Sunshine Sketches of a Little Town (12 page)

S
O IN DUE TIME
the New Church was built and it towered above the maple trees of Mariposa like a beacon on a hill. It stood so high that from the open steeple of it, where the bells were, you could see all the town lying at its feet, and the farmsteads to the south of it, and the railway like a double pencil line, and Lake Wissanotti spread out like a map. You could see and appreciate things from the height of the new church,—such as the size and the growing wealth of Mariposa,—that you never could have seen from the little stone church at all.

Presently the church was opened and the Dean preached his first sermon in it, and he called it a Greater Testimony, and he said that it was an earnest, or firstfruit of endeavour, and that it was a token or pledge, and he named it also a covenant. He said, too, that it was an anchorage and a harbour and a lighthouse as well as being a city set upon a hill; and he ended by declaring it an Ark of Refuge and notified them that the Bible Class would meet in the basement of it on that and every other third Wednesday.

In the opening months of preaching about it the Dean had called the church so often an earnest and a pledge and a guerdon and a tabernacle, that I think he used to forget that it wasn’t paid for. It was only when the agent of the building society and a representative of the Hosanna Pipe and Steam Organ Co. (Limited), used to call for quarterly payments that he was suddenly reminded of the fact. Always after these men came round the Dean used to preach a special sermon on sin, in the course of which he would mention that the ancient Hebrews used to put unjust traders to death,—a thing of which he spoke with Christian serenity.

I don’t think that at first anybody troubled much about the debt on the church. Dean Drone’s figures showed that it was only a matter of time before it would be extinguished; only a little effort was needed, a little girding up of the loins of the congregation and they could shoulder the whole debt and trample it under their feet. Let them but set their hands to the plough and they could soon guide it into the deep water. Then they might furl their sails and sit every man under his own olive tree.

Meantime, while the congregation was waiting to gird up its loins, the interest on the debt was paid somehow, or, when it wasn’t paid, was added to the principal.

I don’t know whether you have had any experience with Greater Testimonies and with Beacons set on Hills. If you have, you will realize how, at first gradually, and then rapidly, their position from year to year grows more distressing. What with the building loan and the organ instalment, and the fire insurance,—a cruel charge,—and the heat and light, the rector began to realize as he added up the figures that nothing but logarithms could solve them. Then the time came when not only the rector, but all the wardens knew and the sidesmen knew that the debt was more than the church could carry; then the choir knew and the congregation knew and at last everybody knew; and there were special collections at Easter and special days of giving, and special weeks of tribulation, and special arrangements with the Hosanna Pipe and Steam Organ Co. And it was noticed that when the Rural Dean announced a service of Lenten Sorrow,—aimed more especially at the business men,—the congregation had diminished by forty per cent.

I SUPPOSE
things are just the same elsewhere,—I mean the peculiar kind of discontent that crept into the Church of England congregation in Mariposa after the setting up of the Beacon. There were those who claimed that they had seen the error from the first, though they had kept quiet, as such people always do, from breadth of mind. There were those who had felt years before how it would end, but their lips were sealed from humility of spirit. What was worse was that there were others who grew dissatisfied with the whole conduct of the church.

Yodel, the auctioneer, for example, narrated how he had been to the city and had gone into a service of the Roman Catholic church: I believe, to state it more fairly, he had “dropped in,”—the only recognized means of access to such a service. He claimed that the music that he had heard there was music, and that (outside of his profession) the chanting and intoning could not be touched.

Ed Moore, the photographer, also related that he had listened to a sermon in the city, and that if anyone would guarantee him a sermon like that he would defy you to keep him away from church. Meanwhile, failing the guarantee, he stayed away.

The very doctrines were impeached. Some of the congregation began to cast doubts on eternal punishment—doubts so grave as to keep them absent from the Lenten Services of Sorrow. Indeed, Lawyer Macartney took up the whole question of the Athanasian Creed one afternoon with Joe Milligan, the dentist, and hardly left a clause of it intact.

All this time, you will understand, Dean Drone kept on with his special services, and leaflets, calls, and appeals went out from the Ark of Gideon like rockets from a sinking ship. More and more with every month the debt of the church lay heavy on his mind. At times he forgot it. At other times he woke up in the night and thought about it. Sometimes as he went down the street from the lighted precincts of the Greater Testimony and passed the Salvation Army, praying around a naphtha lamp under the open sky, it smote him to the heart with a stab.

But the congregation were wrong, I think, in imputing fault to the sermons of Dean Drone. There I do think they were wrong. I can speak from personal knowledge when I say that the rector’s sermons were not only stimulating in matters of faith, but contained valuable material in regard to the Greek language, to modern machinery and to a variety of things that should have proved of the highest advantage to the congregation.

There was, I say, the Greek language. The Dean always showed the greatest delicacy of feeling in regard to any translation in or out of it that he made from the pulpit. He was never willing to accept even the faintest shade of rendering different from that commonly given without being assured of the full concurrence of the congregation. Either the translation must be unanimous and without contradiction, or he could not pass it. He would pause in his sermon and would say: “The original Greek is ‘Hoson,’ but perhaps you will allow me to translate it as equivalent to ‘Hoyon.’” And they did. So that if there was any fault to be found it was purely on the side of the congregation for not entering a protest at the time.

It was the same way in regard to machinery. After all, what better illustrates the supreme purpose of the All Wise than such a thing as the dynamo or the reciprocating marine engine or the pictures in the
Scientific American
?

Then, too, if a man has had the opportunity to travel and has seen the great lakes spread out by the hand of Providence from where one leaves the new dock at the Sound to where one arrives safe and thankful with one’s dear fellow-passengers in the spirit at the concrete landing stage at Mackinaw—is not this fit and proper material for the construction of an analogy or illustration? Indeed, even apart from an analogy, is it not mighty interesting to narrate, anyway? In any case, why should the churchwardens have sent the rector on the Mackinaw trip, if they had not expected him to make some little return for it?

I lay some stress on this point because the criticisms directed against the Mackinaw sermons always seemed so unfair. If the rector had described his experiences in the crude language of the ordinary newspaper, there might, I admit, have been something unfitting about it. But he was always careful to express himself in a way that showed,—or, listen, let me explain with an example.

“It happened to be my lot some years ago,” he would say, “to find myself a voyager, just as one is a voyager on the sea of life, on the broad expanse of water which has been spread out to the north-west of us by the hand of Providence, at a height of five hundred and eighty-one feet above the level of the sea,—I refer, I may say, to Lake Huron.”

Now, how different that is from saying: “I’ll never forget the time I went on the Mackinaw trip.” The whole thing has a different sound entirely. In the same way the Dean would go on:

“I was voyaging on one of those magnificent leviathans of the water,—I refer to the boats of the Northern Navigation Company,—and was standing beside the forward rail talking with a dear brother in the faith who was journeying westward also—I may say he was a commercial traveller,—and beside us was a dear sister in the spirit seated in a deck chair, while near us were two other dear souls in grace engaged in Christian pastime on the deck,—I allude more particularly to the game of deck billiards.”

I leave it to any reasonable man whether, with that complete and fair-minded explanation of the environment, it was not perfectly proper to close down the analogy, as the rector did, with the simple words: “In fact, it was an extremely fine morning.”

Yet there were some people, even in Mariposa, that took exception and spent their Sunday dinner time in making out that they couldn’t understand what Dean Drone was talking about, and asking one another if they knew. Once, as he passed out from the doors of the Greater Testimony, the rector heard some one say: “The Church would be all right if that old
mugwump
was out of the pulpit.” It went to his heart like a barbed thorn, and stayed there.

You know, perhaps, how a remark of that sort can stay and rankle, and make you wish you could hear it again to make sure of it, because perhaps you didn’t hear it aright, and it was a mistake after all. Perhaps no one said it, anyway. You ought to have written it down at the time. I have seen the Dean take down the encyclopaedia in the rectory, and move his finger slowly down the pages of the letter M, looking for mugwump. But it wasn’t there. I have known him, in his little study upstairs, turn over the pages of the “Animals of Palestine,” looking for a mugwump. But there was none there. It must have been unknown in the greater days of Judea.

S
O THINGS WENT ON
from month to month, and from year to year, and the debt and the charges loomed like a dark and gathering cloud on the horizon. I don’t mean to say that efforts were not made to face the difficulty and to fight it. They were. Time after time the workers of the congregation got together and thought out plans for the extinction of the
debt. But somehow, after every trial, the debt grew larger with each year, and every system that could be devised turned out more hopeless than the last.

They began, I think, with the “endless chain” of letters of appeal. You may remember the device, for it was all-popular in clerical circles some ten or fifteen years ago. You got a number of people to write each of them three letters asking for ten cents from three each of their friends and asking each of them to send on three similar letters. Three each from three each, and three each more from each! Do you observe the wonderful ingenuity of it? Nobody, I think, has forgotten how the Willing Workers of the Church of England Church of Mariposa sat down in the vestry room in the basement with a pile of stationery three feet high, sending out the letters. Some, I know, will never forget it. Certainly not Mr. Pupkin, the teller in the Exchange Bank, for it was here that he met Zena Pepperleigh, the judge’s daughter, for the first time; and they worked so busily that they wrote out ever so many letters—eight or nine—in a single afternoon, and they discovered that their handwritings were awfully alike, which was one of the most extraordinary and amazing coincidences, you will admit, in the history of
chirography
.

But the scheme failed—failed utterly. I don’t know why. The letters went out and were copied, broadcast and recopied, till you could see the Mariposa endless chain winding its way towards the Rocky Mountains. But they never got the ten cents. The Willing Workers wrote for it in thousands, but by some odd chance they never struck the person who had it.

Then after that there came a regular winter of effort. First of all they had a bazaar that was got up by the Girls’ Auxiliary and held in the basement of the church. All the girls wore special costumes that were brought up from the city, and they had booths, where there was every imaginable thing for sale—pincushion covers, and chair covers, and sofa covers, everything that you can think of. If the people had once started buying them, the debt would have been lifted in no time. Even as it was the bazaar only lost twenty dollars.

After that, I think, was the magic lantern lecture that Dean Drone gave on “Italy and her Invaders.” They got the lantern and the slides up from the city, and it was simply splendid. Some of the slides were perhaps a little confusing, but it was all there,—the pictures of the dense Italian jungle and the crocodiles and the naked invaders with their invading clubs. It was a pity that it was such a bad night, snowing hard, and a curling match on, or they would have made a lot of money out of the lecture. As it was the loss, apart from the breaking of the lantern, which was unavoidable, was quite trifling.

I
CAN HARDLY REMEMBER
all the things that there were after that. I recollect that it was always Mullins who arranged about renting the hall and printing the tickets and all that sort of thing. His father, you remember, had been at the Anglican college with Dean Drone, and though the rector was thirty-seven years older than Mullins, he leaned upon him, in matters of business, as upon a staff; and though Mullins was thirty-seven years younger than the Dean, he leaned against him, in matters of doctrine, as against a rock.

At one time they got the idea that what the public wanted was not anything instructive but something light and amusing. Mullins said that people loved to laugh. He said that if you get a lot of people all together and get them laughing you can do anything you like with them. Once they start to laugh they are lost. So they got Mr. Dreery, the English Literature teacher at the high school, to give an evening of readings from the Great Humorists from
Chaucer
to
Adam Smith
. They came mighty near to making a barrel of money out of that. If the people had once started laughing it would have been all over with them. As it was I heard a lot of them say that they simply wanted to scream with laughter: they said they just felt like bursting into peals of laughter all the time. Even when, in the more subtle parts, they didn’t feel like bursting out laughing, they said they had all they could do to keep from smiling. They said they never had such a hard struggle in their lives not to smile.