnacles and which, at the point where they entered that sunlit zone and were softened by it, seemed to have mounted suddenly far higher, to have become truly remote,
like a song taken up again in a “head voice,” an octave above.

It was the steeple of Saint-Hilaire that shaped and crowned and consecrated every occupation, every hour of the day, every view in the town. From my bedroom window I could discern no more than its base, which had been freshly covered with slates; but when, on a Sunday, I saw these blaze like a black sun in the hot light of a summer morning, I would say to myself: “Good heavens! nine o’clock! I must get ready for mass at once if I am to have time to go in and kiss aunt Léonie first,” and I would know exactly what was the colour of the sunlight upon the Square, I could feel the heat and dust of the market, the shade thrown by the awning of the shop into which Mamma would perhaps go on her way to mass, penetrating its odour of unbleached calico, to purchase a handkerchief or something which the draper, bowing from the waist, would order to be shown to her while, in readiness for shutting up, he went into the back shop to put on his Sunday coat and to wash his hands, which it was his habit, every few minutes, even in the most melancholy circumstances, to rub together with an air of enterprise, cunning, and success.

And again, after mass, when we looked in to tell Théodore to bring a larger loaf than usual because our cousins had taken advantage of the fine weather to come over from Thiberzy for lunch, we had in front of us the steeple which, baked golden-brown itself like a still larger, consecrated loaf, with gummy flakes and droplets of sunlight, thrust its sharp point into the blue sky. And in the evening, when I came in from my walk and thought of the approaching moment when I must say good night to
my mother and see her no more, the steeple was by contrast so soft and gentle, there at the close of day, that it looked as if it had been thrust like a brown velvet cushion against the pallid sky which had yielded beneath its pressure, had hollowed slightly to make room for it, and had correspondingly risen on either side; while the cries of the birds that wheeled around it seemed to intensify its silence, to elongate its spire still further, and to invest it with some quality beyond the power of words.

Even when our errands lay in places behind the church, from which it could not be seen, the view seemed always to have been composed with reference to the steeple, which would loom up here and there among the houses, and was perhaps even more affecting when it appeared thus without the church. And, indeed, there are many others which look best when seen in this way, and I can call to mind vignettes of housetops with surmounting steeples in quite another category of art than those formed by the dreary streets of Combray. I shall never forget, in a quaint Norman town not far from Balbec, two charming eighteenth-century houses, dear to me and venerable for many reasons, between which, when one looks up at it from the fine garden which descends in terraces to the river, the Gothic spire of a church (itself hidden by the houses) soars into the sky with the effect of crowning and completing their façades, but in a style so different, so precious, so annulated, so pink, so polished, that one sees at once that it no more belongs to them than would the purple, crinkled spire of some sea-shell spun out into a turret and gay with glossy colour to a pair of handsome, smooth pebbles between which it had been washed up on the beach. Even in Paris, in one of the ugliest parts of the
town, I know a window from which one can see, across a first, a second, and even a third layer of jumbled roofs, street beyond street, a violet dome, sometimes ruddy, sometimes too, in the finest “prints” which the atmosphere makes of it, of an ashy solution of black, which is, in fact, none other than the dome of Saint-Augustin, and which imparts to this view of Paris the character of some of the Piranesi views of Rome. But since into none of these little etchings, whatever the discernment my memory may have been able to bring to their execution, was it able to contribute an element I have long lost, the feeling which makes us not merely regard a thing as a spectacle, but believe in it as in a unique essence, so none of them keeps in its thrall a whole section of my inmost life as does the memory of those aspects of the steeple of Combray from the streets behind the church. Whether one saw it at five o’clock when going to call for letters at the post-office, some doors away from one, on the left, raising abruptly with its isolated peak the ridge of housetops; or whether, if one were looking in to ask for news of Mme Sazerat, one’s eyes followed that ridge which had now become low again after the descent of its other slope, and one knew that it would be the second turning after the steeple; or again if, pressing further afield, one went to the station and saw it obliquely, showing in profile fresh angles and surfaces, like a solid body surprised at some unknown point in its revolution; or if, seen from the banks of the Vivonne, the apse, crouched muscularly and heightened by the perspective, seemed to spring upwards with the effort which the steeple was making to hurl its spire-point into the heart of heaven—it was always to the steeple that one must return, always the steeple that dominated
everything else, summoning the houses from an unexpected pinnacle, raised before me like the finger of God, whose body might have been concealed below among the crowd of humans without fear of my confusing it with them. And so even today, if, in a large provincial town, or in a quarter of Paris which I do not know very well, a passer-by who is “putting me on the right road” shows me in the distance, as a point to aim at, some hospital belfry or convent steeple lifting the peak of its ecclesiastical cap at the corner of the street which I am to take, my memory need only find in it some dim resemblance to that dear and vanished outline, and the passer-by, should he turn round to make sure that I have not gone astray, may be amazed to see me still standing there, oblivious of the walk that I had planned to take or the place where I was obliged to call, gazing at the steeple for hours on end, motionless, trying to remember, feeling deep within myself a tract of soil reclaimed from the waters of Lethe slowly drying until the buildings rise on it again; and then no doubt, and then more anxiously than when, just now, I asked him to direct me, I seek my way again, I turn a corner … but … the goal is in my heart …

On our way home from mass we would often meet M. Legrandin, who, detained in Paris by his professional duties as an engineer, could only (except in the regular holiday seasons) visit his house at Combray between Saturday evenings and Monday mornings. He was one of that class of men who, apart from a scientific career in which they may well have proved brilliantly successful, have acquired an entirely different kind of culture, literary or artistic, for which their professional specialisation has no use but by which their conversation profits. More lettered
than many men of letters (we were not aware at this period that M. Legrandin had a distinct reputation as a writer, and were greatly astonished to find that a well-known composer had set some verses of his to music), endowed with greater “facility” than many painters, they imagine that the life they are obliged to lead is not that for which they are really fitted, and they bring to their regular occupations either an indifference tinged with fantasy, or a sustained and haughty application, scornful, bitter, and conscientious. Tall and handsome of bearing, with a fine, thoughtful face, drooping fair moustaches, blue eyes, an air of disenchantment, an almost exaggerated refinement of courtesy, a talker such as we had never heard, he was in the sight of my family, who never ceased to quote him as an example, the very pattern of a gentleman, who took life in the noblest and most delicate manner. My grandmother alone found fault with him for speaking a little too well, a little too much like a book, for not using a vocabulary as natural as his loosely knotted bow-ties, his short, straight, almost schoolboyish coat. She was astonished, too, at the furious tirades which he was always launching at the aristocracy, at fashionable life, at snobbishness—“undoubtedly,” he would say, “the sin of which St Paul is thinking when he speaks of the unforgivable sin against the Holy Ghost.”

Worldly ambition was a thing which my grandmother was so little capable of feeling, or indeed of understanding, that it seemed to her futile to apply so much heat to its condemnation. Besides, she did not think it in very good taste for M. Legrandin, whose sister was married to a country gentleman of Lower Normandy, near Balbec, to deliver himself of such violent attacks upon the nobility,
going so far as to blame the Revolution for not having guillotined them all.

“Well met, my friends!” he would say as he came towards us. “You are lucky to spend so much time here; tomorrow I have to go back to Paris, to squeeze back into my niche. Oh, I admit,” he went on, with the gentle, ironical, disillusioned, rather absent-minded smile that was peculiar to him, “I have every useless thing in the world in my house there. The only thing wanting is the necessary thing, a great patch of open sky like this. Always try to keep a patch of sky above your life, little boy,” he added, turning to me. “You have a soul in you of rare quality, an artist’s nature; never let it starve for lack of what it needs.”

When, on our return home, my aunt would send to ask us whether Mme Goupil had indeed arrived late for mass, not one of us could inform her. Instead, we increased her anxiety by telling her that there was a painter at work in the church copying the window of Gilbert the Bad. Françoise was at once dispatched to the grocer’s, but returned empty-handed owing to the absence of Théodore, whose dual profession of cantor, with a share in the upkeep of the church, and of grocer’s assistant gave him not only relations with all sections of society, but an encyclopaedic knowledge of their affairs.

“Ah!” my aunt would sigh, “I wish it were time for Eulalie to come. She is really the only person who will be able to tell me.”

Eulalie was a limping, energetic, deaf spinster who had “retired” after the death of Mme de la Bretonnerie, with whom she had been in service since her childhood, and had then taken a room beside the church from which
she would incessantly emerge either to attend some service or, when there was no service, to say a prayer by herself or to give Théodore a hand; the rest of her time she spent in visiting sick persons like my aunt Léonie, to whom she would relate everything that had occurred at mass or vespers. She was not above adding occasional pocket-money to the small annuity paid to her by the family of her former employers by going from time to time to look after the Curé’s linen, or that of some other person of note in the clerical world of Combray. Above a mantle of black cloth she wore a little white coif that seemed almost to attach her to some Order, and an infirmity of the skin had stained part of her cheeks and her crooked nose the bright red colour of balsam. Her visits were the one great distraction in the life of my aunt Léonie, who now saw hardly anyone else, except the Curé. My aunt had by degrees dropped every other visitor’s name from her list, because they were all guilty of the fatal error, in her eyes, of falling into one or other of the two categories of people she most detested. One group, the worse of the two, and the one of which she rid herself first, consisted of those who advised her not to “coddle” herself, and preached (even if only negatively and with no outward signs beyond an occasional disapproving silence or doubting smile) the subversive doctrine that a sharp walk in the sun and a good red beefsteak would do her more good (when she had had only two wretched mouthfuls of Vichy water on her stomach for fourteen hours!) than her bed and her medicines. The other category was composed of people who appeared to believe that she was more seriously ill than she thought, in fact that she was as seriously ill as she said. And so, of
those whom she had allowed upstairs to her room, after considerable hesitation and only at Françoise’s urgent request, and who in the course of their visit had shown how unworthy they were of the honour which had been done them by venturing a timid: “Don’t you think that if you were just to stir out a little on really fine days …?” or who, on the other hand, when she said to them: “I’m very low, very low; nearing the end, I’m afraid” had replied: “Ah, yes, when one has no strength left! Still, you may last a while yet,” all alike might be certain that her doors would never be opened to them again. And if Françoise was amused by the look of consternation on my aunt’s face whenever she saw from her bed any of these people in the Rue du Saint-Esprit looking as if they were coming to see her, or whenever she heard her door-bell ring, she would laugh far more heartily, as at a clever trick, at my aunt’s devices (which never failed) for having them sent away, and at their look of discomfiture when they had to turn back without having seen her, and would be filled with secret admiration for her mistress, whom she felt to be superior to all these people since she did not wish to receive them. In short, my aunt demanded that whoever came to see her must at one and the same time approve of her way of life, commiserate with her in her sufferings, and assure her of ultimate recovery.

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