From the Tree to the Labyrinth (108 page)

BOOK: From the Tree to the Labyrinth
3.06Mb size Format: txt, pdf, ePub

Morris, Charles. 1938.
Foundations of a Theory of Signs.
Chicago: University of Chicago Press.

______
. 1946.
Signs, Language, and Behavior.
New York: Prentice Hall.

Murphey, Murray G. 1961.
The Development of Peirce’s Philosophy.
Cambridge, MA: Harvard University Press.

Murphy, James B. 1974.
Rhetoric in the Middle Ages.
Berkeley: University of California Press.

______
. 1991. “Nature, Custom, and Stipulation in the Semiotic of John Poinsot.”
Semiotica
83 1/2: 33–68.

Nardi, Bruno. 1985.
Dante and la cultura medievale.
Rome-Bari: Laterza.

Neubauer, Fritz, and János S. Petöfi. 1981. “Word Semantics, Lexicon Systems, and Text Interpretation.” In Hans-Jürgen Eikmeyer and Hannes Rieser, eds.,
Words, Worlds, and Contexts: New Approaches in Word Semantics.
Berlin: Walter de Gruyter.

Nietzsche, Friedrich. 1873. “On Truth and Lying in a Non-Moral Sense.”
In The Birth of Tragedy and Other Writings
, trans. by Ronald Speirs, edited by Raymond Geuss and Ronald Speirs. Cambridge: Cambridge University Press.

______
. 1874. “On the Uses and Disadvantages of History for Life.” In
Untimely Meditations
, trans. R. J. Hollingdale with an Introduction by J. P. Stern. Cambridge : Cambridge University Press.

Nuchelmans, Gabriël. 1973.
Theories of the Proposition: Ancient and Medieval Conceptions of the Bearers of Truth and Falsity.
Amsterdam: North Holland.

Ogden, C. K., and I. A. Richards. 1923.
The Meaning of Meaning.
London: Routledge.

Ortega y Gasset, José. 1947. “Entorno a Galileo” in
Obras completas
V, Madrid: Revista de Occidente.

Ortony, Andrew, ed. 1979.
Metaphor and Thought.
Cambridge: Cambridge University Press.

Ottaviano, Carmelo. 1930.
L’Ars Compendiosa de R. Lulle.
Paris: Vrin (2nd ed. 1981).

Owens, Joseph. 1951.
The Doctrine of Being in the Aristotelian “Metaphysics.”
Toronto: Pontifical Institute.

Paci, Enzo. 1957. “Relazionismo and schematismo trascendentale.” In
Dall’esistenzialismo al relazionismo.
Messina: D’Anna.

Pagani, Ileana. 1982.
La teoria linguistica di Dante.
Rome: Liguori.

Panofsky, Erwin, ed. 1946.
Abbot Suger in the Abbey Church of St. Denis and Its Art Treasures.
Princeton: Princeton University Press.

______
. 1957.
Gothic Architecture and Scholasticism.
London: Thames.

Paolucci, Claudio. 2005. “Appendice peirciana.” In
Antilogos, Logica delle relazioni and semiotica interpretativa. Tesi di dottorato
, Università di Bologna.

______
. ed. 2007.
Studi di semiotica interpretative.
Milan: Bompiani.

Paulmier-Foucart, Monique, and Serge Lusignan. 1990. “Vincent de Beauvais et l’histoire du ‘Speculum Maius.’ ”
Journal des Savants
: 97–124.

Pareyson, Luigi. 1954.
Estetica.
Turin: Edizioni di ‘Filosofia’ (Reprint Milan: Bompiani, 1988).

Pavel, Tomas. 1986.
Fictional Worlds.
Cambridge, MA: Harvard University Press.

Peeters, Bert. 2000. “Setting the Scene: Recent Milestones in the Lexicon-Encyclopedia Debate.” In B. Peeters, ed.,
The Lexicon-Encyclopedia Interface.
Current Research in the Semantics/Pragmatics Interface 5. Oxford: Elsevier Science.

Peirce, Charles S. 1931–1958.
Collected Papers.
Cambridge, MA: Harvard University Press.

Pellerey Roberto. 1984. “Tommaso d’Aquino: semiotica naturale and processo gnoseologico.”
Versus
38–39: 39–61.

Pépin, Jean. 1958.
Mythe et allégorie.
Paris: Montaigne.

______
. 1970.
Dante et la tradition de l’allégorie.
Paris: Vrin.

Perani, Mauro, and Enrica Sgradini. 2004.
Talmudic and Midrashic Fragments from the “Italian Genizah.”
Florence: Giuntina.

Petitot Jean. 1979. “Locale/globale.” In
Enciclopedia Einaudi VIII.
Turin: Einaudi.

Pico della Mirandola, Giovanni. 1965.
Heptaplus
,
On the Sevenfold Narration of the Six Days of Genesis
, trans. by Douglas Carmichael, in
On the Dignity of Man, and Other Works
. New York: Bobbs-Merrill.

Pike, Joseph B. 1938.
Frivolities of Courtiers and Footprints of Philosophers
. Being a Translation of the First, Second, and Third Books and a Selection from the Seventh and Eighth Books of the
Policraticus
of John of Salisbury. Minneapolis: University of Minnesota.

Pinborg, Jan. 1961. “Interjektionen und Naturlaute.”
Classica et Mediaevalia
22: 117–138.

______
. 1962. “Sprachdenken der Stoa und Augustins Dialektik.” In
Classica et Mediaevalia
23: 148–177.

______
. 1972.
Logik und Semantik im Mittelalter: Ein Überblick.
Stuttgart-Bad Cannstatt: Fromann-Holzboog.

Pini, Giorgio. 1999. “Species, Concept and Thing: Theories of Signification in the Second Half of the Thirteenth Century.”
Medieval Philosophy and Theology
8: 21–52.

Platzeck, Erhard-Woffram. 1953. “La combinatoria lulliana.”
Revista de filosofia
12: 575–609.

______
. 1954. “La combinatoria lulliana. Conclusiones.”
Revista de filosofia
13: 125–165.

______
. 1964.
Ramon Lull: Sein Leben, Seine Werke, Die Grundlagen seines Denkens,
2 vols. Düsseldorf: Schwann.

Pohlenz, Max. 1948–1955.
Die Stoa. Die Geschichte einer geistigen Bewegung
, 2 vols. Göttingen: Vandenhoeck und Ruprecht.

Polara, G., ed. 1979.
Virgilio Marone grammatico: Epitomi ed epistole.
Rome: Liguori.

Pombo Olga et al., eds. 2006.
Enciclopédia e Hipertexto.
Lisbon: Editora Duarte Reis.

Pombo, Olga. n.d.
O projecto enciclopedista.
www.educ.fc.ul.pt/hyper/enciclopedia
.

Pons, Alain. 1966. “L’avventura dell’Enciclopedia.” In
Enciclopedia.
Milan: Feltrinelli, vol. 1.

Ponzio, Augusto. 1983. “La semantica di Pietro Ispano.” In F. Corvino et al.,
Linguistica Medievale.
Bari: Adriatica.

Popper, Karl R. 1959.
The Logic of Scientific Discovery
. London: Hutchinson [original German ed. Vienna: 1935).

______
. 1969.
Conjectures and Refutations
. London: Routledge.

Pottier, Bernard. 1965. “La définition sémantique dans les dictionnaires.”
Travaux de Linguistique et de Littérature
3: 33–39.

Pouillon, Henry. 1939. “Le premier traité des proprietés transcendentales.”
Revue Néoscolastique de Philosophie
42: 40–77.

______
. 1946. “La beauté, proprieté transcendentale chez les Néoscolastiques (1220–1270).”
Archives d’Histoire Doctrinale du Moyen Âge
15: 263–329.

Pozzato, Maria Pia, ed. 1989.
L’idea deforme.
Milan: Bompiani.

Prieto, Luis. 1964.
Principes de noologie.
The Hague: Mouton.

______
. 1975.
Pertinence et pratique.
Paris: Minuit.

Proni, Giampaolo. 1990.
Introduzione a Peirce.
Milan: Bompiani.

Pseudo-Dionysius. 1987. The Complete Works, trans. by Colm Luidheid and Paul Rorem. New York: Paulist Press.

Putnam, Hilary. 1975. “The Meaning of Meaning.” In K. Gunderson, ed.,
Language, Mind, and Knowledge.
Minneapolis: University of Minnesota Press. Included in H. Putnam,
Mind, Language and Reality.
London: Cambridge University Press.

Quillian, Ross. 1968. “Semantic Memory.” In Marvin Minsky, ed.,
Semantic Information Processing.
Cambridge, MA: MIT Press.

Quine, Willard V. O. 1951. “Two Dogmas of Empiricism.” In
Quine
1953a.

______
. 1953a.
From a Logical Point of View.
Cambridge, MA: Harvard University Press.

______
. 1953b. “The Problem of Meaning in Linguistics.” In Quine 1953a.

______
. 2004.
Quintessence: basic readings from the philosophy of W. V. Quine
. Edited by Roger F. Gibson Jr. Cambridge, MA: Harvard University Press.

Rabelais, François. 2006.
Gargantua and Pantagruel,
trans. and ed. with an introduction and notes by M. A. Screech. London: Penguin Books.

Renucci, Paul. 1958.
Dante.
Paris: Hatier.

Ricoeur, Paul. 1975.
La métaphore vive.
Paris: Seuil.

Rintelen, F. H. von, ed. 1930.
Philosophia perennis: Abhandlungen zu ihren Vergangenheit und Gegenwart.
Regensburg: Habbel.

Rivers, Kimberly. 1997. “Memory, Division and the Organization of Knowledge in the Middle Ages.” In Binkley, ed. 1997.

Roland-Gosselin, M.-D. 1930. “Peut on parler d’intuition intellectuelle dans la philosophie thomiste?” In Rintelen, ed. 1930.

Romano, Immanuello. 2000.
L’Inferno e il Paradiso,
ed. Giorgio Battistoni. Florence: Giunta.

Rorem, Paul. 1993.
Pseudo-Dionysius. A Commentary on the Texts and an Introduction to their Influence
. New York, Oxford: Oxford University Press.

Rorty, Richard. 1979.
Philosophy and the Mirror of Nature.
Princeton: Princeton University Press.

Rosenau, Helen. 1979.
Vision of the Temple.
London: Oresko Books.

Rosenstiehl, Pierre. 1979. “Labirinto.” In
Enciclopedia Einaudi VIII.
Turin: Einaudi.

Rosiello, Luigi. 1976.
Linguistica illuminista.
Bologna: il Mulino.

Rosier-Catach, Irène. 1997. “Prata rident.” In A. De Libera et al., eds.,
Langages et philosophie.
Paris: Vrin.

______
. 1998. “Roger Bacon, al-Farabi et Augustin. Rhétorique, logique et philosophie morale.” In Dahan and Rosier-Catach, eds. 1998.

______
. 2006. “ ‘Solo all’uomo fu dato di parlare.’ Dante, gli angeli and gli animali.”
Rivista di filosofia Neoscolastica
3: 435–465.

Rossano, Pietro, ed. 1963.
Nuovo testamento.
Turin: Utet.

Rosselli, Cosma. 1579.
Thesaurus Artificiosae Memoriae
. Venice: Paduanius.

Rossi, Paolo. 1957.
Francesco Bacone: Dalla magia alla scienza.
Bari: Laterza (2nd ed. Turin: Einaudi 1974).

______
. 1960.
Clavis Universalis: Arti della memoria and logica combinatoria da Lullo a Leibniz.
Milan: Ricciardi (2nd ed. Bologna: il Mulino, 1983).

______
. 1988. “La memoria, le immagini, l’enciclopedia.” In P. Rossi, ed. 1988.

______
. 1998. “La storia della scienza: la dimenticanza and la memoria.” In L. Bolzoni et al., eds.,
Memoria and memorie.
Florence: Olschki.

Rossi, Pietro, ed. 1988.
La memoria del sapere.
Rome-Bari: Laterza.

Russell, Bertrand. 1905. “On Denoting.”
Mind
14: 479–493.

Saintsbury, George. 1900–1904.
A History of Criticism and Literary Taste in Europe: The Earliest Texts to the Present Day.
Edinburgh: Blackwood.

Salsano, Alfredo. 1977. “Enciclopedia.” In
Enciclopedia Einaudi I.
Turin: Einaudi.

Sanders, Henry. 1930.
Beati in Apocalipsin libri duodecim.
Rome: American Academy.

Santarcangeli, Paolo. 1967.
Il libro dei labirinti.
Florence: Vallecchi (Reprint Milan: Frassinelli, 2005, with a preface by Umberto Eco).

Schaer, R., ed., 1996.
Tous les savoirs du monde.
Paris: Flammarion.

Schank, Roger C., and Robert P. Abelson. 1977.
Scripts, Plans, Goals and Understanding: An Inquiry into Human Knowledge Structures.
Hillsdale, NJ: Lawrence Erlbaum.

Schank, Roger C., and Peter G. Childers. 1984.
The Cognitive Computer.
Reading, MA: Addison-Wesley.

Schlosser-Magnino, Julius. 1924.
Die Kunstliteratur.
Wien: Schroll.

Schneider, Bernhard, ed. 1978.
Rhetorica, Translatio anonyma sive Vetus et Translatio Guillielmi de Moerbeka.
Aristoteles Latinus 30. Leiden: Brill.

Schogt, H. G. 1986. “Seme.” In T. A. Sebeok, ed.,
Encyclopedic Dictionary of Semiotics,
vol. 2. Berlin: Mouton de Gruyter.

Scholem, G. et al. 1979. “Kabbalistes chrétiens.” In
Cahiers de l’Hermetisme.
Paris: Albin Michel.

Sebeok, T. A., ed. 1986.
Encyclopedic Dictionary of Semiotics,
3 vols. Berlin: Mouton De Gruyter.

Secret, François. 1964.
Les Kabbalistes chrétiens de la renaissance.
Paris: Dunod (Reprint Milan: Sebastiani, 1985).

Sellars, Wilfrid. 1978. “The Role of Imagination in Kant’s Theory of Experience.” In Henry W. Johnstone Jr., ed.,
Categories: A Colloquium.
Pennsylvania: Pennsylvania State University Press.

Setz, Wolfram. ed. 1988.
Fälschungen im Mittelalter
, 5 vols. Schriften der Monumenta Germaniae Historica 33. Hannover: Hahn, 1988.

Simson, Otto von. 1956.
The Gothic Cathedral.
New: York: Pantheon Books.

Sirridge, M. 1997. “The Wailing of Orphans, the Cooing of Doves, and the Groans of the Sick: The Influence of Augustine’s Theory of Language on Some Theories of Interjection.” In C. Marmo, ed.,
Vestigia, imagines, verba: Semiotics and Logic in Medieval Theological Texts (XIIth–XIVth Century).
Turnhout, Belgium: Brepols.

Other books

The Star of India by Carole Bugge
Red Angel by C. R. Daems
My Double Life by Rallison, Janette
Texas fury by Michaels, Fern
Finn by Matthew Olshan
Spear of Light by Brenda Cooper
No Mercy by Torbert, R. J.;