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Authors: Isak Dinesen

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BOOK: Seven Gothic Tales
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With a greasy towel under his arm and his little black eyes upon every movement of the servants, the old man had still sufficient vivacity of spirit to entertain his foreign guest with great charm. Had not Prince Nino, when a German singer had the audacity to appear in Cimarosa’s opera,
Ballerina Amante
, chased him off the stage and himself sung the entire part to an enraptured audience? As to the fair sex—here the broad face of the landlord seemed to draw itself together actually into a point, so concentrated did it become in the communication—the Milord must know for himself, if they choose to throw themselves in the way of a man, what is it possible for him to do? And even there he had shown himself a true son of his country. For he might have married an archduchess, and the sister of the Czar of Russia herself
had gone mad with love of him when he had been at the Court of St. Petersburg, but he had quoted the exquisite Redi in his
Bacco in Tuscany
, saying that only the barrels of the wine of Tuscany should come to groan under his caresses. Also it was said that the husbands of Tuscany did not always mind his invincibility as much as one would have thought, for a woman who had belonged to Prince Nino would never afterward condescend to take another lover, and more than one coquettish lady had, when he had left her, settled down to her husband and her memories. It was a great pity that the way in which he had scattered the riches of his house, and even of his mother, had delivered him to the mercy of the old Prince Pozentiani, who lent out money. It was said that of late he had changed. He had been known to say that a miracle had crossed his way and made him believe in miracles. Some people thought that the sainted Queen Mathilda, of his own house, had shown herself to him in a dream and turned his heart from this world. Here one of the waiters made such a grave mistake in the laying of the table that the old man, as in a terrific spiritual bound, flew off from the conversation. He came back a little later, smiling but silent, with the wine that Augustus had ordered, and left him to it with a deep bow.

Two old priests sat over their wine near the glowing coals on the fireplace, which shone on their greasy black frocks, and the boy who had driven the phaëton was thoughtfully drinking coffee out of a glass which his old servant brought him, on a low seat under a picture of the angels visiting Abraham. His young figure there was so graceful that Augustus, always an admirer of beauty, and finding in his pure pensive face a likeness to his friend Karl’s as a boy, found his eyes wandering back to it. When the old major-domo, returning, reported on a quarrel between the young man’s groom and his own over the best stabling places, Augustus profited by the opportunity to ask him a few questions about the road to Pisa, and prayed him to have a glass of wine with him. The boy very courteously declined, saying that he never drank
wine, but finding that Augustus was a foreigner and ignorant of the road, he sat down with him for a moment to give him the information he wanted. While talking, the youth rested his left arm on the table, and Augustus, looking at it, thought how plainly one must realize, in meeting the people of this country, that they had been living in marble palaces and writing about philosophy while his own ancestors in the large forests had been making themselves weapons of stone and had dressed in the furs of the bears whose warm blood they drank. To form a hand and wrist like these must surely take a thousand years, he reflected. In Denmark everybody has thick ankles and wrists, and the higher up you go, the thicker they are.

The boy colored with pleasure on learning that Augustus came from Denmark, and told him that he was the first person from the country of Prince Hamlet that he had ever met. He appeared to know the English tragedy very well, and talked as if Augustus must have come straight from the court of King Claudius. His Italian courtesy kept him from dwelling upon the tragic happenings, as if Ophelia might have been the recently lost cousin of the other young man, but he quoted the soliloquy with great charm, and said that he had often in his thoughts stood at Elsinore, upon the dreadful summit of the cliff that beetles o’er his base into the sea. Augustus did not want to tell him that Elsinore is quite flat, so asked him instead if he did not write poetry himself.

“Ah, no,” said the boy, shaking his soft brown curls, “I used to, but I gave it up a year ago.”

“You were wrong, I think,” said Augustus, smiling. “Surely poetry is one of the delights of life, and helps us to endure the monotony of the world.”

The boy seemed to feel that he had here met a brother or friend of the unhappy Danish Prince, and to open his heart to the stranger on this account.

“Something happened to me,” he said after a short silence, “that
I could not turn into poetry. I have written both comedies and tragedies, but I could not fit it into either.” Again after a short pause he added: “I am now going to Pisa to study astronomy.”

He had a grave and friendly manner that attracted Augustus, who had himself at Ingolstadt given much time to the study of the stars. They talked for some time of them, and he told the boy how the great Danish astronomer Tycho Brahe had ordered at Augsburg the construction of a nineteen-foot quadrant and of a celestial globe five feet in diameter.

“I want to study astronomy,” said the boy, “because I can no longer stand the thought of time. It feels like a prison to me, and if I could only get away from it altogether I think I should be happy.”

“I have thought that myself,” Augustus said pensively, “and still I have reflected that if at any single moment of our lives, even such as we ourselves call the happiest, we were told that it was to go on forever, we would conclude that we had been brought, not to eternal bliss, but to everlasting suffering.” He remembered with sadness how this old reflection of his had come back to him even on a certain moment of his wedding night. The young man seemed to follow the train of his thought with sympathy.

“I have had the misfortune, Signore,” he said after a moment, his young face looking somehow paler and his eyes darker than before, “to have always on my mind the recollection of one single hour of my life. Up to that hour I used to think with pleasure of both the past and the future, as well as of the present itself, and time was like a road through a pleasant landscape on which I could wander to and fro as I fancied. But now I cannot get my thoughts away from that one hour. Every second of it seems bigger than whole years of the rest of my life. I must escape from it to where there is no time. I know,” he said, “that some people would recommend the idea of moral infinity, as given to us in religion, as the right refuge, but I have already tried it and it is of no use to me—on the contrary, the thought of the omnipotence of
God, man’s free will, heaven and hell, all bring back to me the thoughts from which I want to get away. I want to turn to the infinity of space, and from what I have heard it seems to me that the roads of the planets and stars, their elipses and circles within the infinite space, must have the power to turn the mind into new ways. Do you not think so, Signore?”

Augustus thought of the time, not many years ago, when he had himself felt the spheres his right home. “I think,” he said sadly, “that life has its law of gravitation spiritually as well as physically. Landed property, women—” He looked out through the window. On the blue sky of the spring evening Venus stood, radiant as a diamond.

The boy turned toward him. “You do not,” he said, “really think that I am a man? I am not, and under your favor, I am happy not to be. I know, of course, that great work has been achieved by men, but still I think that the world would be a more tranquil place if men did not come in to break up, very often, the things that we cherish.”

Augustus became confused to find that he had been treating a young lady as a boy, but he could not apologize for it, as it was not his fault. He made haste to introduce himself and to ask if he could be of any assistance to her on her journey. The girl, however, did not alter her manner toward him in the least, and seemed quite indifferent to any change in his attitude toward her which her information might have caused. She sat in the same position, with her slender knees crossed under her cloak and her hands folded around one knee. Augustus thought that he had hardly ever talked to a young woman whose chief interest in the conversation had not been the impression that she herself was making on him, and he reflected that this must be what generally made converse with women awkward and dull to him. The way in which this young woman seemed to take a friendly and confident interest in him, without apparently giving any thought to what he thought of her, seemed to him new and sweet, as if he suddenly realized that
he had all his life been looking for such an attitude in a woman. He wished that he could now himself keep away from the conventional accent of male and female conversation.

“It is very sad,” he said thoughtfully, “that you should think so little of us, for I am sure that all men that you have met have tried to please you. Will you not tell me why it should be so? For it has happened to me many times that a lady has told me that I was making her unhappy, and that she wished that she and I were dead, at a time when I have tried hardest to make her happy. It is so many years now since Adam and Eve”—he looked across the room to a picture of them—“were first together in the garden, that it seems a great pity that we have not learned better how to please one another.”

“And did you not ask her?” said the girl.

“Yes,” he answered, “but it seemed to be our fate that we should never take up these questions in cold blood. For myself, I think that women, for some reason, will not let us know. They do not want an understanding. They want to mobilize for war. But I wish that once, in all the time of men and women, two ambassadors could meet in a friendly mind and come to understand each other. It is true,” he added after a moment, “that I did once meet, in Paris, a woman, a great courtesan, who might have been such an ambassador. But you would hardly have given her your letters of credence or have submitted to her decisions. I do not even know if you would not have considered her a traitor to your sex.”

The girl thought for a time of what he had said. “I suppose,” she then said, “that even in your country you have parties, balls and
conversazione
?”

“Yes,” he said, “we have those.”

“Then you will know,” she went on slowly, “that the part of a guest is different from that of a host or hostess, and that people do not want or expect the same things in the two different capacities?”

“I think you are right,” said Augustus.

“Now God,” she said, “when he created Adam and Eve”—she also looked at them across the room—“arranged it so that man takes, in these matters, the part of a guest, and woman that of a hostess. Therefore man takes love lightly, for the honor and dignity of his house is not involved therein. And you can also, surely, be a guest to many people to whom you would never want to be a host. Now, tell me, Count, what does a guest want?”

“I believe,” said Augustus when he had thought for a moment, “that if we do, as I think we ought to here, leave out the crude guest, who comes to be regaled, takes what he can get and goes away, a guest wants first of all to be diverted, to get out of his daily monotony or worry. Secondly the decent guest wants to shine, to expand himself and impress his own personality upon his surroundings. And thirdly, perhaps, he wants to find some justification for his existence altogether. But since you put it so charmingly, Signora, please tell me now: What does a hostess want?”

“The hostess,” said the young lady, “wants to be thanked.”

Here loud voices outside put an end to their conversation.

V. THE STORY OF THE BRAVO

The landlord of the
osteria
came in first, walking backwards with a three-armed candlestick in each hand, with surprising grace and lightness for an old man. Following him came the party of three gentlemen for whom the table had been laid, the first two walking arm in arm. Their arrival changed the whole room in a moment, they brought with them so much light, loud talk and color—even so much plain matter, for two of them were very big men.

The one who attracted Augustus’s attention, as he would always attract the attention of anybody near him, was a man of about fifty, very tall and broad, and enormously fat. He was dressed very
elegantly in black, his white linen shining, and wore some heavy rings and in his large stock a brilliantly sparkling diamond. His hair was dyed jet black, and his face was painted and powdered. In spite of his fatness and his stays, he moved with a peculiar grace, as if he had in him a rhythm of his own. Altogether, Augustus thought, if one could get quite away from the conventional idea of how a human being ought to look, he would be a very handsome object and a fine ornament in any place, and would have made, for instance, a most powerful and impressive idol. It was he who spoke, in a high and piercing, and at the same time strangely pleasing, voice.

“Oh, charming, charming, my Nino,” he said, “to be together again. But I have heard about you last week only, and how you have bought a Danaë by Correggio, and sixteen piebald horses from Cascine, to drive with your coach.”

The young man to whom he spoke and whose arm he was holding seemed to pay very little attention to him. On looking at him Augustus understood that the people of the country should think highly of his beauty. He had been looking over many galleries of paintings lately, and reflected that any young St. Sebastian or John the Baptist, living on wild honey and locust, or even a young angel from the opened sepulcher, might have come down from his frame, dressed in modern clothes with elegance and carelessness, and looked like that. He even had in the pronounced brown color-tones of his hair, face and eyes something of the patina of old paintings, and he had withal the appearance of thinking of nothing at all which must be natural in paradise where there is no need of thought.

The third of the party was a tall young man, also very richly dressed, with fair curly hair and a pink face like a sheep’s, which continued down into his fat throat without any sign of a jawbone. He was absorbed in listening to the old man and never took his eyes off him. All three sat down to their meal, with the light of the candles on them.

BOOK: Seven Gothic Tales
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