On China (46 page)

As he elaborated his domestic vision, Deng grew into China’s face to the world. By 1980, his ascendance was complete. At the Fifth Plenum of the Central Committee of the Communist Party in February 1980, Hua Guofeng’s supporters were demoted or relieved of their posts; Deng’s allies, Hu Yaobang and Zhao Ziyang, were appointed to the Politburo Standing Committee. Deng’s massive changes were not achieved without significant social and political tensions, ultimately culminating in the Tiananmen Square crisis of 1989. But a century after the thwarted promise of China’s self-strengthening nineteenth-century reformers, Deng had tamed and reinvented Mao’s legacy, launching China headlong on a course of reform that was, in time, to reclaim the influence to which its performance and history entitled it.

I
N APRIL 1979, Hua Guofeng, still China’s Premier, summed up the results of the Third Vietnam War, in which China had invaded Vietnam and withdrawn after six weeks, in a contemptuous dig at the Soviet role: “They did not dare to move. So after all we could still touch the buttocks of the tiger.”
¹

China had invaded Vietnam to “teach it a lesson” after Vietnamese troops had occupied Cambodia in response to a series of border clashes with the Khmer Rouge, which had taken over Cambodia in 1975, and in ultimate pursuit of Hanoi’s goal of creating an Indochinese Federation. China had done so in defiance of a mutual defense treaty between Hanoi and Moscow, signed less than a month earlier. The war had been extremely costly to the Chinese armed forces, not yet fully restored from the depredations of the Cultural Revolution.
²
But the invasion served its fundamental objective: when the Soviet Union failed to respond it demonstrated the limitations of its strategic reach. From that point of view, it can be considered a turning point of the Cold War, though it was not fully understood as such at the time. The Third Vietnam War was also the high point of Sino-American strategic cooperation during the Cold War.

China found itself involved in the Third Vietnam War by factors comparable to what had drawn the United States into the second one. Something in the almost maniacal Vietnamese nationalism drives other societies to lose their sense of proportion and to misapprehend Vietnamese motivations and their own possibilities. That certainly was America’s fate in what is now treated by historians as the Second Vietnam War (the first being Vietnam’s anticolonial war with France). Americans found it difficult to accept that a medium-sized developing nation could cultivate such a fierce commitment only for its own parochial causes. Hence they interpreted Vietnamese actions as symbols of a deeper design. Hanoi’s combativeness was treated as a vanguard of a Sino-Soviet coordinated conspiracy to dominate at least Asia. And Washington believed as well that once the initial thrust by Hanoi was blocked, some diplomatic compromise might emerge.

The assessment was wrong on both grounds. Hanoi was not any other country’s proxy. It fought for its vision of independence and, ultimately, for an Indochinese Federation, which assigned to Hanoi in Southeast Asia the dominant role Beijing had historically played in East Asia. To these single-minded survivors of centuries of conflict with China, compromise was inconceivable between their idea of independence and any outsider’s conception of stability. The poignancy of the Second Vietnam War in Indochina was the interaction between the American yearning for compromise and the North Vietnamese insistence on victory.

In that sense, America’s overriding mistake in the Vietnam War was not what divided the American public: whether the U.S. government was sufficiently devoted to a diplomatic outcome. Rather, it was the inability to face the fact that a so-called diplomatic outcome, so earnestly—even desperately—sought by successive administrations of both American political parties, required pressures equivalent to what amounted to the total defeat of Hanoi—and that Moscow and Beijing had only a facilitating, not a directive, role.

In a more limited way, Beijing fell into a parallel misconception. When the U.S. buildup in Vietnam began, Beijing interpreted it in
wei qi
terms: as another example of American bases surrounding China from Korea to the Taiwan Strait and now to Indochina. China supported the North Vietnamese guerrilla war, partly for reasons of ideology, partly in order to push American bases as far from Chinese borders as possible. Zhou Enlai told North Vietnamese Prime Minister Pham Van Dong in April 1968 that China supported North Vietnam to prevent the strategic encirclement of China, to which Pham Van Dong gave an equivocal reply—largely because preventing the encirclement of China was not a Vietnamese objective and Vietnamese objectives were national ones:

In pursuit of a Chinese strategy from which Pham Van Dong had been careful to stay aloof, China sent over 100,000 noncombat military personnel to support North Vietnamese infrastructure and logistics. The United States opposed North Vietnam as the spearhead of a Soviet-Chinese design. China supported Hanoi to blunt a perceived American thrust to dominate Asia. Both were mistaken. Hanoi fought only for its own national account. And a unified Communist-led Vietnam, victorious in its second war in 1975, would turn out to be a far greater strategic threat to China than to the United States.

The Vietnamese eyed their northern neighbor with suspicion approaching paranoia. During long periods of Chinese domination, Vietnam had absorbed the Chinese writing system and political and cultural forms (evidenced, most spectacularly, in the imperial palace and tombs at the former capital of Hue). Vietnam had used these “Chinese” institutions, however, to build a separate state and bolster its own independence. Geography did not allow Vietnam to retreat into isolation as Japan had at a comparable period in its history. From the second century B.C. through the tenth century, Vietnam was under more or less direct Chinese rule, reemerging fully as an independent state only with the collapse of the Tang Dynasty in the year 907.

Vietnamese national identity came to reflect the legacy of two somewhat contradictory forces: on the one hand, absorption of Chinese culture; on the other, opposition to Chinese political and military domination. Resistance to China helped produce a passionate pride in Vietnamese independence and a formidable military tradition. Absorption of Chinese culture provided Vietnam with a Chinese-style Confucian elite who possessed something of a regional Middle Kingdom complex of their own vis-à-vis their neighbors. During the Indochina wars of the twentieth century, Hanoi displayed its sense of political and cultural entitlement by availing itself of Lao and Cambodian neutral territory as if by right and, after the war, extending “special relationships” with the Communist movements in each of these countries, amounting to Vietnamese dominance.

Vietnam confronted China with an unprecedented psychological and geopolitical challenge. Hanoi’s leaders were familiar with Sun Tzu’s
Art of War
and employed its principles to significant effect against both France and the United States. Even before the end of the long Vietnam wars, first with the French seeking to reclaim their colony after World War II, and then with the United States from 1963 to 1975, both Beijing and Hanoi began to realize that the next contest would be between themselves for dominance in Indochina and Southeast Asia.

Cultural proximity may account for the relative absence of the sure touch in strategic analysis that usually guided Chinese policy during America’s Vietnam War. Ironically, Beijing’s long-term strategic interest was probably parallel to Washington’s: an outcome in which four Indochinese states (North and South Vietnam, Cambodia, and Laos) balanced each other. This may explain why Mao, in outlining possible outcomes of the war to Edgar Snow in 1965, listed an outcome preserving South Vietnam as possible and, therefore, presumably acceptable.
⁴

During my secret trip to Beijing in 1971, Zhou explained China’s objectives in Indochina as being neither strategic nor ideological. According to Zhou, Chinese policy in Indochina was based entirely on a historical debt incurred by ancient dynasties. China’s leaders probably assumed that America could not be defeated and that the north of a divided Vietnam would come to depend on Chinese support much as North Korea did after the end of the Korean War.

As the war evolved, there were several signs that China was preparing itself—albeit reluctantly—for Hanoi’s victory. Intelligence noticed Chinese road building in northern Laos that had no relevance to the ongoing conflict with the United States but would be useful for postwar strategy to balance Hanoi or even a possible conflict over Laos. In 1973, after the Paris Agreement to end the Vietnam War, Zhou and I were negotiating a postwar settlement for Cambodia based on a coalition among Norodom Sihanouk (the exiled former ruler of Cambodia residing in Beijing), the existing Phnom Penh government, and the Khmer Rouge. Its main purpose was to create an obstacle to a takeover of Indochina by Hanoi. The agreement ultimately aborted when the U.S. Congress in effect prohibited any further military role for America in the region, making the American role irrelevant.
⁵

Hanoi’s latent hostility to its then ally was brought home to me on a visit to Hanoi in February 1973 designed to work out the implementation of the Paris Agreement, which had been initialed two weeks earlier. Le Duc Tho took me on a visit to Hanoi’s national museum primarily to show me the sections devoted to Vietnam’s historic struggles against China—still formally an ally of Vietnam.

With the fall of Saigon in 1975, the inherent and historic rivalries burst into the open, leading to a victory of geopolitics over ideology. It proved that the United States was not alone in wrongly assessing the significance of the Vietnam War. When the United States had first intervened, China viewed it as a kind of last gasp of imperialism. It had—almost routinely—cast its lot with Hanoi. It interpreted the American intervention as another step toward the encirclement of China—much as it had viewed the U.S. intervention in Korea a decade earlier.

Ironically, from a geopolitical point of view, Beijing’s and Washington’s long-term interests should have been parallel. Both should have preferred the status quo, which was an Indochina divided among four states. Washington resisted Hanoi’s domination of Indochina because of the Wilsonian idea of global order—the right of self-determination of existing states—and the notion of a global Communist conspiracy. Beijing had the same general objective, but from the geopolitical point of view, because it wanted to avoid the emergence of a Southeast Asia bloc on its southern border.

For a while, Beijing seemed to believe that Communist ideology would trump a thousand-year history of Vietnamese opposition to Chinese predominance. Or else it did not think it possible that the United States could be brought to total defeat. In the aftermath of the fall of Saigon, Beijing was obliged to face the implications of its own policy. And it recoiled before them. The outcome in Indochina merged with the permanent Chinese fear of encirclement. Preventing an Indochina bloc linked to the Soviet Union became the dominant preoccupation of Chinese foreign policy under Deng and a link to increased cooperation with the United States. Hanoi, Beijing, Moscow, and Washington were playing a quadripartite game of
wei qi
. Events in Cambodia and in Vietnam would determine who would wind up surrounded and neutralized: Beijing or Hanoi.

Beijing’s nightmare of encirclement by a hostile power appeared to be coming true. Vietnam alone was formidable enough. But if it realized its aim of an Indochinese Federation, it would approach a bloc of 100 million in population and be in a position to bring significant pressure on Thailand and other Southeast Asian states. In this context, the independence of Cambodia as a counterweight to Hanoi became a principal Chinese objective. As early as August 1975—three months after the fall of Saigon—Deng Xiaoping told the visiting Khmer Rouge leader Khieu Samphan: “[W]hen one superpower [the United States] was compelled to withdraw its forces from Indochina, the other superpower [the Soviet Union] seized the opportunity . . . to extend its evil tentacles to Southeast Asia . . . in an attempt to carry out expansion there.”
⁶
Cambodia and China, Deng said, “both . . . face the task of combating imperialism and hegemonies. . . . We firmly believe that . . . our two peoples will unite even more closely and march together towards new victories in the common struggle.”
⁷
During a March 1976 visit of Lao Prime Minister Kaysone Phomvihane to Beijing, Hua Guofeng, then Premier, warned of the Soviet Union to the effect that: “In particular, the superpower that hawks ‘détente’ while extending its grabbing claws everywhere is stepping up its armed expansion and war preparations and attempting to bring more countries into its sphere of influence and play the hegemonic overlord.”
⁸

Freed from the necessity of feigning Communist solidarity in the face of the American “imperialist” threat, the adversaries moved into open opposition to each other soon after the fall of Saigon in April 1975. Within six months of the fall of all of Indochina, 150,000 Vietnamese were forced to leave Cambodia. A comparable number of ethnically Chinese Vietnamese citizens were obliged to flee Vietnam. By February 1976, China ended its aid program to Vietnam, and a year later, it cut off any deliveries based on existing programs. Concurrently, Hanoi moved toward the Soviet Union. At a meeting of the Vietnamese Politburo in June 1978, China was identified as Vietnam’s “principal enemy.” The same month, Vietnam joined Comecon, the Soviet-led trade bloc. In November 1978, the Soviet Union and Vietnam signed the Treaty of Friendship and Cooperation, which contained military clauses. In December 1978, Vietnamese troops invaded Cambodia, overthrowing the Khmer Rouge and installing a pro-Vietnamese government.