Shanghai Girls (29 page)

Hearing her words, I know I have to try harder to protect my daughter. But how? We’ve never learned how to fight against evil stares or sidewalk ruffians.

“Walk together to and from school like I told you,” I say. “Keep doing your classwork and—”

“That’s so like your mother,” May says. “Worry, worry, worry. Our mama was like that too. But look at us now!” She reaches across the table and takes one of each of the girls’ hands. “Everything’s going to be fine. Don’t ever feel that you have to hide who you are. Nothing good ever comes from keeping secrets like that. Now, let’s finish your assignment so we can get some ice cream.”

The girls smile. As they work on the project, May keeps talking to them, pushing them to look deeper into the issues brought up in the article. Maybe she’s taking the right approach with them. Maybe they’re too young to be so scared. And maybe if they do their current events report, they won’t be as ignorant about what’s happening around them as May and I once were in Shanghai. But do I like it? Not one bit.

That night after dinner, Father Louie opens the letter from Wah Hong Village: “We have no wants. Your money is not needed,” it says.

“Do you think it’s real?” Sam asks.

Father Louie passes it to Sam, who examines it before passing it on to me. The calligraphy is simple and clear. The paper looks properly worn and tattered, as have the letters we’ve received in the past.

“The signature looks the same,” I say, handing the letter to Yen-yen.

“It must be real,” she says. “It traveled very hard to get here.”

A week later we learn that this cousin tried to escape, was captured, and then was killed.

I tell myself that a Dragon shouldn’t be so afraid. But I am. If something happens here—and my mind reels with the possibilities—I don’t know what I’ll do. America is our home, and I fear every day that somehow the government will find a way to push us out of the country.

JUST BEFORE CHRISTMAS
, we receive an eviction notice. We need a new place to live. Sam and I could continue to save money for Joy and rent a place just for ourselves, but the one thing we have—our strength—comes from the family. It’s old-fashioned Chinese, but Yen-yen, Father, Vern, and Sam are the only people May and I have left in the world. Everyone but Vern and Joy chips in, and I’m given the task of finding a new home for all of us.

Not so long ago, filled with optimism about the birth of our son, I’d gone looking for a place for Sam and me to buy and had been turned away by real estate agents who wouldn’t show me houses even though the laws had changed. I’d spoken to people who’d bought houses and moved in at night, only to have garbage thrown in their yards. Back then Sam said he wanted to go “wherever they’ll accept us.” We’re Chinese, and we’re a family of three generations choosing to live together. I know of only one place that will accept us completely: Chinatown.

I see a small bungalow off Alpine Street. I’m told it has three small bedrooms, a screened porch that can be used for sleeping, and two bathrooms. A low chain-link fence covered with dormant Cecile Brunner roses surrounds the property. A huge pepper tree sways gently in the backyard. The lawn is a dried-out rectangle. Marigolds left over from summer lie shriveled and brown. Some chrysanthemums, which look like they’ve never been pruned, languish in a wilted heap. Above me, endless blue sky holds the promise of another sunny winter. I don’t even have to enter the house to know I’ve found our home.

By now I understand that for every good thing that happens, something bad will happen too. When we’re packing, Yen-yen says she’s tired. She sits down on the couch in the main room and dies. Heart attack, her doctor says, because she’s been working too hard taking care of Vern, but we know better. She died of a broken heart: her son melting before her eyes, a grandson born dead, most of her family wealth built over too many years turned to ash, and now this move. Her funeral is small. After all, she was not a person of importance, rather just a wife and mother. The mourners bow to her casket three times. Then we have a banquet of ten tables of ten at Soochow Restaurant, where the proper and plainly flavored dishes are served.

Her death is terrible for all of us. I can’t stop crying, while Father Louie has retreated into pitiable silence. But none of us has time to spend our mourning period confined, quiet, and playing dominoes, as everyone does here in Chinatown, because the following week we move into our new home. May announces that she can’t sleep in the same bed with Vern, and everyone understands. No one—no matter how loving or loyal—would want to sleep next to someone who’s plagued by night sweats and a festering abscess on his spine that reeks of pus, blood, and decay the way Mama’s bound feet once did. Two twin beds are put on the screened porch—one for my sister, one for my daughter. I hadn’t considered this eventuality, and it worries me, but there’s nothing I can do about it. May keeps her clothes in Vern’s closet, where her rainbow of silk, satin, and brocade dresses bulge through the door, her matching purses spill from a high shelf, and her colorfully dyed shoes litter the floor; Joy is allotted two bottom drawers in the built-in linen closet in the hallway next to the bathroom shared by her, Father Louie, and May and to deal with Vern’s needs.

Now each of us must find a way to help the family. I’m reminded of one of Mao’s sayings that has been mocked in the American press: “Everybody works, so everybody eats.” We’re each given a task: May continues hiring extras for films and the new television shows, Sam runs Pearl’s, Father Louie manages the curio shop, Joy studies hard in school and helps her family when she has free time. Yen-yen was supposed to take care of her ailing son, but that job comes to me. I like Vern well enough, but I don’t want to be a nursemaid. When I walk into his room, the warm odor of sickly flesh hits my face. When he sits, his spine slides down until he looks like a toddler. His flesh feels soft and heavy, like when your feet go numb. I last one day, and then I go to my father-in-law to appeal the decision.

“When you don’t want to help the family, you sound like you live in America,” he says.

“I do live in America,” I answer. “I care for my brother-in-law very much. You know that. But he’s not my husband. He’s May’s husband.”

“But you have a heart inside you, Pearl-ah.” His voice chokes with emotion. “You’re the only one I can trust to take care of my boy.”

I tell myself that fate is inevitable and that the only provable fate is death, but I wonder why fate always has to be tragic. We Chinese believe that there are many ways to improve our fates: sewing amulets onto our children’s clothes, asking for help
from feng shui
masters to pick propitious dates, and relying on astrology to tell us whether we should marry a Rat, a Rooster, or a Horse. But where is my fortune—the good that’s supposed to come to us in the form of happiness? I’m in a new home, but instead of a baby son to dote on, I have to take care of Vern. I’m just so tired and worn down. And I’m afraid all the time. I need help. I need someone to hear me.

The following Sunday, I go to church with Joy as I usually do. Listening to the reverend, I remember the first time God came into my life. I was a little girl, and a
lo fan
man dressed in black came up to me on the street outside our house in Shanghai. He wanted to sell me a Bible for two coppers. I went home and asked Mama for the money. She pushed me away, saying, “Tell that one-Goder to worship his ancestors instead. He’ll be better off in the afterworld.”

I went back outside, apologized to the missionary for keeping him waiting, and gave him Mama’s message. At that, he gave me the Bible for free. It was my first book, and I was excited to have it, but that night, after I went to sleep, Mama threw it away. The missionary didn’t give up on me though. He invited me to the Methodist mission. “Just come and play,” he said. Later he asked me to attend the mission’s school, also for free. Mama and Baba couldn’t turn down a bargain like that. When May was old enough, she began coming with me. But none of that Jesus-thinking sank into us. We were rice Christians, taking advantage of the foreign devils’ food and classes while ignoring their words and beliefs. When we became beautiful girls, whatever tendrils of Christianity had wormed their way into us shriveled and died. After what happened to China, Shanghai, and my home during the war, after what happened to Mama and me in the shack, I knew there couldn’t be a one-God who was benevolent and kind.

And now we have all of our recent trials and losses, the worst of which was the death of my son. All the Chinese herbs I took, all the offerings I made, all the questioning about the meaning of my dreams, did not, could not, save him, because I was looking for help in the wrong direction. As I sit on the hard bench in the church, I smile to myself as I remember the missionary I met on the street all those years ago. He always said that true conversion was inevitable. Now it has come at last. I begin to pray—not for Father Louie, whose lifetime of hard work is coming to an end; not for my husband, who bears the family’s burdens on his iron fan; not for my baby in the afterworld; not for Vern, whose bones are collapsing before my eyes; but to bring peace of mind, to make sense of all the bad things in my life, and to believe that maybe all this suffering will be rewarded in Heaven.

Forever Beautiful

I WATER THE
eggplants and the tomatoes, then pull the hose to the cucumber vine that engulfs the trellis by the incinerator. When I’m done, I roll up the hose, duck under the clothesline, and head back toward the porch. It’s still early on this Sunday morning in the summer of 1952, and it’s going to be a scorcher. I love that American word
—scorcher—
because it makes so much sense in this desert of a city. Shanghai always felt like we were being steamed to death in the humidity.

When we first moved into this house, I told Sam, “I want us to have food to eat, and I also want to bring a little China here.” So Sam and a couple of the uncles dug up the lawn and I planted a vegetable garden. I brought back to life the chrysanthemums, which bloomed beautifully last fall, and have nursed some geranium cuttings into thriving plants against the screened porch. During the past two years, I’ve added pots with cymbidiums, a kumquat tree, and azaleas. I tried peonies—the most beloved of Chinese flowers—but it never gets cold enough here for them to grow properly. My rhododendrons failed too. Sam asked for a patch of bamboo; now we’re forever hacking it back and seeing new shoots come up in places where we don’t want it.

I climb the steps and enter the screened porch, where I toss my apron on the washing machine, straighten May’s and Joy’s beds, and then go to the kitchen. Sam and I are co-owners of the property with the rest of the family, but I’m the eldest woman in the household. The kitchen is my territory, and this room literally holds my wealth. Under the sink are now two coffee cans: one for bacon grease, the other for Sam’s and my savings for Joy to go to college. An oilcloth covers the table, and a thermos filled with hot water sits ready to make tea. A wok is set permanently on the stove; in a pot on one of the back burners some herbs boil for a tonic for Vern. I prepare a breakfast tray and take it through the living room and down the hall.

Vern’s room belongs to a man forever a small child. Other than the closet with May’s clothes—the one reminder that Vern is married—the many models that he’s glued together and painted decorate the room. Fighter jets hang from fishing line from the ceiling. Ships, submarines, and race cars line floor-to-ceiling shelves.

He’s awake, listening to a radio commentary about the war in North Korea and the threat of Communism, and working on one of his models. I set down his tray, pull up the bamboo shades, and open the window so the glue won’t go to his head too much.

“Can I get you anything else?”

He smiles at me sweetly. After three years of the soft-bone disease, he looks like a little boy, staying home sick from school for a day. “Paints and brushes?”

I put them within arm’s reach. “Your father will stay with you today. If you need anything, just call and he’ll come.”

I refuse to worry that something bad will happen if we leave the two of them home alone, because I know exactly what their day will be: Vern will work on his model, eat a simple lunch, mess his pants, and work on his model some more. Father Louie will do light chores around the house, make that simple lunch, avoid his son’s messy bottom by walking to the corner to buy his newspapers, and nap until we come home.

I give Vern a wave, and then I go to the living room, where Sam tends the family altar. He bows before Yen-yen’s photograph. Since we don’t have photographs of everyone who’s left us, he’s put one of Mama’s pouches on the altar and a miniature rickshaw to represent Baba. In a tiny box, there’s a clip of my son’s hair. Sam honors his entire family with ceramic fruit made in the country style.

I’ve grown to love this room. I’ve framed and hung family photos on the wall above the couch. Each winter since we’ve lived here, we’ve set up a flocked Christmas tree in the corner and decorated it with red balls. We outline our front windows with Christmas lights so that this room glows with the news of Jesus’ birth. On cold nights, May, Joy, and I take turns standing over the heater grate until our flannel nightgowns balloon out like we’re snow creatures.

I watch as Joy helps her grandfather to his recliner and serves him tea. I’m proud that Joy is a proper Chinese girl. She defers to her grandfather, the eldest in our family above everyone else, including her father and me. She understands that everything she does is not only her grandfather’s business but also his right to decide. He wants her to learn embroidery, sewing, cleaning, and cooking. In the curio shop after school, she does many of the jobs I once did—polishing, sweeping, and dusting. “Her training as a future wife and mother of my great-grandsons is important,” Father Louie says, and we all try to honor that. And even though all hope of returning to China is lost, he still says, “We don’t want Pan-di to become too Americanized. We’ll all go back to China one day.” Sentiments like this tell us he’s slipping. It’s hard to believe that he once ruled us with such authority or that we were all so afraid of him. We used to call him Old Man, but now he’s a very old man, slowly weakening, slowly drifting away from us, slowly losing his memories, his strength, and his connection to the things that have always driven him: money, business, and family.

Joy gives a half bow to her grandfather, and then the two of us walk to the Methodist church for the Sunday service. As soon as the sermon ends, Joy and I go to the Central Plaza in New Chinatown to meet Sam, May, and Uncle Fred, Mariko, and their daughters at one of the district association halls. We’ve joined a group—a union of sorts—composed of members from the Congregational, Presbyterian, and Methodist churches in Chinatown. We meet once a month. We stand erect and proud, place our hands over our hearts, and recite the Pledge of Allegiance. Then all the families troop out to Bamboo Lane and pile into sedans for the drive to Santa Monica Beach. Sam, May, and I sit together in the front seat of our Chrysler, Joy and the two Yee girls—Hazel and her younger sister, Rose—squeeze together in the backseat, and then we head west in a caravan along Sunset Boulevard. Cars with huge fins shoot ahead of us, their windshields flashing in the summer glare. We go by old-fashioned clapboard houses in Echo Park and pink stucco mansions and rat-proofed palms in Beverly Hills, where we cut over to Wilshire Boulevard and continue west past supermarkets as massive as B-29 hangars, parking lots and lawns as big as football fields, and cascades of bougainvillea and morning glories.

Joy’s voice rises as she presses a point to Hazel and Rose, and I smile to myself. Everyone says my daughter has my gift for languages. At age fourteen, her Sze Yup and Wu dialects are as perfect as her English, and her mastery of written Chinese is excellent too. Each Chinese New Year or if someone is celebrating a happy occasion, people ask Joy to write appropriate couplets in her fine calligraphy, which is said by all to be
tong gee—
uncorrupted by adulthood. This praise isn’t enough for me. I know Joy can obtain more spiritual growth and learn more about Caucasians by going to church outside Chinatown, which we do once a month.

“God loves everyone,” I often remind my daughter. “He wants you to make a good living and have a happy life. This is true about America too. You can do anything in the U.S. You can’t say that about China.”

I tell Sam things like this too, because the Christian words and beliefs have taken deep root in me. My faith in God and Jesus is also very much a part of the patriotism and loyalty I feel for my daughter’s home country of America. And of course, being Christian these days is deeply tied to anti-Communist sentiment. No one wants to be accused of being a godless Communist. When asked about the war in Korea, we say we’re against Red China’s interference; when asked about Taiwan, we say we support the Generalissimo and Madame Chiang Kai-shek. We say we’re for moral rearmament, Jesus, and freedom. Going to a Western church is a practical thing to do, just as my going to a mission in Shanghai was. “You have to be sensible about these things,” I’ve told Sam, but inside I’ve become a one-Goder and he knows it.

Sam may not like it, but he comes to our church gatherings because he loves me, our family, Uncle Fred and his brood of girls, and these picnics. Our outings make him feel American. In fact, although our daughter has finally grown out of her cowgirl infatuation, almost everything we do makes us feel more American. On days like today, Sam ignores the God aspects and embraces the things he likes: preparing the food, eating slices of watermelon that we don’t have to worry have been injected with foul river water, and celebrating family fellowship. He considers these adventures purely social and purely for the children.

Sam pulls into a parking spot by the Santa Monica Pier, and we unload the car. Our feet burn as we cross the sand, roll out blankets, and set up umbrellas. Sam and Fred help the other men dig a pit for the barbecue. May, Mariko, and I assist the other wives and mothers setting out bowls of potato, bean, and fruit salads; Jell-O molds with marshmallows, walnuts, and grated carrots; and plates of cold cuts. As soon as the fire is ready, we give the men trays of chicken wings marinated in soy, honey and sesame seeds, and pork ribs steeped in hoisin sauce and five spice. The ocean air mixes with the scent of the roasting meat, children play in the surf, the men bend their heads over the barbecue, and the women sit on blankets and gossip. Mariko stands apart from us. She holds baby Mamie on her hip, while keeping a close eye on her other half-and-half daughters, Eleanor and Bess, who are building a sand castle.

My sister, childless, is known as Auntie May to everyone. Like Sam, she isn’t a one-Goder. Far from it! She works hard, sometimes staying up late to arrange extras for a shoot or staying out all night on a set herself At least that’s what she says. I honestly don’t know where she goes, and I don’t ask. Even when she’s home and asleep, the phone might ring at four or five in the morning, a call from someone who’s just lost all his money gambling and needs a job. None of this,
none of this
, matches well with my one-God beliefs, which is one reason I like to bring her on these excursions to the seashore.

“Look at that FOB,” May says, adjusting her sunglasses and big hat. She tips her head delicately toward Violet Lee, who shades her eyes with her long, tapered fingers and peers out to the ocean, where Joy and her friends hold hands and jump over waves. Plenty of women here, including Violet, are fresh off the boat. Now almost forty percent of the Chinese population in Los Angeles is made up of women, but Violet wasn’t a war bride or a fiancée. She and her husband came to UCLA to study: she bioengineering, Rowland engineering. When China closed, they were trapped here with their young son. They aren’t paper sons, paper partners, or laborers, but they’re still
wang k’uo nu—
lost-country slaves.

Violet and I get along well. She has narrow hips, which Mama always said marked a woman with the gift of gab. Are we best friends? I sneak a glance at my sister. Never. Violet and I are good friends, like Betsy and I once were. May will always be not only my sister and my sister-in-law but also my best friend, forever. That said, May doesn’t know what she’s talking about. While it’s true that many of the new women do seem FOB—just as we once did—most of them are exactly like Violet: educated, arriving in this country with their own money, not having to spend even a single night in Chinatown but buying bungalows and homes in Silver Lake, Echo Park, or Highland Park, where Chinese are welcomed. Not only do they not live in Chinatown, but they don’t work there either. They aren’t laundrymen, houseboys, restaurant workers, or curio-shop clerks. They’re the cream of China—the ones who could afford to leave. Already they’ve gone further than we ever could. Violet now teaches at USC, and Rowland works in the aerospace industry. They come to Chinatown only to go to church and to buy groceries. They’ve joined our group so their son can meet other Chinese children.

May eyes a young man. “You think that FOB wants our ABC?” She asks suspiciously. The FOB she’s speaking of is Violet’s son; the ABC is my American-born Chinese daughter.

“Leon’s a sweet boy and a good student,” I say, watching as the boy dives smoothly into the surf. “He’s at the top of his class at his school, just as our Joy is at the top of hers.”

“You sound like Mama talking about Tommy and me,” May teases.

“It’s not so bad if Leon and Joy get to know each other,” I respond steadily, for once not offended that she’s compared me with our mother. After all, the reason this union exists is that we want the boys and girls to get to know each other, hoping they’ll marry one day. Implicit in this is the expectation that they’ll marry someone Chinese.

“She’s lucky she won’t have an arranged marriage.” May sighs. “But even with animals, you want a thoroughbred, not a mongrel.”

When you lose your home country, what do you preserve and what do you abandon? We’ve saved only those things that are possible to save: Chinese food, Chinese language, and sneaking what money we can back to the Louie relatives in the home village. But what about an arranged marriage for my girl? Sam isn’t Z.G., but he’s a good and kind man. And Vern, forever damaged, has never beaten May or lost money gambling.