Chinatown,
155
Chinese (people),
47
,
64
–
65
,
75
,
108
,
165
,
175
Chinook Jargon,
49
; in place names,
30
,
126
,
203
; use by Indians,
112
,
148
,
167
; use by non-Indians,
36
,
40
,
43
,
44
,
49
,
54
,
64
–
65
,
123
; use by Tilikums of Elttaes,
130
,
133
.
See also
Cheechako
Christianity,
43
,
73
,
120
–
21
,
188
,
190
Christopher, John and Bridget,
73
Clah, Arthur Wellington (Tsimshian),
111
Class: as explanation for racial conflict,
50
,
143
–
44
; connected to “Indian vices,”
61
; relations between high-class Duwamish and settler elite,
35
,
42
,
73
; and effects of Great Fire,
81
–
82
; Indians as markers of white class status,
124
,
155
.
See also
“Curios”; Intermarriage/“miscegenation”; “Squaw men”
Clayton, Daniel W.,
22
Columbia (Labrador Inuit woman),
119
–
20
Columbia City (neighborhood),
77
Commodities: Indians purchasing consumer goods in Seattle,
44
–
45
,
107
,
108
,
150
; Indian food vendors,
70
.
See also
“Curios”
Conklin, Ann (“Mother Damnable”),
47
,
54
Conservation: effects of laws on indigenous peoples,
99
–
100
,
189
Correa, J. A.,
178
Cotterill, George,
19
Cowichan (people),
110
Cowlitz (people),
164
Crab John (Shilshoolabsh),
88
Crepar, T. M.,
128
Cross, Alice (Duwamish),
233
Crow, Joseph,
61
Crown Hill (neighborhood),
154
“Curios” (Native objects sold as souvenirs),
115
,
124
,
160
.
See also
Baskets; Totem poles
Cultus Charley (Duwamish),
54
Curley (Duwamish; also known as Old Duwampsh Curley),
29
,
47
,
52
,
54
,
229
; as “father-in-law” of Henry Yesler,
57
Curtis, Edward S.,
118
Davis, Ed (Snoqualmie),
85
Davis, Harvey (Choctaw) and Nellie,
167
,
172
Davis, Jennie John (Hachooabsh/Suquamish),
84
,
98
,
210
Daybreak Star Cultural Center,
171
–
72
,
174
,
181
,
182
Deeds, Jan,
200
Dening, Greg,
16
Denny, Arthur,
33
,
35
,
45
,
47
,
53
,
55
,
228
; and decision to come to Puget Sound,
27
; finds site for Seattle,
36
–
38
; advocates laws against race-mixing,
59
; writes memoirs,
138
–
39
Denny, David,
27
,
35
,
51
,
55
,
76
,
225
Denny, Mary,
34
Denny Party: as Seattle's creation story,
17
–
20
; journey to Puget Sound,
27
–
30
; arrival at Prairie Point,
29
–
30
; places of origin,
31
–
32
; commemorations of,
137
,
197
; as “Johnny and Janie-come-latelies,”
195
Denny-Lindsley, Abbie,
146
Devin, William,
184
Dilling, George W.,
126
Dillon, Ellen,
71
Discovery Park.
See
Fort Lawton
Doctor Jim (Shilshoolabsh),
76
,
77
Dore, John,
147
Dos Passos, John,
161
Drummerhouse, Jennie and John,
74
Duncan, William,
121
Duwamish (people),
xvii
,
26
,
149
,
204
; and related communities,
23
–
24
; legal status,
55
,
193
–
94
,
196
–
97
,
198
–
99
; settlements along river in 1880s,
76
; testimony regarding destruction of longhouses,
84
–
85
; choices made by refugees,
85
–
86
; new cultural authority of,
194
–
99
; longhouse project,
199
.
See also names of individual people and communities
; Hachooabsh; Shilshoolabsh
Duwamish Reservation: 1866 petition against,
54
–
55
,
143
; 2001 petition for,
198
Duwamish River,
154
–
55
,
189
,
204
; indigenous landscape of,
28
; and early urban sprawl,
75
–
76
; dredging and straightening of,
94
,
95
,
97
,
103
Dzakwoos (Hachooabsh/Snoqualmie; also known as Indian Jim Zackuse),
77
,
85
,
224
Ecological restoration,
96
–
97
,
204
–
5
Eels, Lucy (Muckleshoot),
98
Egan, Tim,
8
Eike, Letoy (Lakota),
169
Environmentalism: and “ecological Indian” stereotype,
182
,
187
–
88
; rise of, in Seattle,
184
–
185
,
187
.
See also
Conservation
Epidemics (other than smallpox),
26
,
110
; fear of, as justification for exclusion of Indians from city,
60
–
63
.
See also
Smallpox
Eyman, Tim,
201
Filipinos (and “Indipinos”),
156
–
57
,
164
,
175
Fires: anxieties about Indians setting,
63
–
64
; Great Fire of 1889,
64
,
80
–
82
; razing of Herring's House,
82
–
86
FitzHenry, Rebecca,
57
FitzPatrick, Elizabeth,
73
Flathead/Salish-Kootenai (people),
121
Fonda, Jane,
170
Fort Lawton,
162
–
63
,
170
–
71
.
See also
Daybreak Star Cultural Center
Foster, Betsy (Duwamish),
58
,
70
Foster, Joe (elder),
58
Foster, Joe (younger),
87
Francis, Joseph,
71
Frederick & Nelson's (department store),
123
Friends of Duwamish Riverbend Hill,
204
Garcia, Adeline Skultka (Haida),
164
,
165
,
167
,
173
Garfield, Viola,
159
Garrison, Jennie (“Indian Jennie”),
57
Garrison, John,
57
Ghost stories: throughout Seattle,
4
–
5
; Chief Seattle Speech as,
5
–
8
; accounts of homeless Indians as,
8
–
9
; at Licton Springs,
93
Gold rushes: Fraser River,
40
,
48
; Klondike,
115
,
132
–
33
Goleeaspee (Duwamish) and family,
70
Gould, Stephen Jay,
18
Graham, Walter,
49
Great Depression,
152
–
53
,
155
,
160
–
61
Gregory, Dick,
170
Griffey, Frank,
155
Guillod, Harry,
110
Guye, Eliza and Francis,
74
Haida House (curio shop),
160
Hamblet, Alonzo and Mary,
76
Hancock, Samuel,
26
Hansen, Cecile (Duwamish; formerly Cecile Maxwell),
195
,
196
–
97
,
199
Hanson, Ole,
127
Harding, Jacob and Lucy,
74
Harper, Jennie (Suquamish),
148
Harrington, John Peabody,
100
–
101
,
211
–
12
,
218
Hart, Dorothy,
185
Hatlepoh, Ellen,
74
Hawley, Barry,
154
Hays, Katie,
72
Heap of Birds, Hachivi Edgar (Cheyenne-Arapaho),
173
–
74
,
179
–
80
Heg, Mrs. E. E.,
73
Henry, Francis,
140
Henry, James,
157
Henry, Louie,
74
Here Come the Brides
(television series),
56
Herring's House (Duwamish community),
23
,
80
,
82
–
86
,
98
,
148
,
204
–
5
Hilderbidle, Lois,
73
Hill, George,
71
Hilton, Nellie,
72
Hobucket, Harry (Quileute),
120
Hoh (people),
120
Holt, James,
71
Homesteads, Indian,
77
Homelessness,
167
,
174
,
177
.
See also
Indians as urban metaphors
Hooverville,
155
Horsey, David,
179
Hovland, Estelle (Métis),
155
Hudson's Bay Company,
26
Hughes, Agnes Lockhart,
117
Huntington, Charles,
58
Hwelchteed (Shilshoolabsh; also known as Salmon Bay Charlie),
76
,
88
,
90
–
91
Illahee (brothel),
40
,
49
,
59
–
60
,
63
Illahee (“place” in Chinook Jargon),
41
,
52
,
57
Imbrication, as metaphor for indigenous experience of urban growth,
68
–
69
,
75
“Indian _____” naming convention,
71
–
73
Indian policy: and landless Puget Sound Indians,
89
–
90
,
132
; and American Indian Women's Service League,
168
–
69
,
173
.
See also
Duwamish (people); Labor
Indians as urban metaphors: homeless Indians,
8
–
10
; romantic “last” Indians and “noble savages,”
88
,
91
,
92
,
127
–
28
,
139
–
42
; markers of urban “disorder,”
60
–
64
,
95
–
96
; rather than as urban actors,
92
; as violent “savages,”
145
–
47
; Skid Road Indians as self-aware symbols,
177
,
178
; as central problem of Seattle history,
200
–
201
; in critiques of urban growth and/or Seattle culture,
139
–
42
,
201
–
3
Indian Seattle vs. indigenous Seattle,
98