Outer Banks (38 page)

Suddenly, as if remembering a scene from a dream, I remembered driving through the cathedral-like woods on my way over this morning and how, for a few hundred yards, where the branches of the trees wove themselves together overhead, the snow had seemed almost not to be falling. If there had been old tracks on that ground, I thought, footprints laid down beside the road yesterday or the day before, anytime back to the last heavy snowfall, then they would still be visible. Like the faces of type in a printer's matrix, they could be returned to after the type itself had been destroyed and read again. With a matrix, yesterday's or last week's newspaper could as well be today's or tomorrow's.

Stepping quickly, almost bounding, around the side of the house to the back, where the second barn and an old chicken house and tool shed were located, I reasoned that if A. or anyone else had decided in the last few days to walk into the woods, for whatever reason, his tracks would probably still be visible near the trees and would remain so until the wind came up and blew the new snow into obliterating drifts. I knew that A.'s habits and routines seldom led him into the woods, so I knew that any trail. I saw would be a sign that something out of the ordinary had occurred—and I desperately needed just such a sign at that moment to break the impasse, the painful balance that hung between all the signs of normalcy and all the signs of variance.
Of course, I also knew that his habits and routines led him at least once a week to walk up the path to the top of the mountain, so any variation from the tracks that the habitual walk up and back ought to have left would be meaningful, too.

With a hunter's eye, I scrutinized the exposed, old, packed snow that lay in corrugated sheets beneath the tall pines, cedars and spruce growing along the cleared ground behind the barn and outbuildings. Nothing. Several times I walked back and forth along the edge of the clearing, looking into the woods. Nothing. An occasional rabbit's trail, the scattered scratches from birds, the small spirals left by squirrels—that was all. Then, as my spirits sank, I came to the path, the narrow defile between the trees and bushes that slowly switch backed up the gradually rising incline all the way to the top. And there they were—A.'s tracks, his easily recognizable 13 EEEs, each one a yard from the next, leading swiftly from under the smoldering blanket of new snow on the yard directly into the woods and on. This I had, of course, fully expected to see, especially after a weekend, when I knew that A. had made his weekly trek to the top of his mountain, Blue Job, two thousand feet or so above sea level, a huge lump of granite and glacial till that had been his family's property since the days of the earliest white settlement in the valley. It comprised almost the whole of seven hundred acres for which they had been taxed these two hundred years, that mountain and the three-or four-acre apron at the base of its south face, where the house and fields were located. Except for its lower half, where every fifteen years or so timber could be harvested, the land was not arable. The upper thousand feet of its height, at this latitude, was so close to the tree line and so free of loose soil that it was almost completely clear of vegetation—a gray gnarl of rock and bony plate and crevice.

I took a short step onto the path, and the snow suddenly seemed to cease falling. My vision cleared as if a screen had been removed from before my eyes. I straightened and peered around
for the second set of tracks, A.'s return set. But there was none! How could that be? If he'd gone up, then he must have left tracks coming down. There was no other route for him, up or down, especially at this time of year. The northern slope was precipitous and notched with crevices and sheer drops of hundreds of feet onto ledges and broken shards of stone. The east and west slopes, once you got off the knob, no easy descent, and entered the trees, were practically impenetrably dense with low scrub brush and face-whipping birches left from the last timbering. Besides, they eventually flattened into fields that were owned by other people, people A. had refused to permit to trespass on his property. He was not very likely to trespass on theirs, not unless he was in the direst of circumstances, and probably not even then.

But how to explain the presence before me of tracks leading up the mountain, and no tracks leading down?

I could not answer my own question. Emphatically I decided again that there would be no more speculation. I would follow the tracks through the woods to the rock, and I would follow what I knew was A.'s usual path across the rocks the rest of the way to the top. I knew that my answer lay there, at the wind-blown top of the mountain, not here below, in the shelter of the forest.

I pulled my cap over my ears, gave my gloves a tug, and started trudging uphill along the path, first easterly, then westerly, switchbacking through the trees. As I ascended, the trees became shorter and more twisted, and soon I could see patches of gray sky over me and fresh snow falling on the path. In a short while, the trees were not much higher than my head, briary Scotch pine and dwarfed and gnarled spruce, and when I looked down to check on A.'s tracks, I could no longer see them, for the snow was by then falling heavily on me and on the path, erasing my own tracks behind me as quickly as, a few minutes before, it had erased A.'s. But I was familiar with the path, had
walked it many times before, and I knew that A. had come this far and that he must have gone on, so I continued to climb. It became more difficult, for I was out of the trees altogether, and the path was rougher and more circuitous as it wound around huge boulders and skirted short but dangerous drops. The new snow on the old, hardened snow below made my footing less sure. Several times I slipped and almost fell, and once I kept myself from tumbling back down a steep stretch of the path only by pulling myself forward with my hands on a long, jagged outcropping adjacent to the path. The wind was high now, and it whipped the snow against me in wet, adhesive sheets, plastering my hat and coat and face. I could not see more than a dozen feet in front of me and then only when the wind momentarily hitched or shifted and blew the snow from behind me. My progress was slow, I knew, but I didn't have much farther to go. I had reached the crown, where the path abruptly steepened for a final hundred and fifty feet and then leveled off at the top. Increasing my effort, even though I was panting like a racer and, despite the cold and the wind, sweating heavily, I made the final scramble to the top, where I finally came to rest on the table-sized ring of flat stone there. I could see nothing that I could not reach out and touch. The snow had covered my entire body and had turned all but the red sun of my face as white as the whirling white space that surrounded me. If there had been another human face on that high flat tabletop, that altar, I would have seen it, I would have fallen to my knees before it, for I would have seen nothing else but that face. But there was no other human face there to match mine. I was alone, completely alone. I knew that if I took another step, I would walk off the altar into empty space, a swirl of white, and then nothing. Nothing.
Unimaginable nothing.
I turned slowly around and began the descent.

U
PON THE DAWN
this drear and soppy month just past, in a year now some twelve years past, it happened that as I began my daily work at the building of coffins, which is my calling, I was prevailed upon by certain superior officers of the town to cease and desist from this work. I had left my young wife's kitchen and had arrived at my workshop at the side of the house and before the road, where, as had been my procedure since completing the apprenticeship of my youth and embarking singly upon the practice of this my calling, I had commenced to lay out the day's labor and to organize that labor into precise allotments of time. Thus I was bent over my various plans and figures at my bench, when there appeared at the doorway a friend and neighbor, a man who must be nameless here but who was one of my chief supports in the early days of my tribulation. This man, all breathless and screw-faced with haste and concern, related to me that this very morning, while passing through the marketplace across the common from the courthouse, as he was on his way to cultivate his fields, which lay on the far side of the town from his dwelling place, he had learned that the chief of civil prosecution in the parish had sent an order to the chief of civil prosecution in the town, to the effect that from this date forward all
those men and women residents of this town who engage in the manufacture and/or sale of coffins, or of gravestones or of other such markers of graves, or of vestments for the dead, or of floral or other memorializings of the dead, or who in any way embalm, decorate or otherwise handle and prepare the dead for burial, must henceforth cease and desist from their activities. If this order is not immediately obeyed by those residents of this town who heretofore have participated in such activities, they will be arrested and charged with the crime of heresy and prosecuted to the fullest extent of the various laws.

Because my friend loved me, he wished, however, to do more than merely to warn me of my impending arrest and trial and imprisonment. He attempted as well to persuade me to close the doors of my shop immediately and, upon the eventual arrival at my shop by the officers of the chief of civil prosecution in the town, to deny that I was engaged now in any such activity as had become so recently a heretical activity, for, as my friend pointed out to me, I was an esteemed member of the community, welcomed among them for my comportment and orderliness and the consistent charity of my mind, and therefore the officers of the community would be reluctant to scourge me from them. My skills as a maker of coffins, my friend showed me, could easily be applied to the manufacture of items which the community felt it needed, rather than items which it had deemed not only unnecessary but dangerous to the public weal. He then told me of a growing desire among the better-off families for high wooden cabinets with glass doors for the purpose of exhibiting fragile and expensive possessions.

Having delivered himself both of his warning, which I received with gratitude, and his suggestion regarding my future activities, which I received with the thought that my friend was perhaps putting his timorous self in my place (out of his love and fear for me, however, not of love or fear for himself), he began to gather up my drawings and figures and contracts for the several
coffins I then had underway, wrinkling and folding them as if to toss them into the fire.

No, I said to him. This seems not to be our only recourse. Let us think a moment and look into our hearts before we decide what is the proper action. How would it seem to others of our persuasion, with regard to the matter of the dead, if their coffin-maker were to run and hide and, if found, lie outright? Come, I said to him, be of good cheer, let us not be so easily daunted, our case, to care for the dead, is good, so good that we will be well rewarded, finally, if we suffer for that cause. If, however, we deny our cause, and others like us, seeing our example, also deny the cause, then we will suffer ten hundred and infinitely more times over for the denial. For if we will not remember the dead, who among the living will remember us when we join the dead ourselves, as all men must? (
I Craig.,
xiv, 12.)

My friend persisted and pleaded with me none the less, until I begged leave finally to closet myself briefly for prayer and guidance in this question and proceeded to close myself into the coffin that my father had employed his brother, the revered master to my apprenticeship many years ago, to build for me. And as so often has occurred in times of woe or quandary, the face of a beloved ancestor, in this case the wise face of my mother's great aunt, passed before me and gave me these words: Your guide in life can proceed from no other source than the mercy you tender the dead. To suffer for such tenderness is to receive mercy back from the dead when no others will show it to you.

Whereupon I arose from my coffin and confronted my good friend with these words: Leave me, if you wish, and tend your fields, and turn your coffin into a sideboard, if fear is what determines your actions. But as your fellow man who loves you, I am compelled to go on as before. I further stated that since coming to know myself, I had showed myself hearty and courageous in my coffin-making and had made it my business to encourage and teach others the skills and the meanings of the skills I now pos
sessed, and therefore, thought I, if I should now run and make an escape, it would be of a very ill savour in the land. For what would my weak and newly converted brethren think of it? Nothing but that I was not so strong in deed as I had been privately in word. Also I feared that if I should run now when there may well be a warrant out for my arrest, I might by so doing make them afraid to stand forth some time after when but great words only should be spoken to them. And still further, I thought the world thereby would take occasion at my cowardliness, to have thus blasphemed the dead, to have then some ground amongst themselves to suspect the worst of me and my profession.

Sadly, but with freshened understanding, my friend clasped me to his bosom and departed for his fields, and I retrieved my wrinkled and folded drawings and figures and continued as before to lay out the day's work. And at a quarter past ten in the morning, while I was planing a mahogany headboard for the coffin of a young woman living in a village seven miles from ours, three officers of the chief of civil prosecution in our town entered my shop and read to me the orders issued by the chief of civil prosecution in the parish and by that perogative ordered me to cease and desist my activities as a maker of coffins. I carefully restated all the arguments above, and I continued with my planing as before. The officer in charge, a decent man I have known since we were schoolmates together, then placed me under arrest, and after having released me into my own custody on my own recognizance, wrote out a summons, that I was to appear the following morning at the court of the chief of civil prosecution in the town, there to be heard for indictment and if indicted to be remanded to the parish jail to stand trial at some future date for the crime of heresy. He escorted me outside my shop to where my wife anxiously awaited me and closed and sealed the door to my shop and posted the summons thereon. He was a peaceable and methodical man, as were the junior officers with him, and I believe that they persecuted me only with grave reluctance. May
they be remembered, therefore, at least for their inclinations to mercy, even if it happened that they were too weak to enact said mercy. (
II Vis.,
xxx, 4.)

Upon the following day, at a quarter of nine in the morning, I presented myself, in the company of my good wife, who had fearfully dispatched our five children to the home of her cousin in an adjacent parish, at the court of the chief of civil prosecution in our town. Here follows the sum of my examination by His Honor Mister Dome.

Dome: What is the work that you practice in the wooden structure attached to your dwelling place and facing the roadway? And how long have you been at that work?

Self: I am a builder of coffins for the express purpose of tendering mercy to the dead. And I have been such since boyhood, when it became imperfectly known to me that any skills I might obtain while among the living would be without meaning unless bent wholly to that purpose.

Dome: You admit, thereby, that you have all your adult life participated in an activity that the larger community has now declared illegal. Do you also admit that you have consistently and diligently enjoined others to do likewise?

Self: Only those others who give evidence of possessing such gifts as I possess and who, with long instruction and example, can acquire the necessary skills for coffin-building. To those who give no evidence of possessing these gifts, and who therefore ought not to be encouraged to acquire these skills, I merely encourage in a general way to know themselves, so that they may pursue a more truly characteristic way of tendering mercy to the dead. For while there are many paths homeward, there is but a single calling. (
Trib.,
vii, 38.)

Dome: Do you admit that you meet together privately for the purposes of giving and receiving instruction?

Self: It has always been customary to do so in this land, and more efficient also.

Dome: You have before me this day confessed to acts which, though in the past have merely been heinous in the eyes of the community, are henceforth regarded as illegal and, therefore, punishable by law. As is my sworn duty, then, unless you first swear before me at this table that all such activities will no longer be tolerated by you or by those under your care, I will be compelled to indict you for persisting in heresy and to remand you to stand trial in the court of the chief of civil prosecution in the parish. Do you so swear?

Self: I cannot of my own will free the dead from the care of the living, any more than I can of my own will free the living from the care of the dead. It is in the nature of things.

At which words His Honor Mister Dome was in a chafe, as it appeared, for he declared that he would snap the neck of these heresies.

Self: It may be so. But I am not able to aid you, for I am already bound over.

Dome: I find against you, Sir. But if you can locate sureties to be now set for you and thus guarantee that you will appear as ordered for trial at the next quarter-sessions, and also that you will cease and desist, pending the findings of said trial, all coffin-making and other such activities as have been declared illegal, I will set you over to return to your home and family until you are called to court.

Self: I understand that any sureties I obtain will be bound against my further coffin-making, and that if I do build a coffin, their bounds will be forfeited. But since I will not leave off the building of coffins, for I believe this is a work that has no hurt in it but is rather more worthy of commendation than blame, then any who will provide sureties for me will soon hate me. I do not believe that I will be able to uncover any friends willing to provide sureties for me who would also be willing to hate me.

Whereat he told me that if my friends would not be so bound, my mittimus must be made and I sent to the jail and there to lie to the quarter-sessions, some nine weeks off.

Thus have I in short declared the manner and occasion of my first being in prison, where I lie even now, calm in the knowledge that to suffer as a result of the errors and weakness of the living is to be all the more prepared for the demands made by the dead. Let the rage and malice of the living be never so great, they can go no further than the dead will permit them. Even when they have done their worst, I will yet love only that greater power over them, the everlasting dead.