(Skt., ‘Great Vehicle’; Chin., Tach’eng; Jap., Daij
![](/files/02/59/75/f025975/public/00007.jpg)
; Korean, Taes
![](/files/02/59/75/f025975/public/00005.jpg)
ng). The form of Buddhism prominent in Tibet, Mongolia, China, Korea, Vietnam, and Japan. It regards itself as a more adequate expression of the
dharma
than what it calls
H
nay
na
(Skt., ‘Lesser’ or ‘Inferior Vehicle’). The absence of the later teaching in early texts is variously explained. Tibetan Buddhism ascribes, within the
Trik
ya
of the Buddha, the H
![](/files/02/59/75/f025975/public/00013.jpg)
nay
![](/files/02/59/75/f025975/public/00006.jpg)
na to the historical Nirm
![](/files/02/59/75/f025975/public/00006.jpg)
![](/files/02/59/75/f025975/public/00026.jpg)
ak
![](/files/02/59/75/f025975/public/00006.jpg)
ya and the Mah
![](/files/02/59/75/f025975/public/00006.jpg)
y
![](/files/02/59/75/f025975/public/00006.jpg)
na to the
Sambhoga-k
ya
; whereas
Zen
claims a special wordless transmission that could not by its very nature have a literary witness. In any case, such teaching is now recorded in many
s
tras