The Complete Stories (21 page)

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Authors: Bernard Malamud

BOOK: The Complete Stories
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“Listen, Kessler,” said the landlord, relieved although his head pounded. “I got an idea that, if you do it the way I say, your troubles are over.”
He explained his proposal to Kessler, but the egg candler was not listening. His eyes were downcast, and his body swayed slowly sideways. As the landlord talked on, the old man was thinking of what had whirled through his mind as he had sat out on the sidewalk in the falling snow. He had thought through his miserable life, remembering
how, as a young man, he had abandoned his family, walking out on his wife and three innocent children, without even in some way attempting to provide for them; without, in all the intervening years—so God help him—once trying to discover if they were alive or dead. How, in so short a life, could a man do so much wrong? This thought smote him to the heart and he recalled the past without end and moaned and tore at his flesh with his nails.
Gruber was frightened at the extent of Kessler’s suffering. Maybe I should let him stay, he thought. Then as he watched the old man, he realized he was bunched up there on the floor engaged in an act of mourning. There he sat, white from fasting, rocking back and forth, his beard dwindled to a shade of itself.
Something’s wrong here—Gruber tried to imagine what and found it all oppressive. He felt he ought to run out, get away, but then saw himself fall and go tumbling down the five flights of stairs; he groaned at the broken picture of himself lying at the bottom. Only he was still there in Kessler’s bedroom, listening to the old man praying. Somebody’s dead, Gruber muttered. He figured Kessler had got bad news, yet instinctively he knew he hadn’t. Then it struck him with a terrible force that the mourner was mourning him: it was
he
who was dead.
The landlord was agonized. Sweating brutally, he felt an enormous constricted weight in him that forced itself up until his head was at the point of bursting. For a full minute he awaited a stroke; but the feeling painfully passed, leaving him miserable.
When after a while, he gazed around the room, it was clean, drenched in daylight, and fragrant. Gruber then suffered unbearable remorse for the way he had treated the old man. With a cry of shame he pulled the sheet off Kessler’s bed and, wrapping it around himself, sank to the floor and became a mourner.
1955
M
anischevitz, a tailor, in his fifty-first year suffered many reverses and indignities. Previously a man of comfortable means, he overnight lost all he had when his establishment caught fire, after a metal container of cleaning fluid exploded, and burned to the ground. Although Manischevitz was insured against fire, damage suits by two customers who had been hurt in the flames deprived him of every penny he had saved. At almost the same time, his son, of much promise, was killed in the war, and his daughter, without so much as a word of warning, married a lout and disappeared with him as off the face of the earth. Thereafter Manischevitz was victimized by excruciating backaches and found himself unable to work even as a presser—the only kind of work available to him—for more than an hour or two daily, because beyond that the pain from standing was maddening. His Fanny, a good wife and mother, who had taken in washing and sewing, began before his eyes to waste away. Suffering shortness of breath, she at last became seriously ill and took to her bed. The doctor, a former customer of Manischevitz, who out of pity treated them, at first had difficulty diagnosing her ailment, but later put it down as hardening of the arteries at an advanced stage. He took Manischevitz aside, prescribed complete rest for her, and in whispers gave him to know there was little hope.
Throughout his trials Manischevitz had remained somewhat stoic, almost unbelieving that all this had descended on his head, as if it were happening, let us say, to an acquaintance or some distant
relative; it was, in sheer quantity of woe, incomprehensible. It was also ridiculous, unjust, and because he had always been a religious man, an affront to God. Manischevitz believed this in all his suffering. When his burden had grown too crushingly heavy to be borne he prayed in his chair with shut hollow eyes: “My dear God, sweetheart, did I deserve that this should happen to me?” Then recognizing the worthlessness of it, he set aside the complaint and prayed humbly for assistance: “Give Fanny back her health, and to me for myself that I shouldn’t feel pain in every step. Help now or tomorrow is too late.” And Manischevitz wept.
 
 
Manischevitz’s flat, which he had moved into after the disastrous fire, was a meager one, furnished with a few sticks of chairs, a table, and bed, in one of the poorer sections of the city. There were three rooms: a small, poorly papered living room; an apology for a kitchen with a wooden icebox; and the comparatively large bedroom where Fanny lay in a sagging secondhand bed, gasping for breath. The bedroom was the warmest room in the house and it was here, after his outburst to God, that Manischevitz, by the light of two small bulbs overhead, sat reading his Jewish newspaper. He was not truly reading because his thoughts were everywhere; however the print offered a convenient resting place for his eyes, and a word or two, when he permitted himself to comprehend them, had the momentary effect of helping him forget his troubles. After a short while he discovered, to his surprise, that he was actively scanning the news, searching for an item of great interest to him. Exactly what he thought he would read he couldn’t say—until he realized, with some astonishment, that he was expecting to discover something about himself. Manischevitz put his paper down and looked up with the distinct impression that someone had come into the apartment, though he could not remember having heard the sound of the door opening. He looked around: the room was very still, Fanny sleeping, for once, quietly. Half frightened, he watched her until he was satisfied she wasn’t dead; then, still disturbed by the thought of an unannounced visitor, he stumbled into the living room and there had the shock of his life, for at the table sat a black man reading a newspaper he had folded up to fit into one hand.
“What do you want here?” Manischevitz asked in fright.
The Negro put down the paper and glanced up with a gentle expression. “Good evening.” He seemed not to be sure of himself, as if he had got into the wrong house. He was a large man, bonily built, with a heavy head covered by a hard derby, which he made no attempt to remove.
His eyes seemed sad, but his lips, above which he wore a slight mustache, sought to smile; he was not otherwise prepossessing. The cuffs of his sleeves, Manischevitz noted, were frayed to the lining, and the dark suit was badly fitted. He had very large feet. Recovering from his fright, Manischevitz guessed he had left the door open and was being visited by a case worker from the Welfare Department—some came at night—for he had recently applied for welfare. Therefore he lowered himself into a chair opposite the Negro, trying, before the man’s uncertain smile, to feel comfortable. The former tailor sat stiffly but patiently at the table, waiting for the investigator to take out his pad and pencil and begin asking questions; but before long he became convinced the man intended to do nothing of the sort.
“Who are you?” Manischevitz at last asked uneasily.
“If I may, insofar as one is able to, identify myself, I bear the name of Alexander Levine.”
In spite of his troubles Manischevitz felt a smile growing on his lips. “You said Levine?” he politely inquired.
The Negro nodded. “That is exactly right.”
Carrying the jest further, Manischevitz asked, “You are maybe Jewish?”
“All my life I was, willingly.”
The tailor hesitated. He had heard of black Jews but had never met one. It gave an unusual sensation.
Recognizing in afterthought something odd about the tense of Levine’s remark, he said doubtfully, “You ain’t Jewish anymore?”
Levine at this point removed his hat, revealing a very white part in his black hair, but quickly replaced it. He replied, “I have recently been disincarnated into an angel. As such, I offer you my humble assistance, if to offer is within my province and power—in the best sense.” He lowered his eyes in apology. “Which calls for added explanation: I am what I am granted to be, and at present the completion is in the future.”
“What kind of angel is this?” Manischevitz gravely asked.
“A bona fide angel of God, within prescribed limitations,” answered Levine, “not to be confused with the members of any particular sect, order, or organization here on earth operating under a similar name.”
Manischevitz was thoroughly disturbed. He had been expecting something, but not this. What sort of mockery was it—provided that Levine was an angel—of a faithful servant who had from childhood lived in the synagogues, concerned with the word of God?
To test Levine he asked, “Then where are your wings?”
The Negro blushed as well as he could. Manischevitz understood this from his altered expression. “Under certain circumstances we lose privileges and prerogatives upon returning to earth, no matter for what purpose or endeavoring to assist whomsoever.”
“So tell me,” Manischevitz said triumphantly, “how did you get here?”
“I was translated.”
Still troubled, the tailor said, “If you are a Jew, say the blessing for bread.”
Levine recited it in sonorous Hebrew.
Although moved by the familiar words Manischevitz still felt doubt he was dealing with an angel.
“If you are an angel,” he demanded somewhat angrily, “give me the proof.”
Levine wet his lips. “Frankly, I cannot perform either miracles or near-miracles, due to the fact that I am in a condition of probation. How long that will persist or even consist depends on the outcome.”
Manischevitz racked his brains for some means of causing Levine positively to reveal his true identity, when the Negro spoke again:
“It was given me to understand that both your wife and you require assistance of a salubrious nature?”
The tailor could not rid himself of the feeling that he was the butt of a jokester. Is this what a Jewish angel looks like? he asked himself. This I am not convinced.
He asked a last question. “So if God sends to me an angel, why a black? Why not a white that there are so many of them?”
“It was my turn to go next,” Levine explained.
Manischevitz could not be persuaded. “I think you are a faker.”
Levine slowly rose. His eyes indicated disappointment and worry. “Mr. Manischevitz,” he said tonelessly, “if you should desire me to be of assistance to you any time in the near future, or possibly before, I can be found”—he glanced at his fingernails—“in Harlem.”
He was by then gone.
 
 
The next day Manischevitz felt some relief from his backache and was able to work four hours at pressing. The day after, he put in six hours; and the third day four again. Fanny sat up a little and asked for some halvah to suck. But after the fourth day the stabbing, breaking ache afflicted his back, and Fanny again lay supine, breathing with blue-lipped difficulty.
Manischevitz was profoundly disappointed at the return of his active
pain and suffering. He had hoped for a longer interval of easement, long enough to have a thought other than of himself and his troubles. Day by day, minute after minute, he lived in pain, pain his only memory, questioning the necessity of it, inveighing, though with affection, against God. Why
so much
, Gottenyu? If He wanted to teach His servant a lesson for some reason, some cause—the nature of His nature—to teach him, say, for reasons of his weakness, his pride, perhaps, during his years of prosperity, his frequent neglect of God—to give him a little lesson, why then any of the tragedies that had happened to him, any one would have sufficed to chasten him. But
all together—the
loss of both his children, his means of livelihood, Fanny’s health and his—that was too much to ask one frail-boned man to endure. Who, after all, was Manischevitz that he had been given so much to suffer? A tailor. Certainly not a man of talent. Upon him suffering was largely wasted. It went nowhere, into nothing: into more suffering. His pain did not earn him bread, nor fill the cracks in the wall, nor lift, in the middle of the night, the kitchen table; only lay upon him, sleepless, so sharply oppressive that he could many times have cried out yet not heard himself this misery.
In this mood he gave no thought to Mr. Alexander Levine, but at moments when the pain wavered, slightly diminishing, he sometimes wondered if he had been mistaken to dismiss him. A black Jew and angel to boot—very hard to believe, but suppose he
had
been sent to succor him, and he, Manischevitz, was in his blindness too blind to understand? It was this thought that put him on the knife-point of agony.
Therefore the tailor, after much self-questioning and continuing doubt, decided he would seek the self-styled angel in Harlem. Of course he had great difficulty because he had not asked for specific directions, and movement was tedious to him. The subway took him to 116th Street, and from there he wandered in the open dark world. It was vast and its lights lit nothing. Everywhere were shadows, often moving. Manischevitz hobbled along with the aid of a cane and, not knowing where to seek in the blackened tenement buildings, would look fruitlessly through store windows. In the stores he saw people and everybody was black. It was an amazing thing to observe. When he was too tired, too unhappy to go farther, Manischevitz stopped in front of a tailor’s shop. Out of familiarity with the appearance of it, with some sadness he entered. The tailor, an old skinny man with a mop of woolly gray hair, was sitting cross-legged on his workbench, sewing a pair of tuxedo pants that had a razor slit all the way down the seat.
“You’ll excuse me, please, gentleman,” said Manischevitz, admiring
the tailor’s deft thimbled fingerwork, “but you know maybe somebody by the name Alexander Levine?”
The tailor, who, Manischevitz thought, seemed a little antagonistic to him, scratched his scalp.
“Cain’t say I ever heared dat name.”
“Alex-ander Lev-ine,” Manischevitz repeated it.
The man shook his head. “Cain’t say I heared.”
Manischevitz remembered to say: “He is an angel, maybe.”
“Oh,
him
,” said the tailor, clucking. “He hang out in dat honkytonk down here a ways.” He pointed with his skinny finger and returned to sewing the pants.
Manischevitz crossed the street against a red light and was almost run down by a taxi. On the block after the next, the sixth store from the corner was a cabaret, and the name in sparkling lights was Bella’s. Ashamed to go in, Manischevitz gazed through the neon-lit window, and when the dancing couples had parted and drifted away, he discovered at a table on the side, toward the rear, Alexander Levine.
He was sitting alone, a cigarette butt hanging from the corner of his mouth, playing solitaire with a dirty pack of cards, and Manischevitz felt a touch of pity for him, because Levine had deteriorated in appearance. His derby hat was dented and had a gray smudge. His ill-fitting suit was shabbier, as if he had been sleeping in it. His shoes and trouser cuffs were muddy, and his face covered with an impenetrable stubble the color of licorice. Manischevitz, though deeply disappointed, was about to enter, when a big-breasted Negress in a purple evening gown appeared before Levine’s table and, with much laughter through many white teeth, broke into a vigorous shimmy. Levine looked at Manischevitz with a haunted expression, but the tailor was too paralyzed to move or acknowledge it. As Bella’s gyrations continued Levine rose, his eyes lit in excitement. She embraced him with vigor, both his hands clasped around her restless buttocks, and they tangoed together across the floor, loudly applauded by the customers. She seemed to have lifted Levine off his feet and his large shoes hung limp as they danced. They slid past the windows where Manischevitz, white-faced, stood staring in. Levine winked slyly and the tailor left for home.

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