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Authors: Carl Woodring,James Shapiro

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Page 359
voice is inseparable from the voice of the girl known to Wordsworth only at two removes. So in Blake and Burns and Taylor, "the melancholy slackening" so characteristic of one strain of Romanticism does not (typically) "ensue" (
Prelude
VI, 1850). Sorrow and happiness do not run in alternating currents, their relations are direct and immediate. All is "naive." The Wordsworthian model:
We Poets in our youth begin in gladness;
But thereof come i' th' end despondency and madness
                       ("Resolution and Independence," 1807)
is applied to this other Romantic strain only with difficulty because the logic of Wordsworth's "thereof" is refused. This happens because the dialectic of gladness and despondency, pleasure and pain, is not imagined as a conceptual relation but as an existential one. We see the situation clearly in much of Burns's work, not least of all in his masterpiece "Love and LibertyA Cantata" (commonly called "The Jolly Beggars," 1799).
The Caird prevail'dth' unblushing fair
   In his embraces sunk;
Partly wi' 
LOVE 
o'ercome sae sair,
   And partly she was drunk:
Sir 
VIOLINO 
with an air,
   That show'd a man o' spunk,
Wish'd 
UNISON 
between the 
PAIR
,
   An' made the bottle clunk
     To their health that night.
XX. Yet how difficult this resort to the wisdom of the body, even in an age self-devoted to Nature! Burns's lines expose the kinds of contradiction most writers could only engage through various forms of displacement. It violates decorum (social as well as literary) to make such a witty rhyme of the excessively correct (and English) it unblushing fair" ("unblushing"!) with the low dialect (and Scots) It sae sair," or to "pair" in this way all the other incongruities raised up by the passage. The inhuman treatment of women in traditional love poetry is here overthrown.
"self-devoted to nature": Many Romantic writersnot allgave a special privilege to the idea of nature. Wordsworthian Romanticism tends to a kind of pantheism. Nature was generally regarded as a kind of spiritual resort, a refuge from the conflicts and divisions of life in society.
 
Page 360
NN. Yes, but it is a recklessultimately a masculineoverthrowing, is it not? Splendid as Burns's love poetry isincluding his more genteel love poemshe cannot deliver the complex truths exposed in the sentimental styles developed (mainly) by women writers in the late eighteenth and early nineteenth centuries.
"sentimental styles": Other than the ballad revival of the eighteenth century, no pre-Romantic movement was more important for Romanticism than sentimentalism. The aesthetics of sentimentalism are defined early in Mark Akenside's
Pleasures of Imagination
(1744). The Della Cruscan movement of the 1780s and 1790s provided the crucial immediate stimulus for the development of Romantic forms of the sentimental.
Ridiculed as "unsex'd females" by reactionaries like Gifford, Matthias, and Polwhele, writers like Hannah Cowley turned female experience in the male world to a test of that world's hidden truths. In Cowley's "Departed Youth" (1797), for example, we see the birth of a new Venus from the wreck of her sixty-four-year-old body. The thefts of time are taken back in the poem's imperative to "Break the slim form that was adored / By him so loved, my wedded lord." The metaphysics of a Sternian sentimentality lead Cowley to exchange the body of her first natureadorable, married, passivefor a
vita nuova
:
But leave me, whilst all these you steal,
The mind to taste, the nerve to feel.
As in the rest of the poem, Cowley here breaks the slim forms of her earliest language. As generous as Burns ("my loved lord") and, if less vigorous, just as determined, her behavior preserves her inherited proprieties. "Departed Youth" invokes a whole series of favorite eighteenth-century terms and phrases from the lexicon of sensibility ("lively sense," "sentiment refined," ''taste," "nerve," "feel") only to reembody them through a series of syntactic and lexical wordplays. If the poetic style is different, the poetic demand is exactly like the one Yeats would make famous, in the poetry of
his
old age, a century and more later.
Readers, especially twentieth-century readers, often miss what is happening in texts like these because they forget the conventions of a poetry written under the sign of what Shelley called "Intellectual Beauty." It is a sophisticated, an artificial signlike that fanciful nature you two have been playing with in your conversation. But Romantic nature, as you know, is an allegorical construct of urbane
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