Montreal Stories (15 page)

My travel costume was a white piqué jacket and skirt that must have been crumpled and soot-flecked, for I had sat up all night. I was reading, I think, a novel by Sylvia Townsend Warner. My hair was thick and long. I wore my grandmother’s wedding ring, which was too large, and which I would lose before long. I desperately wanted to look more than my age, which I had already started to give out as twenty-one. I was traveling light; my picnic hamper contained the poems and journals I had judged fit to accompany me into my new, unfettered existence, and some books I feared I might not find again in clerical Quebec—Zinoviev and Lenin’s
Against the Stream
, and a few beige pamphlets from the Little Lenin Library, purchased secondhand in New York. I had a picture of Mayakovsky torn out of
Cloud in
Trousers
and one of Paddy Finucane, the Irish RAF fighter pilot, who was killed the following summer. I had not met either of these men, but I approved of them both very much. I had abandoned my beloved but cumbersome anthologies of American and English verse, confident that I had whatever I needed by heart. I knew every word of Stephen Vincent Benét’s “Litany for Dictatorships” and “Notes to Be Left in a Cornerstone,” and the other one that begins:

I could begin anywhere and rush on in my mind to the end. “Notes …” was the New York I knew I would never have again, for there could be no journeying backward; the words “but I walked it young” were already a gate shut on a part of my life. The suitcase held only the fewest possible summer clothes. Everything else had been deposited at the various war-relief agencies of New York. In those days I made symbols out of everything, and I must have thought that by leaving a tartan skirt somewhere I was shedding past time. I remember one of those wartime agencies well because it was full of Canadian matrons. They wore pearl earrings like the Duchess of Kent’s and seemed to be practicing her tiny smile. Brooches pinned to their cashmere cardigans carried some daft message about the Empire. I heard one of them exclaiming, “You don’t expect me, a Britisher, to drink tea made with tea bags!” Good plain girls from the little German towns of Ontario, christened probably Wilma, Jean, and Irma, they had flowing eighteenth-century names like Georgiana and Arabella now. And the Americans, who came in with their arms full of every stitch they could spare, would urge them, the Canadian matrons, to stand fast on the cliffs, to fight the fight, to slug the enemy on the landing fields, to belt him one on the beaches, to keep going with whatever
iron rations they could scrape up in Bronxville and Scarsdale; and the Canadians half shut their eyes and tipped their heads back like Gertrude Lawrence and said in thrilling Benita Hume accents that they would do that—indeed they would. I recorded “They’re all trained nurses, actually. The Canadian ones have a good reputation. They managed to marry these American doctors.”

Canada had been in Hitler’s war from the very beginning, but America was still uneasily at peace. Recruiting had already begun; I had seen a departure from New York for Camp Stewart in Georgia, and some of the recruits’ mothers crying and even screaming and trying to run alongside the train. The recruits were going off to drill with broomsticks because there weren’t enough guns; they still wore old-fashioned headgear and were paid twenty-one dollars a month. There was a song about it: “For twenty-one dollars a day, once a month.” As my own train crossed the border to Canada I expected to sense at once an air of calm and grit and dedication, but the only changes were from prosperous to shabby, from painted to unpainted, from smiling to dour. I was entering a poorer and a curiously empty country, where the faces of the people gave nothing away. The crossing was my sea change. I silently recited the vow I had been preparing for weeks: that I would never be helpless again and that I would not let anyone make a decision on my behalf.

When I got down from the train at Windsor station, a man sidled over to me. He had a cap on his head and a bitter Celtic face, with deep indentations along his cheeks, as if his back teeth were pulled. I thought he was asking a direction. He repeated his question, which was obscene. My arms were pinned by the weight of my hamper and suitcase. He brushed the back of his hand over my breasts, called me a name, and edged away. The murderous rage I felt and the revulsion that followed were old friends. They had for years been my reaction to what my diaries called “their hypocrisy.” “They” was
a world of sly and mumbling people, all of them older than myself. I must have substituted “hypocrisy” for every sort of aggression, because fright was a luxury I could not afford. What distressed me was my helplessness—I who had sworn only a few hours earlier that I’d not be vulnerable again. The man’s gaunt face, his drunken breath, the flat voice which I assigned to the graduate of some Christian Brothers teaching establishment haunted me for a long time after that. “The man at Windsor station” would lurk in the windowless corridors of my nightmares; he would be the passenger, the only passenger, on a dark tram. The first sight of a city must be the measure for all second looks.

But it was not my first sight. I’d had ten years of it here—the first ten. After that, and before New York (in one sense, my deliverance), there had been a long spell of grief and shadow in an Ontario city, a place full of mean judgments and grudging minds, of paranoid Protestants and slovenly Catholics. To this day I cannot bear the sight of brick houses, or of a certain kind of empty treeless street on a Sunday afternoon. My memory of Montreal took shape while I was there. It was not a random jumble of rooms and summers and my mother singing “We’ve Come to See Miss Jenny Jones,” but the faithful record of the true survivor. I retained, I rebuilt a superior civilization. In that drowned world, Sherbrooke Street seemed to be glittering and white; the vision of a house upon that street was so painful that I was obliged to banish it from the memorial. The small hot rooms of a summer cottage became enormous and cool. If I say that Cleopatra floated down the Chateauguay River, that the Winter Palace was stormed on Sherbrooke Street, that Trafalgar was fought on Lake St. Louis, I mean it naturally; they were the natural backgrounds of my exile and fidelity. I saw now at the far end of Windsor station—more foreign, echoing, and mysterious than any American station could be—a statue of Lord Mount Stephen, the founder of the Canadian Pacific, which everyone
took to be a memorial to Edward VII. Angus, Charlotte, and the smaller Linnet had truly been: This was my proof; once upon a time my instructions had been to make my way to Windsor station should I ever be lost and to stand at the foot of Edward VII and wait for someone to find me.

I have forgotten to say that no one in Canada knew I was there. I looked up the number of the woman who had once been my nurse, but she had no telephone. I found her in a city directory, and with complete faith that “O. Carette” was indeed Olivia and that she would recall and welcome me I took a taxi to the east end of the city—the French end, the poor end. I was so sure of her that I did not ask the driver to wait (to take me where?) but dismissed him and climbed two flights of dark brown stairs inside a house that must have been built soon after Waterloo. That it was Olivia who came to the door, that the small gray-haired creature I recalled as dark and towering had to look up at me, that she unhesitatingly offered me shelter all seem as simple now as when I broke my fiver to settle the taxi. Believing that I was dead, having paid for years of Masses for the repose of my heretic soul, almost the first thing she said to me was “
Tu vis?
” I understood “
Tu es ici?
” We straightened it out later. She held both my hands and cried and called me
belle et grande. “Grande”
was good, for among American girls I’d seemed a shrimp. I did not see what there was to cry for; I was here. I was as naturally selfish with Olivia as if her sole reason for being was me. I stayed with her for a while and left when her affection for me made her possessive, and I think I neglected her. On her deathbed she told one of her daughters, the reliable one, to keep an eye on me forever. Olivia was the only person in the world who did not believe I could look after myself. Where she and I were concerned I remained under six.

Now, at no moment of this remarkable day did I feel anxious or worried or forlorn. The man at Windsor station could not really affect my view of the future. I had seen some of the
worst of life, but I had no way of judging it or of knowing what the worst could be. I had a sensation of loud, ruthless power, like an enormous waterfall. The past, the part I would rather not have lived, became small and remote, a dark pinpoint. My only weapons until now had been secrecy and insolence. I had stopped running away from schools and situations when I finally understood that by becoming a name in a file, by attracting attention, I would merely prolong my stay in prison—I mean, the prison of childhood itself. My rebellions then consisted only in causing people who were physically larger and legally sovereign to lose their self-control, to become bleached with anger, to shake with such temper that they broke cups and glasses and bumped into chairs. From the malleable, sunny child Olivia said she remembered, I had become, according to later chroniclers, cold, snobbish, and presumptuous. “You need an iron hand, Linnet.” I can still hear that melancholy voice, which belonged to a friend of my mother’s. “If anybody ever marries you he’d better have an iron hand.” After today I would never need to hear this, or anything approaching it, for the rest of my life.

And so that June morning and the drive through empty, sunlit, wartime streets are even now like a roll of drums in the mind. My life was my own revolution—the tyrants deposed, the constitution wrenched from unwilling hands; I was, all by myself, the liberated crowd setting the palace on fire; I was the flags, the trees, the bannered windows, the flower-decked trains. The singing and the skyrockets of the 1848 I so trustingly believed would emerge out of the war were me, no one but me; and, as in the lyrical first days of any revolution, as in the first days of any love affair, there wasn’t the whisper of a voice to tell me, “You might compromise.”

If making virtue of necessity has ever had a meaning it must be here: for I was independent
inevitably
. There were
good-hearted Americans who knew a bit of my story—as much as I wanted anyone to know—and who hoped I would swim and not drown, but from the moment I embarked on my journey I went on the dark side of the moon. “You seemed so sure of yourself,” they would tell me, still troubled, long after this. In the cool journals I kept I noted that my survival meant nothing in the capitalist system; I was one of those not considered to be worth helping, saving, or even investigating. Thinking with care, I see this was true. What could I have turned into in another place? Why, a librarian at Omsk or a file clerk at Tomsk. Well, it hadn’t happened that way; I had my private revolution and I settled in with Olivia in Montreal. Sink or swim? Of course I swam. Jobs were for the having; you could pick them up off the ground. Working for a living meant just what it says—a brisk necessity. It would be the least important fragment of my life until I had what I wanted. The cheek of it, I think now: Penniless, sleeping in a shed room behind the kitchen of Olivia’s cold-water flat, still I pointed across the wooden balustrade in a long open office where I was being considered for employment and said, “But I won’t sit there.” Girls were “there,” penned in like sheep. I did not think men better than women—only that they did more interesting work and got more money for it. In my journals I called other girls “Coolies.” I did not know if life made them bearers or if they had been born with a natural gift for giving in. “Coolie” must have been the secret expression of one of my deepest fears. I see now that I had an immense conceit: I thought I occupied a world other people could scarcely envision, let alone attain. It involved giddy risks and changes, stepping off the edge blindfolded, one’s hand on nothing more than a birth certificate and a five-dollar bill. At this time of sitting in judgment I was earning nine dollars a week (until I was told by someone that the local minimum wage was twelve, on which I left for greener fields) and washing my white piqué skirt at night and ironing
at dawn, and coming home at all hours so I could pretend to Olivia I had dined. Part of this impermeable sureness that I needn’t waver or doubt came out of my having lived in New York. The first time I ever heard people laughing in a cinema was there. I can still remember the wonder and excitement and amazement I felt. I was just under fourteen and I had never heard people expressing their feelings in a public place in my life. The easy reactions, the way a poignant moment caught them, held them still—all that was new. I had come there straight from Ontario, where the reaction to a love scene was a kind of unhappy giggling, while the image of a kitten or a baby induced a long flat “Aaaah,” followed by shamed silence. You could imagine them blushing in the dark for having said that—just that “Aaaah.” When I heard that open American laughter I thought I could be like these people too, but had been told not to be by everyone, beginning with Olivia: “
Pas si fort
” was something she repeated to me so often when I was small that my father had made a tease out of it, called “Passy four.” From a tease it became oppressive too: “For the love of God, Linnet, passy four.” What were these new people? Were they soft, too easily got at? I wondered that even then. Would a dictator have a field day here? Were they, as Canadian opinion had it, vulgar? Perhaps the notion of vulgarity came out of some incapacity on the part of the refined. Whatever they were, they couldn’t all be daft; if they weren’t I probably wasn’t either. I supposed I stood as good a chance of being miserable here as anywhere, but at least I would not have to pretend to be someone else.

Now, of course there is much to be said on the other side: People who do not display what they feel have practical advantages. They can go away to be killed as if they didn’t mind; they can see their sons off to war without a blink. Their upbringing is intended for a crisis. When it comes, they behave themselves. But it is murder in everyday life—truly murder. The dead of heart and spirit litter the landscape. Still,
keeping a straight face makes life tolerable under stress. It makes
public
life tolerable—that is all I am saying; because in private people still got drunk, went after each other with bottles and knives, rang the police to complain that neighbors were sending poison gas over the transom, abandoned infant children and aged parents, wrote letters to newspapers in favor of corporal punishment, with inventive suggestions. When I came back to Canada that June, at least one thing had been settled: I knew that it was all right for people to laugh and cry and even to make asses of themselves. I had actually known people like that, had lived with them, and they were fine, mostly—not crazy at all. That was where a lot of my confidence came from when I began my journey into a new life and a dream past.