Scenes From Early Life (20 page)
It was nearly dawn before a place was found for Amit’s bus on a ferry. Red-eyed and frail, his bones aching but his grip still in his fist, undisturbed, he leant out from the upper deck of the ferry as it pulled into the river. The sky was lightening from the east and, in an hour, the river’s midstream clarities of blue and silver were all that mattered. All at once, by the side of the ferry, a school of bottleneck river dolphins broke the surface, grey and plump and glistening. Mother Padma: Amit could have won a competition with his painting of it.
A fog of suspicion and fear seemed to lift with the river crossing, and by the end of it, Amit was sharing rice and fish with a family of seven, sitting companionably on the upper deck in the brisk warm breeze. The father was a professor of physics at the college in Jessore, and knew Amit’s school. Indeed, they had acquaintances in common. That seemed to be a necessary condition before they – a Hindu and a Muslim family – could sit down together and share food. They were returning to Jessore from visiting relations in Dacca, and Amit? Oh, Amit was paying a short visit to an aunt in Calcutta, just for a very few days. Amit by now had the second-youngest child on his lap while the mother dealt with the baby; they were friends already. They laughed together about Amit’s neighbour on the bus. Her shrieks and complaints had spread through the bus, and this family had pitied Amit when they realized he had nothing to do with her. When, towards the end of the morning, they saw the far side of the river approached, the family invited Amit to join with them in finding the small local bus that would take them on their onwards journey. ‘After all,’ the professor of physics said, ‘we are colleagues in the same business, the trade of education, after all.’ Amit gratefully accepted, and, once on the bus, they made themselves a small encampment, the eight of them.
‘I do not know how the situation is at the border crossing,’ Amit said to the father of the family. ‘At Jessore.’
‘I heard it is very bad,’ the father said, his voice jolting. The road on this side of the Padma was terrible, unrepaired for years and perhaps decades. The bus banged and rattled into potholes, throwing the passengers about; cries of distress were coming from the front half of the seating. ‘It is hopeless to arrive there after the very early morning. The lines are enormous, and if you arrive at midday, you may queue all day and half the night.’
‘We have been travelling so long,’ Amit said. ‘I do not know when we are to reach Jessore.’
‘I think it is two hours from here,’ the father said. ‘Or a little more. And everything is so much slower these days.’ He joggled the child on his lap, who was sucking his thumb in his sleep, and smoothed the boy’s hair. ‘I do not think we will reach Jessore much before the sun sets.’
‘And then to wait at the border crossing. How long?’
‘I don’t know,’ the father said. ‘Well, it is much easier for us than for you. Our journey ends in Jessore, but you have about as far again to go. Why not come and stay with us? There is no problem. With eight or nine in the house, one more will make not much difference. We will be glad to have you, if you don’t mind resting on a sofa. A tight squeeze, but it will be perfectly all right. Your best plan is to get up very early, to get to the border crossing before first light. Perhaps then we will not have so long to wait.’
Amit was in no condition to refuse: he was dusty, dirty and sore after his night under the tree, and would welcome an opportunity to wash and change his shirt, at the very least. The second youngest child had taken a fancy to him, and Amit carried him on his shoulders from the bus station to the little house, twenty minutes’ walk away, feeling the child’s weight of tiredness fall from one side to the other, feeling that he, too, could welcome a shoulder to sit on, a great pair of arms to lift him into bed. Afterwards, he remembered nothing of this house in Jessore, or of washing or laying himself down or, like the others, of falling into sleep at once, even on this narrow and hard sofa.
In the dark, he was being shaken awake, and all about him were children, like a nightmare of misplaced responsibility and duty. He had no idea where he was, or what had happened to him. He could not understand why Altaf’s apartment was filled with children in the dark. Then he understood where he was and what was happening. He was grateful for tea, but the owner of the house – who was he? – was waving him off, yawning, hiding his small-hours face. A professor of physics, Amit remembered too late, as he sat in the rickshaw. The border approached. For a moment he misconstrued the scene, and it seemed quiet, deserted. But then he understood what he was looking at. It was humanity, unmoving. At the front sauntered a pack of the East Pakistan Rifles, turning from side to side, assessing and ignoring the people before them.
7.
As he saw the posture and stance of the East Pakistan Rifles before the people they had subjected, were subjecting, were about to subject, Amit saw all at once his future. He saw himself manhandled and ordered about by the authorities; he saw the struggle to pass through the smallest of gates with a crowd pressing down upon him. He saw his bag being searched, its lining slit. He saw his money being docketed and counted and taken away from him, with nothing but a few rupees left to his name. He saw his life in India, arriving at his cousin’s house with nothing but a small grip with a slashed lining and an apologetic face. He saw himself working at what he could get, sleeping in the corners of rooms, negotiating and explaining with Indian officials, getting nowhere in the course of weeks. He thought of Altaf, and what lay ahead of him, too. He saw no end to the war that was coming. He saw old women thrown to the street, and a boot crushing the face of a boy as he lay prone in a concrete-floored prison cell.
Amit stepped down from the rickshaw. He said to himself that what must be done must not be shrunk from. He took his place at the back of the gigantic crowd, fighting for admission to India. On the other side of the border, he knew, the train for Calcutta was standing.
8.
It would be five years before Amit returned to Dacca. Before anything else at all, he went back to Altaf’s apartment, the one they had rented from Mrs Khandekar. He still thought of it as his apartment. He had not said goodbye, after all.
Amit seemed to be banging hard at the door of the apartment for minutes. He had concluded that Altaf must have gone out; he made this conclusion to ward off the worse conclusion that Altaf had moved away or, worse, was no longer of the world. He dismissed those from his mind. He would have heard. But how would he have heard? Who would have told him? Nobody knew where he had been living. The chain of acquaintance between him and his family, and his family and his life with Altaf, had been separated, long before the war. He would have heard, nevertheless. Some wound would have opened in the depths of him, and he would have felt that Altaf had given up on him.
There was no response to his knocking. He knew that when he had left, years ago, he would not have left without taking the keys to the apartment. But somewhere in the intervening five years of moving about and asking friends for space for a week or two, of living out of bags, the keys had been mislaid and lost. Amit felt this betrayal, but it was right that, having left Altaf in such a way, he could not in any case have reached for his keys and let himself in. Amit bent to his bag, to find a piece of paper to leave some sort of note for Altaf – he could say that he would return at the same time the next day. But then the door to the apartment opened. It was Altaf. In the five years since Amit had left the apartment without saying goodbye, Altaf had changed. He was thinner; older; his face was lined. Some pleasure lit up in his face on seeing Amit, but it was veiled, confused. Altaf’s eyes were red-rimmed and exhausted. It was almost with a gesture of falling that he put his arms around Amit, and almost with a need for support that he stayed there, leaning on his short friend.
‘Come in, come in,’ he said.
‘So, you see,’ Amit said. ‘I returned. I did return. I promised you I should. But there does not seem to be a wife in our flat. I thought I would return to find a wife and children, Altaf. I think I said I would. But there is no wife, and no children, unless they are out for the afternoon.’
Amit was aware he was babbling, and Altaf was calm and undisturbed by his arrival. It was not the way things had been before, he was sure.
‘No,’ Altaf said. ‘There is no wife.’
‘I was sure you would marry, once I had gone,’ Amit said, sitting down in exactly his old space. Nothing at all seemed to have changed. It was with a small shock that he saw that the teak box was still in the place he had left it. He had brought it from his aunt’s house, the box she had given him and which had been too large for him to carry away with him in his precipitate flight. He had given it not one thought in the previous five years, and Altaf had not moved it; had seen it every day.
‘No, I did not marry,’ Altaf said. ‘There didn’t seem to be a wife to be had. I looked for one, after you went. But there wasn’t one to be had. Perhaps it was the war, and women having to stay inside. They did not want to meet a husband, and I am not much of a prospect as a husband, even if all the women of Bangladesh now decide to marry at once and have to find husbands. Yes, it must have been the war – the war that you ran away to avoid, before it started, remember, Amit? And of course I was doing work for Mrs Khandekar.’
‘How is Mrs Khandekar?’ Amit said. He wanted to ask how Altaf was. He wanted to ask how Altaf’s war had been, and how he had been left at the end of it. But Altaf had made that impossible, and he said, ‘And Mr Khandekar, how is he?’
‘They are still fine, very well,’ Altaf said. ‘One of their sons is no longer with us, however. He was shot by the Pakistanis, retreating.’
‘We Bengalis,’ Amit said, experimenting with the sound of it. He hardly ever said that, nowadays. There was only Altaf he had ever wanted to say it to. As for Amit, he had perhaps saved the word up for his friend to hear first. He did not know whether Altaf had done the same.
‘We Bengalis,’ Altaf said, and smiled. He raised his glass of water from the table where it had been sitting. Amit recognized the glass – a dark blue glass, bubbles blown in the side. Altaf took a deep drink from it, and set it back down. Amit, without asking, took it in turn. Altaf watched him raise it to his mouth without saying anything; a moment later Amit was spluttering. It was not water that Altaf had in his glass, but some sort of back-street firewater. Amit went to the kitchen, and spat out what he had in his mouth. The kitchen was unchanged, mostly, but bleak. When Amit had lived here, there had always been an onion and an aubergine in the vegetable basket, a small sack of rice and a tin of oil to hand. But there was nothing of that here. The basket was empty. There was only an unlabelled dark green bottle in the open cupboard. Amit believed that that was what Altaf had been drinking. When he had rinsed out the taste from his mouth, he came back in, slowly. Altaf already had the glass again in his hand, and did not look up.
‘Is this how it has been?’ Amit said.
‘It was mostly like this,’ Altaf said.
‘I wish . . .’ Amit said. But there was nothing to wish for.
‘How did you think it would be?’ Altaf said. ‘How did you think it would be, when you returned? Do you know how life has been for us, since you went without saying goodbye? I don’t believe you can know.’
‘No,’ Amit said. ‘But I had to leave. You know that.’
It was at some point in the next few days that Amit reached up and, from the top shelf, brought down his tabla. That he had left here. Altaf had wrapped it in oilcloth, and the creases were thick with dust. The tabla was quite all right, however, and Amit next brought down what was in its place next to it, Altaf’s harmonium. He had expected that the harmonium would be dusty, the wood of the case cracked, the instrument’s tone gone through neglect and abandon. But it had been cared for, and regularly handled. Amit still had to master his understanding of the parts of Altaf’s life that had been abandoned, fallen into disuse, and the parts, such as breathing, that had continued nevertheless. When Altaf came back in from his short walk – it was something Amit had told him to start doing – he saw the harmonium, out of its place, and the tabla, too, by it, and he understood. He smiled at Amit, and shook his head slightly before going back to his room to lie down and rest. The gesture was theatrical, kindly, and unconvincing; it meant to convey to Amit that music was over for Altaf, and he would never be able to explain quite why.
Amit smiled too, however, alone in the room; smiled to himself. Altaf did not fool him as easily as all that.
1.
‘What is all of this?’ Nana was saying. He was upstairs in his house. He had come home a half-hour before; had greeted Nani, his daughters, his two mothers, his younger son, the elder son and his wife and children, another husband or two and a few more children of his daughters, such as Zahid, my brother, and my sisters Sushmita and Sunchita and his grandson, or adopted child Shibli, who appeared to be wailing for some reason. He had given a more distant greeting to the cousins from the village who had arrived the week before, asking for accommodation. All this greeting and enquiries after people’s health had taken some time. When it was done, and Nana saw that the boy was preparing his tray of tea, he went upstairs. The cook, Ahmed, came to the kitchen door, and a veiled, warning expression passed between him and Nani, sitting on the couch reading the newspaper to my mother. Dahlia and Nadira exchanged a questioning glance; Nadira tightly shook her head to discourage comment. The cook went back into the kitchen. A question came from upstairs. My grandfather never needed to raise his voice. In that house, he was listened to.
‘What is all this?’ Nana said, coming downstairs with his barrister’s stock in his hand.
‘What is all what?’ Nani said. ‘You know quite well what everything is. Your question makes no sense to me whatsoever. You must speak more clearly.’
‘On my balcony,’ Nana said. ‘My balcony is full of rubbish and detritus. What is all of that?’
‘That is not rubbish and detritus,’ Nani said, quite calmly. ‘The chillis and tomatoes and mangoes and all of that are being dried, and will be preserved and pickled. It will be out of your way in a day or two.’ Nana made a gesture of impatience, and retreated back up to his bedroom. ‘Your father is quite right,’ Nani said to her daughters. ‘We should not simply have occupied his balcony without asking for permission first. But where else are Ahmed and I supposed to lay fruit out for pickling where no one will walk over it and the animals won’t steal it? I don’t think he has considered that. And if there is no pickling and preserving, what does he think we are all going to eat the next time we can’t leave the house? We have no idea how long it will go on for, next time.’
When Nana moved from the house in Rankin Street to the larger house in Dhanmondi, the courtyard house that I remembered from my own childhood, he must have anticipated having more space at his disposal. Most of all, he wanted to have a balcony on which to rest at the end of his day’s labours, where the servants would bring him tea and biscuits, and he could call, perhaps, for one clean and well-behaved grandchild to pay their dutiful respects. He had envied his friend Khandekar, who had exactly this arrangement, and a civilized habit of receiving guests in his private space. Within months of the move, however, the balcony in Dhanmondi was claimed by the alliance of Nani and Ahmed, the cook. They had discovered that it was the perfect space for drying chillis and tamarind and other things, for pickles. It faced the right way; it was secluded from the raids of children and animals; it had just the right extent for the load of pickles that could be dealt with in an afternoon, which is about as much time as anyone wants to devote to pickling.
In the same way, Nana had believed that his larger, more orderly house would only gain in gracious space in time. Boro-mama had left home, and had set up his own household with his wife and, now, three children. My mother and father had insisted on doing the same, and had been living in Elephant Road. Era-aunty had followed suit, and though Mary-aunty had so far not married, most of the younger aunts and, in time, Pultoo-mama as well would make homes of their own.
The normal process began to be reversed with Boro-mama’s fourth child. Sharmin had been determined that she would have only two children, one to replace her in the world, the other to replace her husband. She firmly believed that it was wrong to go on populating the world in this way. But her husband, Laddu, held no such conviction. He hardly thought about his relations with his wife in terms even of whether they could afford to raise another child, let alone in terms of their responsibility to mankind. Sharmin believed that he had taken personal responsibility for not giving her a third child, who came as a surprise. When she found that she was pregnant with a fourth, she blamed Laddu entirely.
‘Well,’ Mira said at the time, ‘I don’t think it could have been completely big-brother’s doing.’
‘Sharmin must have played a necessary role,’ Nadira said. ‘Big-brother didn’t bring it about all on his own.’
But that seemed to be Sharmin’s belief, and she went about saying quite openly to Laddu’s sisters that the only possible action for her to take was to abort the baby. Soft-hearted Dahlia overheard this – at thirteen, she would weep over the death of a baby bird or the fate of an old beggar, bent double over a stick in the street. She reported it, in tears, to Nani, who talked it over with Nana. So Shibli was born, and not aborted for the sake of his mother’s principles. But almost as soon as he was born, he came to live in my grandfather’s house, and was brought up by them as their own youngest son. At first a wet-nurse came in, and then Shibli provided employment for the same ayah who had brought up most of his aunts and his uncle. After all, my grandmother used to say, Shibli was only eight years younger than her own youngest child, Bubbly. It was a pleasure to have a baby in the house again after a short break. ‘Come and see what little Shibli is doing!’ Nani would call from her room, hanging entranced over his cradle. It was as if she had never had children of her own; or as if Shibli and the condition of grandmotherhood had returned her to her first moment of motherhood, looking after that son whom only she really remembered, killed in Calcutta during the war by Japanese bombs. There was something new and girlish about this stately, sharp woman in the company of Sharmin’s baby.
(When we were children, this history of Shibli’s was well known to us and, in particular, how Shibli should have been aborted. I do not know who told us the story in the first place, and it seems a harsh, ruthless fact to share with children. But for the most part it only confirmed my opinion that Shibli had been horribly spoilt and indulged by everyone, not just since the moment of his birth but well before that. His characteristic simper was that of someone who knew he had survived against terrible odds.)
Shibli, however, was just one small child. Shortly afterwards, Nana’s two mothers arrived for a stay of three weeks. They were the two wives of Nana’s father, the last man in my family to marry polygamously, and though only one of them was his real mother, he treated them both in exactly the same way, with an ostentatious courtesy of the door-opening, standing-up, rice-serving, deferential kind. He would perform these conspicuous gestures individually, and not to them as a pair; when he did so, the mother who had his attention would beam, her old face screwing up into a smiling pucker, as if she had never been so well treated.
The stay of three weeks was supposed to be a short visit, but they arrived with a substantial volume of luggage following behind in a cart. It was clear that they were unhappy about living in the country apart from the rest of the family. Things, they said, were not as easy as they had once been. So Nana invited them to stay as long as they liked. Perhaps that was what they had been hoping for. They made themselves useful about the house, minding Bubbly, mending socks, fetching clean jars of water for Pultoo when he was at the easel painting, or even cleaning his brushes for him – they were great admirers of Pultoo’s early work. Their limit came only with baby Shibli, whom they were prepared to coo over but not to bear responsibility for. Most of all, they made themselves useful by being pleasant and humble about the house, never intruding or making noise. The room they shared made no extra work for the servants. Nani might have disliked their constant grinding of paan with a pestle, the two of them sitting quietly in a corner muttering trivialities. They were keen observers, from their window, of the comings and goings of the neighbourhood, and always wanted to know when they glimpsed a child who he or she could possibly be. But, on the whole, nobody minded them being there, and it was with some surprise that Pultoo remarked one day that it must be a year since his two grandmothers had come to stay in Dhanmondi.
2.
The house of Khandekar, Nana’s great friend, was quite different. When the roadblocks allowed, and there were fewer soldiers on the streets making a nuisance of themselves, Nana often went round there for some civilized company. There were only two sons, both students at the university, both clever, respectful, well-read boys, who would be a credit to their parents and to the legal profession. Khandekar and his wife had their home to themselves. There were never great crowds of daughters, sons-in-law and grandchildren demanding attention; never a party of cousins from the village muttering among themselves and asking to help with the preparation of food. Nobody threatened to dry mangoes on Khandekar’s balcony. It was pleasant to visit for an hour or two, take a cup of tea; to continue the argument about a law suit, to chat quietly about the state of affairs, to drift back under the portico, with the rich, jam-like scent of mimosa and jasmine, to the pleasant subject of their student days in Calcutta. It was good to laugh and banter and forget the world altogether, as much as they could.
Nana would have gone to Khandekar’s house every day if he could. But all too often, however, it proved impossible to get from one house to another, even though they were separated by only a ten-minute journey. Roadblocks sprang up overnight; bands of soldiers loitered at corners; men who in other times would have been the refuse of the street appeared out of nowhere, demanding papers with threats and refusing to state the source of their authority. There were many such people, these days, and they were especially evident about Khandekar’s house. Many of them were Bihari, who had never felt at home, had always been dissatisfied among the Bengalis. It was impossible to know in advance whether one would get to the end of one’s journey unmolested. My grandfather was not accustomed to put up with the impudence of soldiers and badmashes demanding papers. But he saw that there was no point in fighting it. He gloomily observed over the dinner table that, like an old-fashioned Munshi, he would soon have to forbid the women of his family to leave the house. The women of his family objected. But he laid down the law, and none of them, not even Nani, was ever allowed to go on a visit, or to the market, without taking Rustum to sit by them and stare down the soldiery. To Khandekar’s house, they could not go at all, not unless they went with him. Just by there the roadblocks shifted, repositioned, multiplied. Across the road, from side to side, mysterious and unproductive workmen spread, making the way impassable. Once, a huge demonstration appeared from nowhere, blocking the roads in that quarter for hours. It turned out to be a demonstration of loyalty to the government in West Pakistan, and therefore hired for this specific occasion. Sometimes it was possible to reach Khandekar’s house, so very few streets away, by ingenious means. But often those ingenious means failed; no resourceful improvisation on Rustum’s part could circumvent protesters, roadblocks, security checks, puffed-up and paid-for Biharis, or ersatz roadworks. The authorities were bending all their ingenuity on blocking these streets, because a few houses away from Khandekar lived Sheikh Mujib.
These days, Sheikh Mujib’s face was everywhere in Dacca. His candidacy to become prime minister had spread and spread, and his face was on every wall. His thick glasses, his open, trustworthy, intelligent face promised that things would change. He was no longer seen at Sufiya’s, and his usual enjoyment of walking in the street had come to an end. Occasionally there was a genuine demonstration outside Sheikh Mujib’s house in support of him. Several times, Sheikh Mujib had made an appearance before bigger crowds, calling for some measure of independence. It was two years since the government had clamped down on statements of Bengal nationhood – meaning poetry, music, images. What would happen, people started to ask, if a Bengali were elected president of the whole country – if the capital of Pakistan were moved to Dacca, the first language of the nation became Bengali, and the national anthem became a song of Tagore’s? It was unthinkable. But there was no obvious reason why it should not happen – Nana and Khandekar agreed on this. There were more voters in East Pakistan than in West Pakistan, and they were less divided. There might be no democratic reason why Sheikh Mujib should not be elected president of the divided country, and make his first presidential speech in the language of Dacca, to an immense crowd of Bengalis, on the banks of the Padma. Was there any reason why not? What would happen if it came to pass? The authorities did not propose to find out. Hence the fake roadworks and the hired demonstrators and the security checks, blocking in Sheikh Mujib’s house. They often prevented visitors to his near neighbours, too, such as Khandekar, to my grandfather’s immense irritation, as I said.
‘I am astonished you reached us,’ Khandekar said, coming to the door himself as my grandfather came in. ‘Astonished. We were waiting yesterday all day for my wife’s brother to visit, and the day before that, and the day before that, but nothing. He was turned back three, four times. What is your secret, my dear fellow?’
‘I have no idea,’ Nana said. ‘I have not the foggiest idea. This is a very strange situation. Some days you cannot leave your house before being harassed; others you sail through without the smallest disturbance. I did see that the goons were drawn up the road somewhat, besieging your distinguished neighbour. Rustum said, “If I drive this way and that way, and double back, and then through and across and in between – then we shall reach our destination without the smallest trouble.” And so it proved.’
‘Ah, Rustum, resourceful fellow,’ Khandekar said. ‘Ask him to take his tea in the kitchen – we are lucky to have such people by us. My wife is joining us.’
