First Samuel 16:7 tells us,
“The L
ORD
does not look at the things man looks at. ... The L
ORD
looks at the heart.”
There is no record that Adam wrestled with his conscience or even attempted to wrestle the forbidden fruit from Eve’s hand.
The Bible says,
“She also gave some to her husband, who was with her, and he ate it”
(Genesis 3:6). Period. Case closed. End of story. Well—not quite.
The sweetness of the fruit quickly sours as
“the eyes of both of them were opened”
(Genesis 3:7), and they realize—for the first time—they are naked. A flood of emotions sweeps over them: discomfort with their nakedness, vulnerability, guilt, alienation, and fear.
The devil accomplished his goal. He succeeded in bringing sin into God’s creation and into the lives of His cherished couple. He challenged God’s power and control, and now he feels he has won the battle.
“You [Satan] said in your heart ... ‘I will make myself like the Most High.’” (Isaiah 14:13–14)
“The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:9)
After succumbing to manipulation, Adam and Eve sew fig leaves together for clothing—uneasy with their nakedness. They hear the Lord walking in the garden, and rather than respond to Him, they hide from Him.
“The L
ORD
God called to the man, ‘Where are you?’”
(As if He has no clue!)
Then Adam answers,
“I heard you in the garden, and I was afraid because I was naked; so I hid.”
God replies,
“Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
(Genesis 3:9–11).
The silver-tongued snake manipulates the first pair with a promise: The forbidden fruit will make them wise. Now, having succumbed to manipulation, the couple actually attempts to manipulate their Creator, proving that rather than becoming wise, they have become merely weak-minded.
Typically, the manipulated don’t understand why they are so easily manipulated. They fail to realize that it is as simple as choosing to whom they will respond: their manipulator or their Maker.
Typically, they have a combination of the following:
Solution
“Stop trusting in man, who has but a breath in his nostrils. Of what account is he?”
(Isaiah 2:22).
Solution
“I strive always to keep my conscience clear before God and man”
(Acts 24:16).
Solution
“Do not fear the reproach of men or be terrified by their insults. For the moth will eat them up like a garment; the worm will devour them like wool. But my righteousness will last forever, my salvation through all generations”
(Isaiah 51:7–8).
Solution
“The very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows”
(Luke 12:7).
Solution
“Fear of man will prove to be a snare, but whoever trusts in the L
ORD
is kept safe”
(Proverbs 29:25).
Solution
“My salvation and my honor depend on God; he is my mighty rock, my refuge”
(Psalm 62:7).
Solution
“Encourage one another and build each other up, just as in fact you are doing”
(1 Thessalonians 5:11).
Solution
“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery”
(Galatians 5:1).
Solution
“Better is open rebuke than hidden love”
(Proverbs 27:5).
Q
UESTION: “How is my dependency misplaced if I am being manipulated?”
A
NSWER:
If you assume you must meet all the needs and fulfill all the expectations of someone else—then you are depending too much on yourself. You are taking the role God alone should have. Likewise, if you assume someone must meet all of your needs and fulfill all of your expectations—then you are depending too much on them. You are putting a person in the role God alone should have.
This is what the Lord says ...
“Cursed is the one who trusts in man, who depends on flesh for his strength and whose heart turns away from the L
ORD
. ... But blessed is the man who trusts in the L
ORD
, whose confidence is in him.” (Jeremiah 17:5, 7)
Call it a classic case of “passing the buck.”
Adam admits eating the forbidden fruit, but not before he couches his confession in condemnation of Eve and even hints that God is at fault as well. He possibly even has an index finger pointing straight at Eve, but maybe not at God. Adam speaks the following words:
“The woman you put here with me—she gave me some fruit from the tree, and I ate it”
(Genesis 3:12).
You
put her here, God.
She
gave me the fruit.
Then
I ate it.
Fortunately for Adam, God has patience with Adam and turns His gaze to Eve.
When God questions Eve, her index finger is likely stretched toward the serpent.
“The serpent deceived me, and I ate”
(Genesis 3:13).
Although the couple was not brainwashed, they did buy into Satan’s deception hook, line, and sinker. Now, they are scrambling to justify themselves.
Psalm 35:20 tells us ...
“They do not speak peaceably, but devise false accusations against those who live quietly in the land.”
Psalm 10:2 tells us ...
“In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises.”
An omniscient God is nobody’s fool, and soon catastrophic consequences befall all three parties involved
—
consequences that are still being experienced by you and me today. Nature and the serpent are cursed; the cunning creature is forced to crawl on its belly forever. Painful toil was pronounced for Adam, and increased pain in childbirth for Eve, among other judgments. But God’s most devastating declaration of all
—
death will become part of the human experience.
Satan’s lie, “You can sin and get away with it,” is crushed by the weight of God’s truth—sin will be punished.
But even in the midst of divine judgment, divine love and provision are declared for sinful mankind. Genesis 3:15 contains the “proto-evangelium,” the first “good news” recorded in Scripture, the prophesying of a victorious Savior. Here God addresses the
serpent:
“I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” (Genesis 3:15)
The couple had been manipulated and deceived. They believed a lie, but God knew the truth.
“This is a dog-eat-dog world, a survival of the fittest world. Therefore, I can’t trust anyone to meet my needs. If I don’t take control of the people and circumstances in my life, my needs for love, for significance, and for security will never be met.”
24
R
IGHT
B
ELIEF OF THE
M
ANIPULATOR:
“God loves me sacrificially and has promised to meet my needs. Therefore, I will love others with His love rather than use others in an attempt to gain the love, significance, and security only God can give me.”
“Love one another. As I have loved you, so you must love one another.”
(John 13:34)
“I must have the approval of others in order to feel good about myself.”
25
R
IGHT
B
ELIEF OF THE
M
ANIPULATED:
“I do not need the approval of others because God accepts me totally and loves me unconditionally, and He alone will meet all of my inner needs.
26
“The L
ORD
will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.”
(Isaiah 58:11)