Holman Christian Standard Bible (2 page)

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The uses of Christ and Messiah

The Holman CSB translates the Greek word
Christos
(“anointed one”) as either “Christ” or “Messiah” based on its use in different NT contexts. Where the NT emphasizes
Christos
as a name of our Lord or has a Gentile context, “Christ” is used (Eph 1:1 “Paul, an apostle of Christ Jesus...”). Where the NT
Christos
has a Jewish context, the title “Messiah” is used (Eph 1:12 “...we who had already put our hope in the Messiah”). The first use of “Messiah” in each chapter is also marked with a bullet referring readers to the Bullet Note at the back of most editions.

Place-names

In the original text of the Bible, particularly in the OT, a number of well-known places have names different from the ones familiar to contemporary readers. For example, “the Euphrates” often appears in the original text simply as “the River.” In cases like this, the Holman Christian Standard Bible uses the modern name, “the Euphrates River,” in the text without a footnote or lower corner brackets.

Substitution of words in sentences

A literal translation of the biblical text sometimes violates standard rules of English grammar, such as the agreement of subject and verb or person and number. In order to conform to standard usage, the Holman CSB has often made these kinds of grammatical constructions agree in English without footnotes or lower corner brackets.

In addition, the Greek or Hebrew texts sometimes seem redundant or ambiguous by repeating nouns where modern writing substitutes pronouns or by using pronouns where we would supply nouns for clarity and good style. When a literal translation of the original would make the English unclear, the Holman CSB sometimes changes a pronoun to its corresponding noun or a noun to its corresponding pronoun without a footnote or lower corner brackets. For example, Jn 1:42 reads: “And he brought Simon to Jesus . . .” The original Greek of this sentence reads: “And he brought him to Jesus.”

Special Formatting Features

The Holman Christian Standard Bible has several distinctive formatting features:

  1. OT passages quoted in the NT are set in boldface type. OT quotes consisting of two or more lines are block indented.
  2. In dialogue, a new paragraph is used for each new speaker as in most modern publications.
  3. Many passages, such as 1 Co 13, have been formatted as dynamic prose (separate block-indented lines like poetry) for ease in reading and comprehension. Special block-indented formatting has also been used extensively in both the OT and NT to increase readability and clarity in lists, series, genealogies and other parallel or repetitive texts.
  4. Almost every Bible breaks lines in poetry using automatic typesetting programs with the result that words are haphazardly turned over to the next line. In the Holman CSB, special attention has been given to break every line in poetry and dynamic prose so that awkward or unsightly word wraps are avoided and complete units of thought turn over to the next line. The result is a Bible page that is much more readable and pleasing to the eye.
  5. Certain foreign, geographical, cultural, or ancient words are preceded by a superscripted bullet (
    Abba
    ) at their first occurrence in each chapter. These words are listed in alphabetical order at the back of the Bible under the heading
    Holman CSB Bullet Notes
    . A few important or frequently misunderstood words (slaves) are marked with a bullet more than one time per chapter.
  6. Italics are used in the text for a transliteration of Greek and Hebrew words (“
    Hosanna
    !” in Jn 12:13) and in footnotes for direct quotations from the biblical text and for words in the original languages (the footnote at Jn 1:1 reads: “The
    Word
    (Gk
    logos
    ) is a title for Jesus...”).
  7. Since the majority of English readers do not need to have numbers and fractions spelled out in the text, the Holman CSB uses a similar style to that of modern newspapers in using Arabic numerals for the numbers 10 and above and in fractions, except in a small number of cases, such as when a number begins a sentence.
HCSB Abbreviations
Old Testament
Gn
 
Genesis
Ex
 
Exodus
Lv
 
Leviticus
Nm
 
Numbers
Dt
 
Deuteronomy
Jos
 
Joshua
Jdg
 
Judges
Ru
 
Ruth
1 Sm
 
1 Samuel
2 Sm
 
2 Samuel
1 Kg
 
1 Kings
2 Kg
 
2 Kings
1 Ch
 
1 Chronicles
2 Ch
 
2 Chronicles
Ezr
 
Ezra
Neh
 
Nehemiah
Est
 
Esther
Jb
 
Job
Ps
 
Psalms
Pr
 
Proverbs
Ec
 
Ecclesiastes
Sg
 
Song of Songs
Is
 
Isaiah
Jr
 
Jeremiah
Lm
 
Lamentations
Ezk
 
Ezekiel
Dn
 
Daniel
Hs
 
Hosea
Jl
 
Joel
Am
 
Amos
Ob
 
Obadiah
Jnh
 
Jonah
Mc
 
Micah
Nah
 
Nahum
Hab
 
Habakkuk
Zph
 
Zephaniah
Hg
 
Haggai
Zch
 
Zechariah
Mal
 
Malachi
New Testament
Mt
 
Matthew
Mk
 
Mark
Lk
 
Luke
Jn
 
John
Ac
 
Acts
Rm
 
Romans
1 Co
 
1 Corinthians
2 Co
 
2 Corinthians
Gl
 
Galatians
Eph
 
Ephesians
Php
 
Philippians
Col
 
Colossians
1 Th
 
1 Thessalonians
2 Th
 
2 Thessalonians
1 Tm
 
1 Timothy
2 Tm
 
2 Timothy
Ti
 
Titus
Phm
 
Philemon
Heb
 
Hebrews
Jms
 
James
1 Pt
 
1 Peter
2 Pt
 
2 Peter
1 Jn
 
1 John
2 Jn
 
2 John
3 Jn
 
3 John
Jd
 
Jude
Rv
 
Revelation
Commonly Used Abbreviations in the HCSB
a.d.
 
in the year of our Lord
alt
 
alternate
a.m.
 
from midnight until noon
Aram
 
Aramaic
b.c.
 
before Christ
c.
 
circa
chap
 
chapter
DSS
 
Dead Sea Scrolls
Eng
 
English
Gk
 
Greek
Hb
 
Hebrew
Lat
 
Latin
Lit
 
Literally
LXX
 
Septuagint—an ancient translation of the Old testament into Greek
MT
 
Masoretic Text
NT
 
New Testament
ms(s)
 
manuscript(s)
OT
 
Old Testament
p.m.
 
from noon until midnight
pl
 
plural
Ps(s)
 
psalm(s)
Sam
 
Samaritan Pentateuch
sg
 
singular
syn.
 
synonym
Sym
 
Symmachus
Syr
 
Syriac
Tg
 
Targum
Theod
 
Theodotian
v., vv.
 
verse, verses
Vg
 
Vulgate—an ancient translation of the Bible into Latin
vol(s).
 
volume(s)
Genesis

 

Genesis 1
Genesis 2
Genesis 3
Genesis 4
Genesis 5
Genesis 6
Genesis 7
Genesis 8
Genesis 9
Genesis 10
Genesis 11
Genesis 12
Genesis 13
Genesis 14
Genesis 15
Genesis 16
Genesis 17
Genesis 18
Genesis 19
Genesis 20
Genesis 21
Genesis 22
Genesis 23
Genesis 24
Genesis 25
Genesis 26
Genesis 27
Genesis 28
Genesis 29
Genesis 30
Genesis 31
Genesis 32
Genesis 33
Genesis 34
Genesis 35
Genesis 36
Genesis 37
Genesis 38
Genesis 39
Genesis 40
Genesis 41
Genesis 42
Genesis 43
Genesis 44
Genesis 45
Genesis 46
Genesis 47
Genesis 48
Genesis 49
Genesis 50
Genesis
The Creation
1
In the beginning God created the heavens and the earth.
2
 Now the earth was formless and empty, darkness covered the surface of the watery depths, and the Spirit of God was hovering over the surface of the waters. 
3
 Then God said, “Let there be light,” and there was light.
4
 God saw that the light was good, and God separated the light from the darkness.
5
 God called the light “day,” and He called the darkness “night.” Evening came and then morning: the first day.
6
 Then God said, “Let there be an expanse between the waters, separating water from water.” 
7
 So God made the expanse and separated the water under the expanse from the water above the expanse. And it was so.
8
 God called the expanse “sky.” Evening came and then morning: the second day.
9
 Then God said, “Let the water under the sky be gathered into one place, and let the dry land appear.” And it was so.
10
 God called the dry land “earth,” and He called the gathering of the water “seas.” And God saw that it was good.
11
 Then God said, “Let the earth produce vegetation: seed-bearing plants and fruit trees on the earth bearing fruit with seed in it according to their kinds.” And it was so.
12
 The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
13
 Evening came and then morning: the third day.
14
 Then God said, “Let there be lights in the expanse of the sky to separate the day from the night. They will serve as signs for festivals and for days and years. 
15
 They will be lights in the expanse of the sky to provide light on the earth.” And it was so.
16
 God made the two great lights — the greater light to have dominion over the day and the lesser light to have dominion over the night — as well as the stars. 
17
 God placed them in the expanse of the sky to provide light on the earth,
18
 to dominate the day and the night, and to separate light from darkness. And God saw that it was good.
19
 Evening came and then morning: the fourth day.

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