Read From the Tree to the Labyrinth Online
Authors: Umberto Eco
Morris, Charles. 1938.
Foundations of a Theory of Signs.
Chicago: University of Chicago Press.
______
. 1946.
Signs, Language, and Behavior.
New York: Prentice Hall.
Murphey, Murray G. 1961.
The Development of Peirce’s Philosophy.
Cambridge, MA: Harvard University Press.
Murphy, James B. 1974.
Rhetoric in the Middle Ages.
Berkeley: University of California Press.
______
. 1991. “Nature, Custom, and Stipulation in the Semiotic of John Poinsot.”
Semiotica
83 1/2: 33–68.
Nardi, Bruno. 1985.
Dante and la cultura medievale.
Rome-Bari: Laterza.
Neubauer, Fritz, and János S. Petöfi. 1981. “Word Semantics, Lexicon Systems, and Text Interpretation.” In Hans-Jürgen Eikmeyer and Hannes Rieser, eds.,
Words, Worlds, and Contexts: New Approaches in Word Semantics.
Berlin: Walter de Gruyter.
Nietzsche, Friedrich. 1873. “On Truth and Lying in a Non-Moral Sense.”
In The Birth of Tragedy and Other Writings
, trans. by Ronald Speirs, edited by Raymond Geuss and Ronald Speirs. Cambridge: Cambridge University Press.
______
. 1874. “On the Uses and Disadvantages of History for Life.” In
Untimely Meditations
, trans. R. J. Hollingdale with an Introduction by J. P. Stern. Cambridge : Cambridge University Press.
Nuchelmans, Gabriël. 1973.
Theories of the Proposition: Ancient and Medieval Conceptions of the Bearers of Truth and Falsity.
Amsterdam: North Holland.
Ogden, C. K., and I. A. Richards. 1923.
The Meaning of Meaning.
London: Routledge.
Ortega y Gasset, José. 1947. “Entorno a Galileo” in
Obras completas
V, Madrid: Revista de Occidente.
Ortony, Andrew, ed. 1979.
Metaphor and Thought.
Cambridge: Cambridge University Press.
Ottaviano, Carmelo. 1930.
L’Ars Compendiosa de R. Lulle.
Paris: Vrin (2nd ed. 1981).
Owens, Joseph. 1951.
The Doctrine of Being in the Aristotelian “Metaphysics.”
Toronto: Pontifical Institute.
Paci, Enzo. 1957. “Relazionismo and schematismo trascendentale.” In
Dall’esistenzialismo al relazionismo.
Messina: D’Anna.
Pagani, Ileana. 1982.
La teoria linguistica di Dante.
Rome: Liguori.
Panofsky, Erwin, ed. 1946.
Abbot Suger in the Abbey Church of St. Denis and Its Art Treasures.
Princeton: Princeton University Press.
______
. 1957.
Gothic Architecture and Scholasticism.
London: Thames.
Paolucci, Claudio. 2005. “Appendice peirciana.” In
Antilogos, Logica delle relazioni and semiotica interpretativa. Tesi di dottorato
, Università di Bologna.
______
. ed. 2007.
Studi di semiotica interpretative.
Milan: Bompiani.
Paulmier-Foucart, Monique, and Serge Lusignan. 1990. “Vincent de Beauvais et l’histoire du ‘Speculum Maius.’ ”
Journal des Savants
: 97–124.
Pareyson, Luigi. 1954.
Estetica.
Turin: Edizioni di ‘Filosofia’ (Reprint Milan: Bompiani, 1988).
Pavel, Tomas. 1986.
Fictional Worlds.
Cambridge, MA: Harvard University Press.
Peeters, Bert. 2000. “Setting the Scene: Recent Milestones in the Lexicon-Encyclopedia Debate.” In B. Peeters, ed.,
The Lexicon-Encyclopedia Interface.
Current Research in the Semantics/Pragmatics Interface 5. Oxford: Elsevier Science.
Peirce, Charles S. 1931–1958.
Collected Papers.
Cambridge, MA: Harvard University Press.
Pellerey Roberto. 1984. “Tommaso d’Aquino: semiotica naturale and processo gnoseologico.”
Versus
38–39: 39–61.
Pépin, Jean. 1958.
Mythe et allégorie.
Paris: Montaigne.
______
. 1970.
Dante et la tradition de l’allégorie.
Paris: Vrin.
Perani, Mauro, and Enrica Sgradini. 2004.
Talmudic and Midrashic Fragments from the “Italian Genizah.”
Florence: Giuntina.
Petitot Jean. 1979. “Locale/globale.” In
Enciclopedia Einaudi VIII.
Turin: Einaudi.
Pico della Mirandola, Giovanni. 1965.
Heptaplus
,
On the Sevenfold Narration of the Six Days of Genesis
, trans. by Douglas Carmichael, in
On the Dignity of Man, and Other Works
. New York: Bobbs-Merrill.
Pike, Joseph B. 1938.
Frivolities of Courtiers and Footprints of Philosophers
. Being a Translation of the First, Second, and Third Books and a Selection from the Seventh and Eighth Books of the
Policraticus
of John of Salisbury. Minneapolis: University of Minnesota.
Pinborg, Jan. 1961. “Interjektionen und Naturlaute.”
Classica et Mediaevalia
22: 117–138.
______
. 1962. “Sprachdenken der Stoa und Augustins Dialektik.” In
Classica et Mediaevalia
23: 148–177.
______
. 1972.
Logik und Semantik im Mittelalter: Ein Überblick.
Stuttgart-Bad Cannstatt: Fromann-Holzboog.
Pini, Giorgio. 1999. “Species, Concept and Thing: Theories of Signification in the Second Half of the Thirteenth Century.”
Medieval Philosophy and Theology
8: 21–52.
Platzeck, Erhard-Woffram. 1953. “La combinatoria lulliana.”
Revista de filosofia
12: 575–609.
______
. 1954. “La combinatoria lulliana. Conclusiones.”
Revista de filosofia
13: 125–165.
______
. 1964.
Ramon Lull: Sein Leben, Seine Werke, Die Grundlagen seines Denkens,
2 vols. Düsseldorf: Schwann.
Pohlenz, Max. 1948–1955.
Die Stoa. Die Geschichte einer geistigen Bewegung
, 2 vols. Göttingen: Vandenhoeck und Ruprecht.
Polara, G., ed. 1979.
Virgilio Marone grammatico: Epitomi ed epistole.
Rome: Liguori.
Pombo Olga et al., eds. 2006.
Enciclopédia e Hipertexto.
Lisbon: Editora Duarte Reis.
Pombo, Olga. n.d.
O projecto enciclopedista.
www.educ.fc.ul.pt/hyper/enciclopedia
.
Pons, Alain. 1966. “L’avventura dell’Enciclopedia.” In
Enciclopedia.
Milan: Feltrinelli, vol. 1.
Ponzio, Augusto. 1983. “La semantica di Pietro Ispano.” In F. Corvino et al.,
Linguistica Medievale.
Bari: Adriatica.
Popper, Karl R. 1959.
The Logic of Scientific Discovery
. London: Hutchinson [original German ed. Vienna: 1935).
______
. 1969.
Conjectures and Refutations
. London: Routledge.
Pottier, Bernard. 1965. “La définition sémantique dans les dictionnaires.”
Travaux de Linguistique et de Littérature
3: 33–39.
Pouillon, Henry. 1939. “Le premier traité des proprietés transcendentales.”
Revue Néoscolastique de Philosophie
42: 40–77.
______
. 1946. “La beauté, proprieté transcendentale chez les Néoscolastiques (1220–1270).”
Archives d’Histoire Doctrinale du Moyen Âge
15: 263–329.
Pozzato, Maria Pia, ed. 1989.
L’idea deforme.
Milan: Bompiani.
Prieto, Luis. 1964.
Principes de noologie.
The Hague: Mouton.
______
. 1975.
Pertinence et pratique.
Paris: Minuit.
Proni, Giampaolo. 1990.
Introduzione a Peirce.
Milan: Bompiani.
Pseudo-Dionysius. 1987. The Complete Works, trans. by Colm Luidheid and Paul Rorem. New York: Paulist Press.
Putnam, Hilary. 1975. “The Meaning of Meaning.” In K. Gunderson, ed.,
Language, Mind, and Knowledge.
Minneapolis: University of Minnesota Press. Included in H. Putnam,
Mind, Language and Reality.
London: Cambridge University Press.
Quillian, Ross. 1968. “Semantic Memory.” In Marvin Minsky, ed.,
Semantic Information Processing.
Cambridge, MA: MIT Press.
Quine, Willard V. O. 1951. “Two Dogmas of Empiricism.” In
Quine
1953a.
______
. 1953a.
From a Logical Point of View.
Cambridge, MA: Harvard University Press.
______
. 1953b. “The Problem of Meaning in Linguistics.” In Quine 1953a.
______
. 2004.
Quintessence: basic readings from the philosophy of W. V. Quine
. Edited by Roger F. Gibson Jr. Cambridge, MA: Harvard University Press.
Rabelais, François. 2006.
Gargantua and Pantagruel,
trans. and ed. with an introduction and notes by M. A. Screech. London: Penguin Books.
Renucci, Paul. 1958.
Dante.
Paris: Hatier.
Ricoeur, Paul. 1975.
La métaphore vive.
Paris: Seuil.
Rintelen, F. H. von, ed. 1930.
Philosophia perennis: Abhandlungen zu ihren Vergangenheit und Gegenwart.
Regensburg: Habbel.
Rivers, Kimberly. 1997. “Memory, Division and the Organization of Knowledge in the Middle Ages.” In Binkley, ed. 1997.
Roland-Gosselin, M.-D. 1930. “Peut on parler d’intuition intellectuelle dans la philosophie thomiste?” In Rintelen, ed. 1930.
Romano, Immanuello. 2000.
L’Inferno e il Paradiso,
ed. Giorgio Battistoni. Florence: Giunta.
Rorem, Paul. 1993.
Pseudo-Dionysius. A Commentary on the Texts and an Introduction to their Influence
. New York, Oxford: Oxford University Press.
Rorty, Richard. 1979.
Philosophy and the Mirror of Nature.
Princeton: Princeton University Press.
Rosenau, Helen. 1979.
Vision of the Temple.
London: Oresko Books.
Rosenstiehl, Pierre. 1979. “Labirinto.” In
Enciclopedia Einaudi VIII.
Turin: Einaudi.
Rosiello, Luigi. 1976.
Linguistica illuminista.
Bologna: il Mulino.
Rosier-Catach, Irène. 1997. “Prata rident.” In A. De Libera et al., eds.,
Langages et philosophie.
Paris: Vrin.
______
. 1998. “Roger Bacon, al-Farabi et Augustin. Rhétorique, logique et philosophie morale.” In Dahan and Rosier-Catach, eds. 1998.
______
. 2006. “ ‘Solo all’uomo fu dato di parlare.’ Dante, gli angeli and gli animali.”
Rivista di filosofia Neoscolastica
3: 435–465.
Rossano, Pietro, ed. 1963.
Nuovo testamento.
Turin: Utet.
Rosselli, Cosma. 1579.
Thesaurus Artificiosae Memoriae
. Venice: Paduanius.
Rossi, Paolo. 1957.
Francesco Bacone: Dalla magia alla scienza.
Bari: Laterza (2nd ed. Turin: Einaudi 1974).
______
. 1960.
Clavis Universalis: Arti della memoria and logica combinatoria da Lullo a Leibniz.
Milan: Ricciardi (2nd ed. Bologna: il Mulino, 1983).
______
. 1988. “La memoria, le immagini, l’enciclopedia.” In P. Rossi, ed. 1988.
______
. 1998. “La storia della scienza: la dimenticanza and la memoria.” In L. Bolzoni et al., eds.,
Memoria and memorie.
Florence: Olschki.
Rossi, Pietro, ed. 1988.
La memoria del sapere.
Rome-Bari: Laterza.
Russell, Bertrand. 1905. “On Denoting.”
Mind
14: 479–493.
Saintsbury, George. 1900–1904.
A History of Criticism and Literary Taste in Europe: The Earliest Texts to the Present Day.
Edinburgh: Blackwood.
Salsano, Alfredo. 1977. “Enciclopedia.” In
Enciclopedia Einaudi I.
Turin: Einaudi.
Sanders, Henry. 1930.
Beati in Apocalipsin libri duodecim.
Rome: American Academy.
Santarcangeli, Paolo. 1967.
Il libro dei labirinti.
Florence: Vallecchi (Reprint Milan: Frassinelli, 2005, with a preface by Umberto Eco).
Schaer, R., ed., 1996.
Tous les savoirs du monde.
Paris: Flammarion.
Schank, Roger C., and Robert P. Abelson. 1977.
Scripts, Plans, Goals and Understanding: An Inquiry into Human Knowledge Structures.
Hillsdale, NJ: Lawrence Erlbaum.
Schank, Roger C., and Peter G. Childers. 1984.
The Cognitive Computer.
Reading, MA: Addison-Wesley.
Schlosser-Magnino, Julius. 1924.
Die Kunstliteratur.
Wien: Schroll.
Schneider, Bernhard, ed. 1978.
Rhetorica, Translatio anonyma sive Vetus et Translatio Guillielmi de Moerbeka.
Aristoteles Latinus 30. Leiden: Brill.
Schogt, H. G. 1986. “Seme.” In T. A. Sebeok, ed.,
Encyclopedic Dictionary of Semiotics,
vol. 2. Berlin: Mouton de Gruyter.
Scholem, G. et al. 1979. “Kabbalistes chrétiens.” In
Cahiers de l’Hermetisme.
Paris: Albin Michel.
Sebeok, T. A., ed. 1986.
Encyclopedic Dictionary of Semiotics,
3 vols. Berlin: Mouton De Gruyter.
Secret, François. 1964.
Les Kabbalistes chrétiens de la renaissance.
Paris: Dunod (Reprint Milan: Sebastiani, 1985).
Sellars, Wilfrid. 1978. “The Role of Imagination in Kant’s Theory of Experience.” In Henry W. Johnstone Jr., ed.,
Categories: A Colloquium.
Pennsylvania: Pennsylvania State University Press.
Setz, Wolfram. ed. 1988.
Fälschungen im Mittelalter
, 5 vols. Schriften der Monumenta Germaniae Historica 33. Hannover: Hahn, 1988.
Simson, Otto von. 1956.
The Gothic Cathedral.
New: York: Pantheon Books.
Sirridge, M. 1997. “The Wailing of Orphans, the Cooing of Doves, and the Groans of the Sick: The Influence of Augustine’s Theory of Language on Some Theories of Interjection.” In C. Marmo, ed.,
Vestigia, imagines, verba: Semiotics and Logic in Medieval Theological Texts (XIIth–XIVth Century).
Turnhout, Belgium: Brepols.