Shakespeare (43 page)

It is clear enough that Shakespeare gave much thought to doubling, where one actor played more than one part; obviously he had to ensure that the same characters were not on stage at the same time which, with a cast of twenty-one actors perhaps playing in some sixty different parts, was in itself a feat of theatrical memory. But in doubling he could also create some wonderful effects. Thus the doubling of Cordelia and the Fool in
King Lear—
the Fool mysteriously disappears when Lear’s good and faithful daughter reappears in the plot—allowed for deeper ironies beyond the reach of words. He also created parts for himself, as we have observed, and in each of the plays there will be one character that he intended to perform. The character may not have resembled him at all, but he is the one Shakespeare wished to play.

His amenability to actors is evident elsewhere. It has been remarked by generations of actors that his lines, once remembered, remain in the memory; they are, to use the word of the great nineteenth-century actor, Edmund Kean, “stickable.” This of course was an enormous advantage for the first players, who might have to repeat several plays on various occasions during one theatrical “season.” The words are also attuned to the movement of the human voice, as if Shakespeare could hear what he was writing down. They possess a natural speech emphasis, quite unlike the stiffness of Kyd or of Marlowe. Actors have, in addition, commented upon the fact that the cue for movement or stage business is implicit within the dialogue itself. He was also able to exploit the dramatic possibilities of silence in many of the plays. He used off-stage cries or sounds to suggest turns in the plot, like the knocking at the gate in
Macbeth
or the shouts of the crowd in
Julius Caesar
. There never has been a more professional or accomplished master of all the devices of the stage.

As an actor, too, he was in intimate communion with the audience. His purpose was to please the spectators, and every episode in the play was designed to engage their attention. There are passages of dialogue which are clearly meant to signal, to those parts of the audience who might not be able
to see clearly, what is happening upon the stage. When Macbeth calls out “Why sinkes that Caldron,” he is telling the spectators that the vessel is now going through the trap-door. Ben Jonson wrote his plays ultimately to be read; Shakespeare wrote his for performance.

If there is a certain modesty in this, it is a virtue he learned early. He was obliged, after all, to act in many ill-written plays composed by his contemporaries; the greatest dramatist of the age had to subdue himself, and bring to life, the words of deeply inferior playwrights. He went from
King Lear
to Barnaby Barnes’s
The Devil’s Charter
in one season and, in another, from
The Taming of a Shrew
to
The Ranger’s Comedy
. In a lifetime of reticence and self-effacement it is perhaps the greatest act of self-abnegation that Shakespeare ever endured; it may account for his occasional expressions of dissatisfaction with his chosen profession.

Fluency or fluidity is also the form of his thought. He delights in pairs, in doubleness, in oppositions. He cannot conceive a thought or sentiment without reversing it. Soren Kierkegaard, the Danish philosopher who had a preternatural sense of style and tone, perhaps expressed it best when he declared that the “art of writing lines, replies, which express a passion with full tone and complete imaginative intensity, and in which you can none the less catch the resonance of its opposite—this is an art which no poet has practised except the unique poet, Shakespeare.”
⁴
He is preoccupied by change and contrast, as if only in the play of differences can the life of the world be expressed. The clown continues his farce as Romeo enters the tomb of Juliet and as Hamlet stands by the grave of Ophelia. In the quick changes of the stage the solemn councils of the court are followed by the pantomimic revels of the Boar’s Head Tavern in Eastcheap. The King and the Fool are true companions in the storm. Tolstoy complained that these scenes in
King Lear
were barren of meaning or consolation but, for Shakespeare, there is no meaning other than these two bare figures upon the stage. Lear can no more exist without the Fool than the Fool can exist without Lear. Thus is the spirit of difference, and of opposition, played out. In the most sublime reaches of Shakespeare’s art there is no morality at all. There is only the soaring human will in consort with the imagination.

The dispassionate nature of his genius, the almost impersonal intensity of his art, persuaded many eighteenth-century critics that he was kin to nature
itself; he had the same indifference to the life of his creations. There is no reason to believe that he was deeply disturbed or troubled by the death of Desdemona, for example—deeply excited, of course, because he was involved in all the power and momentum of his expressiveness. But not deeply moved. It may have been remarked that he was particularly cheerful that day.

I
t is in the spirit
of change and difference, too, that the plays are best understood. They seem positively to invite conflicting notions of their meaning so that
Henry V
, for example, can be played as heroic epic or as cruel bombast. Shakespeare’s art is open to both interpretations equally. The nature of Hamlet is eternally in question. The ending of
King Lear
is endlessly debated. The purpose of
Troilus and Cressida
is now all but lost in the fog of conflicting critical commentaries. In that play he establishes a code of value, through the speeches of Ulysses, which is then undermined or ignored by all of the characters in the play.

Shakespeare grew up with a profound sense of ambiguity. It is one of the informing principles both of his life and of his art. In the plays themselves the themes and situations are endlessly mirrored in the plots and sub-plots, so that the reader or spectator is presented with a series of variations on the same subject without any one of them given pre-eminence. Shakespeare will begin two or three stories at once, all of which share the same trajectory. The bond between Hamlet and his father, for example, is echoed both in the relations between Laertes and Polonius and in the kinship between Fortinbras and his father. Certain characters, generally one from a high and one from a low estate, seem deliberately to parallel or parody one another; they are paired visually and scenically.

Shakespeare uses all the tricks of Elizabethan stagecraft, including simultaneous
staging, in order to show that the dramatic world is mixed and uncertain. Entire plays seem to be made up of parallels and contrasts and echoes. All of his characters have mixed natures. Despite the apparently orchestrated harmony of his endings, there are in fact very few genuine resolutions of the action. The closing scenes are deliberately rendered ambiguous, with one character generally excluded from the happy picture of reconciliation. That is why some critics have agreed with Tolstoy that Shakespeare really had “nothing to say.” He simply showed action and rhetoric upon the stage for the purposes of spectacle and entertainment. Yet generations of readers have also been affected by his apparent profundity. There has never been a great English dramatist whose art has remained fundamentally so mysterious. That is why he retains all of his power.

The stuff of Shakespeare is endlessly variable, but the connections or associations become darker. The comic servants of the first dramas become Iago or Malvolio; the clown of the early comedies becomes the Fool of
King Lear
or the gravedigger of
Hamlet;
the sexual jealousies within
The Merry Wives of Windsor
turn murderous in
Othello;
the joyous misrule of Falstaff becomes rancid and acrimonious in Thersites or in Timon. His imagination was drawn to the same patterns again and again. The same rushing power, the same imaginative
furia
, is evident in all of them. You can often tell, in little asides or allusions, that Shakespeare is thinking of the next play even as he is completing the one to hand. In
Macbeth
, for example, there is a clear signal of
Antony and Cleopatra
. The language of
Henry V
anticipates that of
Julius Caesar
. The plays are all of a piece and are best seen in relation to each other.

The majority of the plays open
in medias res
, as if a conversation had already been taking place which the audience has just joined. It is part of Shakespeare’s fluency that he creates a world already in process. The art of Elizabethan stagecraft is the art of the entrance, since there are no formal divisions into acts, and in Shakespeare the players enter from an ongoing world which is fully alive in some enchanted space elsewhere. The action is conceived as a sequence of intense episodes; but his pacing, his sense of variety and change, are so fluent that this action proceeds without impediment or hesitation. It is a continuous stream, mimicking the process and activity of life itself.

It has become apparent that Shakespeare was a master dramatist who was
also a consummately practical man of the theatre—or, rather, he was a master dramatist because he was a practical man of the theatre. He was actor, playwright, sharer in the proceeds and, eventually, part-owner of the theatre itself. He seems to have ensured that all of the cast were used in his plays, and it is possible that he kept extra costs to a minimum. Hence the conspicuous absence of expensive “special effects” in his drama. Such effects do in any case distract the audience from a plot based upon human conflict. The great advantage of his position, however, lies in the fact that he was able to write very much as he wished; he was not a hired writer obliged to accede to the pressures and fashions of the moment. Once his popularity and success had been assured in his early days with the Lord Chamberlain’s Men, he was able to strike out in whatever direction he wished. This in part explains the boldness and variety of his drama. If he wished to write a play with a Moor as the tragic hero, or a play with an enchanted island for its setting, the rest of the company were prepared to trust his judgement. As long as he provided two or three plays each year, his “fellows” were satisfied.

His whole social, financial and imaginative life was therefore implicated in the stage. There was no one in his period with the same range of connections; he was uniquely theatrical. There were other playwrights, for example, who were not concerned to have their work performed. George Chapman grandly declared: that “I see not mine own plays.”
¹
But Shakespeare was present at every part of the life of his plays, from the first words written down in a fury to the last words refined at rehearsal. When they were acted he knew every sigh or shout they elicited from the audience.

There were other tasks to perform. It was he who perused plays submitted for approval by other writers, and it was no doubt his task to revise and generally to prepare manuscripts for performance. He was asked to rewrite difficult passages or introduce a speech at an opportune moment. He provided prologues or epilogues for the revival of old plays, and rewrote contentious passages to avoid the censorship of the Master of the Revels. He was a swift worker. It should always be remembered that the great majority of the plays written in this period have wholly disappeared. Within the hundreds that have been lost, there will have been many touches of genuine Shakespeare.

His role as a company man may help to explain why he was not perhaps concerned with the publication of his plays in his own lifetime. The fellowship of the players was so intense that the plays themselves may have been
considered to be in a sense common property, a communal effort that should remain within the community. It would have been considered inappropriate, and against the spirit of their fellowship, for him to cause to be published these works under his own name. One contract survives for another dramatist in which it is stipulated that the author “should not suffer any play made or to be made or composed by him” to be printed “without the license from the said company or the major part of them.”
²
Shakespeare’s agreement is unlikely to have taken the form of a contract, but he felt a deep obligation to give them his work. The great virtue of this informal understanding was that the company preserved his plays; the work of no other playwright, with the possible exception of Jonson, was kept intact in this manner.

The difference between Shakespeare and Jonson is in any case instructive. Jonson was willing to introduce himself as an author, as an individual outside the bounds of any company or fellowship; Shakespeare, of an older generation, was much more at ease in the collaborative and guild-like venture of the Lord Chamberlain’s Men where the individual was subsumed within the group. His status was much closer to that of a craftsman than an “artist” in any modern sense. It was only after his death that his fellow professionals, in an act of group piety, formally published his plays.