Educated (36 page)

One evening, I got into an argument with a friend about something trivial, and before I knew what was happening I had pressed myself into the wall and was hugging my knees to my chest, trying to keep my heart from leaping out of my body. My friend rushed toward me to help and I screamed. It was an hour before I could let her touch me, before I could will myself away from the wall.
So that’s a panic attack,
I thought the next morning.

Soon after, I sent a letter to my father. I’m not proud of that letter. It’s full of rage, a fractious child screaming, “I hate you” at a parent. It’s filled with words like “thug” and “tyrant,” and it goes on for pages, a torrent of frustration and abuse.

That is how I told my parents I was cutting off contact with them. Between insults and fits of temper, I said I needed a year to heal myself; then perhaps I could return to their mad world to try to make sense of it.

My mother begged me to find another way. My father said nothing.

* The italicized language in the description of the referenced email exchange is paraphrased, not directly quoted. The meaning has been preserved.

I was failing my PhD.

If I had explained to my supervisor, Dr. Runciman, why I was unable to work, he would have helped me, would have secured additional funding, petitioned the department for more time. But I didn’t explain, I couldn’t. He had no idea why it had been nearly a year since I’d sent him work, so when we met in his office one overcast July afternoon, he suggested that I quit.

“The PhD is exceptionally demanding,” he said. “It’s okay if you can’t do it.”

I left his office full of fury at myself. I went to the library and gathered half a dozen books, which I lugged to my room and arranged on my desk. But my mind was made nauseous by rational thought, and by the next morning the books had moved to my bed, where they propped up my laptop while I worked steadily through
Buffy the Vampire Slayer
.

—

THAT AUTUMN, TYLER CONFRONTED my father. He talked to Mother first, on the phone. He called me after and related their conversation. He said Mother was “on our side,” that she thought the situation with Shawn was unacceptable and had convinced Dad to do something. “Dad is taking care of it,” Tyler said. “Everything is going to be fine. You can come home.”

My phone rang again two days later, and I paused
Buffy
to answer it. It was Tyler. The whole thing had exploded in his face. He had felt uneasy after his conversation with Mother, so he had called Dad to see exactly what was being done about Shawn. Dad had become angry, aggressive. He’d shouted at Tyler that if he brought this up again, he would be disowned, then he’d hung up the phone.

I dislike imagining this conversation. Tyler’s stutter was always worse when he talked to our father. I picture my brother hunched over the receiver, trying to concentrate, to push out the words that have jammed in his throat, while his father hurls an arsenal of ugly words.

Tyler was still reeling from Dad’s threat when his phone rang. He thought it was Dad calling to apologize, but it was Shawn. Dad had told him everything. “I can have you out of this family in two minutes,” Shawn said. “You know I can do it. Just ask Tara.”

I listened to Tyler relate this story while staring at the frozen image of Sarah Michelle Gellar. Tyler talked for a long time, moving through the events quickly but lingering in a wasteland of rationalization and self-recrimination. Dad must have misunderstood, Tyler said. There had been a mistake, a miscommunication. Maybe it was
his
fault, maybe he hadn’t said the right thing in the right way. That was it.
He
had done this, and
he
could repair it.

As I listened, I felt a strange sensation of distance that bordered on disinterestedness, as if my future with Tyler, this brother I had known and loved all my life, was a film I had already seen and knew the ending of. I knew the shape of this drama because I had lived it already, with my sister. This was the moment I had lost Audrey: this was the moment the costs had become real, when the tax was levied, the rent due. This was the moment she had realized how much easier it was to walk away: what a poor trade it was to swap an entire family for a single sister.

So I knew even before it happened that Tyler would go the same way. I could hear his hand-wringing through the long echo of the telephone. He was deciding what to do, but I knew something he did not: that the decision had already been made, and what he was doing now was just the long work of justifying it.

It was October when I got the letter.

It came in the form of a PDF attached to an email from Tyler and Stefanie. The message explained that the letter had been drafted carefully, thoughtfully, and that a copy would be sent to my parents. When I saw that, I knew what it meant. It meant Tyler was ready to denounce me, to say my father’s words, that I was possessed, dangerous. The letter was a kind of voucher, a pass that would admit him back into the family.

I couldn’t get myself to open the attachment; some instinct had seized my fingers. I remembered Tyler as he’d been when I was young, the quiet older brother reading his books while I lay under his desk, staring at his socks and breathing in his music. I wasn’t sure I could bear it, to hear
those
words in
his
voice.

I clicked the mouse, the attachment opened. I was so far removed from myself that I read the entire letter without understanding it:
Our parents are held down by chains of abuse, manipulation, and control….They see change as dangerous and will exile anyone who asks for it. This is a perverted idea of family loyalty….They claim faith, but this is not what the gospel teaches. Keep safe. We love you.

From Tyler’s wife, Stefanie, I would learn the story of this letter, how in the days after my father had threatened disownment, Tyler had gone to bed every night saying aloud to himself, over and over, “What am I supposed to do? She’s my sister.”

When I heard this story, I made the only good decision I had made for months: I enrolled in the university counseling service. I was assigned to a sprightly middle-aged woman with tight curls and sharp eyes, who rarely spoke in our sessions, preferring to let me talk it out, which I did, week after week, month after month. The counseling did nothing at first—I can’t think of a single session I would describe as “helpful”—but their collective power over time was undeniable. I didn’t understand it then, and I don’t understand it now, but there was something nourishing in setting aside that time each week, in the act of admitting that I needed something I could not provide for myself.

Tyler did send the letter to my parents, and once committed he never wavered. That winter I spent many hours on the phone with him and Stefanie, who became a sister to me. They were available whenever I needed to talk, and back then I needed to talk quite a lot.

Tyler paid a price for that letter, though the price is hard to define. He was not disowned, or at least his disownment was not permanent. Eventually he worked out a truce with my father, but their relationship may never be the same.

I’ve apologized to Tyler more times than I can count for what I’ve cost him, but the words are awkwardly placed and I stumble over them. What is the proper arrangement of words? How do you craft an apology for weakening someone’s ties to his father, to his family? Perhaps there aren’t words for that. How do you thank a brother who refused to let you go, who seized your hand and wrenched you upward, just as you had decided to stop kicking and sink? There aren’t words for that, either.

—

WINTER WAS LONG THAT YEAR, the dreariness punctuated only by my weekly counseling sessions and the odd sense of loss, almost bereavement, I felt whenever I finished one TV series and had to find another.

Then it was spring, then summer, and finally as summer turned to fall, I found I could read with focus. I could hold thoughts in my head besides anger and self-accusation. I returned to the chapter I had written nearly two years before at Harvard. Again I read Hume, Rousseau, Smith, Godwin, Wollstonecraft and Mill. Again I thought about the family. There was a puzzle in it, something unresolved. What is a person to do, I asked, when their obligations to their family conflict with
other
obligations—to friends, to society, to themselves?

I began the research. I narrowed the question, made it academic, specific. In the end, I chose four intellectual movements from the nineteenth century and examined how they had struggled with the question of family obligation. One of the movements I chose was nineteenth-century Mormonism. I worked for a solid year, and at the end of it I had a draft of my thesis: “The Family, Morality, and Social Science in Anglo-American Cooperative Thought, 1813–1890.”

The chapter on Mormonism was my favorite. As a child in Sunday school, I’d been taught that all history was a preparation for Mormonism: that every event since the death of Christ had been fashioned by God to make possible the moment when Joseph Smith would kneel in the Sacred Grove and God would restore the one true church. Wars, migrations, natural disasters—these were mere preludes to the Mormon story. On the other hand, secular histories tended to overlook spiritual movements like Mormonism altogether.

My dissertation gave a different shape to history, one that was neither Mormon nor anti-Mormon, neither spiritual nor profane. It didn’t treat Mormonism as the objective of human history, but neither did it discount the contribution Mormonism had made in grappling with the questions of the age. Instead, it treated the Mormon ideology as a chapter in the larger human story. In my account, history did not set Mormons apart from the rest of the human family; it bound them to it.

I sent Dr. Runciman the draft, and a few days later we met in his office. He sat across from me and, with a look of astonishment, said it was good. “Some parts of it are very good,” he said. He was smiling now. “I’ll be surprised if it doesn’t earn a doctorate.”

As I walked home carrying the heavy manuscript, I remembered attending one of Dr. Kerry’s lectures, which he had begun by writing, “Who writes history?” on the blackboard. I remembered how strange the question had seemed to me then. My idea of a historian was not human; it was of someone like my father, more prophet than man, whose visions of the past, like those of the future, could not be questioned, or even augmented. Now, as I passed through King’s College, in the shadow of the enormous chapel, my old diffidence seemed almost funny.
Who writes history?
I thought.
I do
.

—

ON MY TWENTY-SEVENTH BIRTHDAY, the birthday I had chosen, I submitted my PhD dissertation. The defense took place in December, in a small, simply furnished room. I passed and returned to London, where Drew had a job and we’d rented a flat. In January, nearly ten years to the day since I’d set foot in my first classroom at BYU, I received confirmation from the University of Cambridge: I was Dr. Westover.

I had built a new life, and it was a happy one, but I felt a sense of loss that went beyond family. I had lost Buck’s Peak, not by leaving but by leaving silently. I had retreated, fled across an ocean and allowed my father to tell my story for me, to define me to everyone I had ever known. I had conceded too much ground—not just the mountain, but the entire province of our shared history.

It was time to go home.

It was spring when I arrived in the valley. I drove along the highway to the edge of town, then pulled over at the drop-off overlooking the Bear River. From there I could look out over the basin, a patchwork of expectant fields stretching to Buck’s Peak. The mountain was crisp with evergreens, which were luminous set against the browns and grays of shale and limestone. The Princess was as bright as I’d ever seen her. She stood facing me, the valley between us, radiating permanence.

The Princess had been haunting me. From across the ocean I’d heard her beckoning, as if I were a troublesome calf who’d wandered from her herd. Her voice had been gentle at first, coaxing, but when I didn’t answer, when I stayed away, it had turned to fury. I had betrayed her. I imagined her face contorted with rage, her stance heavy and threatening. She had been living in my mind like this for years, a deity of contempt.

But seeing her now, standing watch over her fields and pastures, I realized that I had misunderstood her. She was not angry with me for leaving, because
leaving
was a part of her cycle. Her role was not to corral the buffalo, not to gather and confine them by force. It was to celebrate their return.

—

I BACKTRACKED A QUARTER mile into town and parked beside Grandma-over-in-town’s white picket fence. In my mind it was still
her
fence, even though she didn’t live here anymore: she had been moved to a hospice facility near Main Street.

I had not seen my grandparents in three years, not since my parents had begun telling the extended family that I was possessed. My grandparents loved their daughter. I was sure they had believed her account of me. So I had surrendered them. It was too late to reclaim Grandma—she was suffering from Alzheimer’s and would not have known me—so I had come to see my grandfather, to find out whether there would be a place for me in his life.

We sat in the living room; the carpet was the same crisp white from my childhood. The visit was short and polite. He talked about Grandma, whom he had cared for long after she ceased to recognize him. I talked about England. Grandpa mentioned my mother, and when he spoke of her it was with the same look of awe that I had seen in the faces of her followers. I didn’t blame him. From what I’d heard, my parents were powerful people in the valley. Mother was marketing her products as a spiritual alternative to Obamacare, and she was selling product as fast as she could make it, even with dozens of employees.

God had to be behind such a wondrous success, Grandpa said. My parents must have been called by the Lord to do what they have done, to be great healers, to bring souls to God. I smiled and stood to go. He was the same gentle old man I remembered, but I was overwhelmed by the distance between us. I hugged him at the door, and gave him a long look. He was eighty-seven. I doubted whether, in the years he had left, I would be able to prove to him that I was not what my father said I was, that I was not a wicked thing.

—

TYLER AND STEFANIE LIVED a hundred miles north of Buck’s Peak, in Idaho Falls. It was there I planned to go next, but before leaving the valley, I wrote my mother. It was a short message. I said I was nearby and wanted her to meet me in town. I wasn’t ready to see Dad, I said, but it had been years since I’d seen her face. Would she come?

I waited for her reply in the parking lot at Stokes. I didn’t wait long.

It pains me that you think it is acceptable to ask this. A wife does not go where her husband is not welcome. I will not be party to such blatant disrespect.
^*

The message was long and reading it made me tired, as if I’d run a great distance. The bulk of it was a lecture on loyalty: that families forgive, and that if I could not forgive mine, I would regret it for the rest of my life.
The past,
she wrote,
whatever it was, ought to be shoveled fifty feet under and left to rot in the earth
.

Mother said I was welcome to come to the house, that she prayed for the day when I would run through the back door, shouting, “I’m home!”

I wanted to answer her prayer—I was barely more than ten miles from the mountain—but I knew what unspoken pact I would be making as I walked through that door. I could have my mother’s love, but there were terms, the same terms they had offered me three years before: that I trade my reality for theirs, that I take my own understanding and bury it, leave it to rot in the earth.

Mother’s message amounted to an ultimatum: I could see her
and
my father, or I would never see her again. She has never recanted.

—

THE PARKING LOT HAD filled while I was reading. I let her words settle, then started the engine and pulled onto Main Street. At the intersection I turned west, toward the mountain. Before I left the valley, I would set eyes on my home.

Over the years I’d heard many rumors about my parents: that they were millionaires, that they were building a fortress on the mountain, that they had hidden away enough food to last decades. The most interesting, by far, were the stories about Dad hiring and firing employees. The valley had never recovered from the recession; people needed work. My parents were one of the largest employers in the county, but from what I could tell Dad’s mental state made it difficult for him to maintain employees long-term: when he had a fit of paranoia, he tended to fire people with little cause. Months before, he had fired Diane Hardy, Rob’s ex-wife, the same Rob who’d come to fetch us after the second accident. Diane and Rob had been friends with my parents for twenty years. Until Dad fired Diane.

It was perhaps in another such fit of paranoia that Dad fired my mother’s sister Angie. Angie had spoken to Mother, believing her sister would never treat family that way. When I was a child it had been Mother’s business; now it was hers and Dad’s together. But at this test of whose it was really, my father won: Angie was dismissed.

It is difficult to piece together what happened next, but from what I later learned, Angie filed for unemployment benefits, and when the Department of Labor called my parents to confirm that she had been terminated, Dad lost what little reason remained to him. It was not the Department of Labor on the phone, he said, but the Department of Homeland Security, pretending to be the Department of Labor. Angie had put his name on the terrorist watch list, he said. The Government was after him now—after his money and his guns and his fuel. It was Ruby Ridge all over again.

I pulled off the highway and onto the gravel, then stepped out of the car and gazed up at Buck’s Peak. It was clear immediately that at least some of the rumors were true—for one, that my parents were making huge sums of money. The house was massive. The home I’d grown up in had had five bedrooms; now it had been expanded in all directions and looked as though it had at least forty.

It would only be a matter of time, I thought, before Dad started using the money to prepare for the End of Days. I imagined the roof lined with solar panels, laid out like a deck of cards. “We need to be self-sufficient,” I imagined Dad would say as he dragged the panels across his titanic house. In the coming year, Dad would spend hundreds of thousands of dollars buying equipment and scouring the mountain for water. He didn’t want to be dependent on the Government, and he knew Buck’s Peak must have water, if he could only find it. Gashes the size of football fields would appear at the mountain base, leaving a desolation of broken roots and upturned trees where once there had been a forest. He was probably chanting, “Got to be self-reliant” the day he climbed into a crawler and tore into the fields of satin wheat.

—

GRANDMA-OVER-IN-TOWN DIED ON MOTHER’S Day.

I was doing research in Colorado when I heard the news. I left immediately for Idaho, but while traveling realized I had nowhere to stay. It was then that I remembered my aunt Angie, and that my father was telling anyone who would listen that she had put his name on a terrorist watch list. Mother had cast her aside; I hoped I could reclaim her.

Angie lived next door to my grandfather, so again I parked along the white picket fence. I knocked. Angie greeted me politely, the way Grandpa had done. It was clear that she had heard much about me from my mother and father in the past five years.

“I’ll make you a deal,” I said. “I’ll forget everything my dad has said about you, if you’ll forget everything he’s said about me.” She laughed, closing her eyes and throwing back her head in a way that nearly broke my heart, she looked so much like my mother.

I stayed with Angie until the funeral.

In the days before the service, my mother’s siblings began to gather at their childhood home. They were my aunts and uncles, but some of them I hadn’t seen since I was a child. My uncle Daryl, who I barely knew, suggested that his brothers and sisters should spend an afternoon together at a favorite restaurant in Lava Hot Springs. My mother refused to come. She would not go without my father, and he would have nothing to do with Angie.

It was a bright May afternoon when we all piled into a large van and set off on the hour-long drive. I was uncomfortably aware that I had taken my mother’s place, going with her siblings and her remaining parent on an outing to remember her mother, a grandmother I had not known well. I soon realized that my not knowing her was wonderful for her children, who were bursting with remembrances and loved answering questions about her. With every story my grandmother came into sharper focus, but the woman taking shape from their collective memories was nothing like the woman I remembered. It was then I realized how cruelly I had judged her, how my perception of her had been distorted, because I’d been looking at her through my father’s harsh lens.

During the drive back, my aunt Debbie invited me to visit her in Utah. My uncle Daryl echoed her. “We’d love to have you in Arizona,” he said. In the space of a day, I had reclaimed a family—not mine, hers.

The funeral was the next day. I stood in a corner and watched my siblings trickle in.

There were Tyler and Stefanie. They had decided to homeschool their seven children, and from what I’d seen, the children were being educated to a very high standard. Luke came in next, with a brood so numerous I lost count. He saw me and crossed the room, and we made small talk for several minutes, neither of us acknowledging that we hadn’t seen each other in half a decade, neither of us alluding to why.
Do you believe what Dad says about me?
I wanted to ask.
Do you believe I’m dangerous?
But I didn’t. Luke worked for my parents, and without an education, he needed that job to support his family. Forcing him to take a side would only end in heartache.

Richard, who was finishing a PhD in chemistry, had come down from Oregon with Kami and their children. He smiled at me from the back of the chapel. A few months before, Richard had written to me. He’d said he was sorry for believing Dad, that he wished he’d done more to help me when I needed it, and that from then on, I could count on his support. We were family, he said.

Audrey and Benjamin chose a bench near the back. Audrey had arrived early, when the chapel was empty. She had grabbed my arm and whispered that my refusing to see our father was a grave sin. “He is a great man,” she said. “For the rest of your life you will regret not humbling yourself and following his counsel.” These were the first words my sister had said to me in years, and I had no response to them.

Shawn arrived a few minutes before the service, with Emily and Peter and a little girl I had never met. It was the first time I had been in a room with him since the night he’d killed Diego. I was tense, but there was no need. He did not look at me once during the service.

My oldest brother, Tony, sat with my parents, his five children fanning out in the pew. Tony had a GED and had built a successful trucking company in Las Vegas, but it hadn’t survived the recession. Now he worked for my parents, as did Shawn and Luke and their wives, as well as Audrey and her husband, Benjamin. Now I thought about it, I realized that all my siblings, except Richard and Tyler, were economically dependent on my parents. My family was splitting down the middle—the three who had left the mountain, and the four who had stayed. The three with doctorates, and the four without high school diplomas. A chasm had appeared, and was growing.

—

A YEAR WOULD PASS before I would return to Idaho.

A few hours before my flight from London, I wrote to my mother—as I always did, as I always will do—to ask if she would see me. Again, her response was swift. She would not, she would never, unless I would see my father. To see me without him, she said, would be to disrespect her husband.

For a moment it seemed pointless, this annual pilgrimage to a home that continued to reject me, and I wondered if I should go. Then I received another message, this one from Aunt Angie. She said Grandpa had canceled his plans for the next day, and was refusing even to go to the temple, as he usually did on Wednesdays, because he wanted to be at home in case I came by. To this Angie added:
I get to see you in about twelve hours! But who’s counting?

* The italicized language in the description of the referenced exchange is paraphrased, not directly quoted. The meaning has been preserved.