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Authors: Carl Woodring,James Shapiro

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Page 361
minds. In the late eighteenth century, the allegory tended to assume picturesque forms because of the authority of sentimentalism. Cowley's verse and the entire Della Cruscan movement operate under that authority.
Although commonly understood to involve mental as opposed to sensuous phenomena, intellectual beauty is precisely the sign for a determination to undermine the body/soul distinction altogether. When Robert Merry ("Della Crusca") publishes his intention to quit poetry, Cowley ("Anna Matilda") writes to dissuade him:
O! seize again thy golden quill,
And with its point my bosom thrill;
The self-consciousness of such eroticismit is nothing less than the Metaphysical verse of sentimentalismis exactly the "point." Cowley calls for a "blended fire" of poetry and sexuality:
The
one
, poetic language give,
The
other
bid thy passion live;
Later Romantic writers become preoccupied with Paolo and Francesca, Launcelot and Guenevere, Tristan and Isolde, in order to explore what D. G. Rossetti would call "the difficult deeps of love." The kiss is the earliest figure of those deeps, and it focuses a great deal of Della Cruscan writing:
The greatest bliss
Is in a kiss
A kiss by love refin'd,
When springs the soul
Without controul,
And blends the bliss with mind.
                       (Charlotte Dacre ["Rosa Matilda"], "The Kiss")
The fact that we cannot tell whether it is the kiss or the soul that "blends the bliss with mind" underscores the radical confusions being sought in texts like these. They execute the drama that Mark Akenside called the "pleasures of imagination" (1744). Coleridge's measured "balance and reconciliation of opposite and discordant qualities" here "springs . . . without controul" because Dacre's theory of imagination stands closer to a ''Prolific" Blakean "Energy" than to Coleridge's more famous conceptual approach to the subject.
 
Page 362
XX. Yes, and when Thomas Moore, in one of his many kissing lyrics, celebrates the same kind of "sweet abandonment" ("The Kiss," 1801), he marks the close relation between eros and madness that Romanticism perceives and pursues. A great theme of Romantic culture, madness is the index of thwarted desire. Writers of the period fashion a poetry of madness in order to gain (paradoxically but precisely) the ''controlless core" (Byron,
Don Juan
I, stanza 116) of imaginative abandonment. Demon lovers and desperate brains: both are familiar Romantic tropes, and while the one descends into the culture largely through the propagators of the ballad revival, the other is the offspring of those sentimentalist projects and writers you seem to favor.
In each case, a grammar of the fantastical is deployed in order to express what would be difficult or impossible to say otherwise. A pair of this period's early and influential writers, M. G. Lewis and Charlotte Smith, exemplify these two grammars very well, as we can see in this sonnet by Smith (1797):
Sonnet. On being Cautioned against Walking
on an Headland Overlooking the Sea, because
          it was Frequented by a Lunatic
Is there a solitary wretch who hies
   To the tall cliff, with starting pace or slow,
And, measuring, views with wild and hollow eyes
   Its distance from the waves that chide below;
Who, as the sea-borne gale with frequent sighs
   Chills his cold bed upon the mountain turf,
With hoarse, half-uttered lamentation, lies
   Murmuring responses to the dashing surf?
In moody sadness, on the giddy brink,
   I see him more with envy than with fear;
He 
has no 
nice felicities 
that shrink
   From giant horrors; wildly wandering here,
He seems (uncursed with reason) not to know
The depth or the duration of his woe.
A machinery of transferred epithets, Smith's sonnet gradually measures a series of figural reflections between the seascape, the lunatic, and Smith herself. But even as these identifications culminate in the ambiguous grammar opening the sestet, Smith unfolds a glimpse of
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