Delphi Complete Works of Anton Chekhov (Illustrated) (297 page)

“I cannot tell.”

And just what Yakov had so feared happened: the policeman came, the district police officer smoked in the prayer-room and Aglaia fell upon him with abuse and was rude to the police inspector; and afterwards when Yakov and Aglaia were led out to the yard, the peasants crowded at the gates and said, “They are taking the Godlies!” and it seemed that they were all glad.

At the inquiry the policeman stated positively that Yakov and Aglaia had killed Matvey in order not to share with him, and that Matvey had money of his own, and that if it was not found at the search evidently Yakov and Aglaia had got hold of it. And Dashutka was questioned. She said that Uncle Matvey and Aunt Aglaia quarrelled and almost fought every day over money, and that Uncle Matvey was rich, so much so that he had given someone -- “his Darling” -- nine hundred roubles.

Dashutka was left alone in the tavern. No one came now to drink tea or vodka, and she divided her time between cleaning up the rooms, drinking mead and eating rolls; but a few days later they questioned the signalman at the railway crossing, and he said that late on Monday evening he had seen Yakov and Dashutka driving from Limarovo. Dashutka, too, was arrested, taken to the town and put in prison. It soon became known, from what Aglaia said, that Sergey Nikanoritch had been present at the murder. A search was made in his room, and money was found in an unusual place, in his snowboots under the stove, and the money was all in small change, three hundred one-rouble notes. He swore he had made this money himself, and that he hadn’t been in the tavern for a year, but witnesses testified that he was poor and had been in great want of money of late, and that he used to go every day to the tavern to borrow from Matvey; and the policeman described how on the day of the murder he had himself gone twice to the tavern with the waiter to help him to borrow. It was recalled at this juncture that on Monday evening Sergey Nikanoritch had not been there to meet the passenger train, but had gone off somewhere. And he, too, was arrested and taken to the town.

The trial took place eleven months later.

Yakov Ivanitch looked much older and much thinner, and spoke in a low voice like a sick man. He felt weak, pitiful, lower in stature that anyone else, and it seemed as though his soul, too, like his body, had grown older and wasted, from the pangs of his conscience and from the dreams and imaginings which never left him all the while he was in prison. When it came out that he did not go to church the president of the court asked him:

“Are you a dissenter?”

“I can’t tell,” he answered.

He had no religion at all now; he knew nothing and understood nothing; and his old belief was hateful to him now, and seemed to him darkness and folly. Aglaia was not in the least subdued, and she still went on abusing the dead man, blaming him for all their misfortunes. Sergey Nikanoritch had grown a beard instead of whiskers. At the trial he was red and perspiring, and was evidently ashamed of his grey prison coat and of sitting on the same bench with humble peasants. He defended himself awkwardly, and, trying to prove that he had not been to the tavern for a whole year, got into an altercation with every witness, and the spectators laughed at him. Dashutka had grown fat in prison. At the trial she did not understand the questions put to her, and only said that when they killed Uncle Matvey she was dreadfully frightened, but afterwards she did not mind.

All four were found guilty of murder with mercenary motives. Yakov Ivanitch was sentenced to penal servitude for twenty years; Aglaia for thirteen and a half; Sergey Nikanoritch to ten; Dashutka to six.

VII

Late one evening a foreign steamer stopped in the roads of Dué in Sahalin and asked for coal. The captain was asked to wait till morning, but he did not want to wait over an hour, saying that if the weather changed for the worse in the night there would be a risk of his having to go off without coal. In the Gulf of Tartary the weather is liable to violent changes in the course of half an hour, and then the shores of Sahalin are dangerous. And already it had turned fresh, and there was a considerable sea running.

A gang of convicts were sent to the mine from the Voevodsky prison, the grimmest and most forbidding of all the prisons in Sahalin. The coal had to be loaded upon barges, and then they had to be towed by a steam-cutter alongside the steamer which was anchored more than a quarter of a mile from the coast, and then the unloading and reloading had to begin -- an exhausting task when the barge kept rocking against the steamer and the men could scarcely keep on their legs for sea-sickness. The convicts, only just roused from their sleep, still drowsy, went along the shore, stumbling in the darkness and clanking their fetters. On the left, scarcely visible, was a tall, steep, extremely gloomy-looking cliff, while on the right there was a thick impenetrable mist, in which the sea moaned with a prolonged monotonous sound, “Ah!. . . ah!. . . ah!. . . ah! . . .” And it was only when the overseer was lighting his pipe, casting as he did so a passing ray of light on the escort with a gun and on the coarse faces of two or three of the nearest convicts, or when he went with his lantern close to the water that the white crests of the foremost waves could be discerned.

One of this gang was Yakov Ivanitch, nicknamed among the convicts the “Brush,” on account of his long beard. No one had addressed him by his name or his father’s name for a long time now; they called him simply Yashka.

He was here in disgrace, as, three months after coming to Siberia, feeling an intense irresistible longing for home, he had succumbed to temptation and run away; he had soon been caught, had been sentenced to penal servitude for life and given forty lashes. Then he was punished by flogging twice again for losing his prison clothes, though on each occasion they were stolen from him. The longing for home had begun from the very time he had been brought to Odessa, and the convict train had stopped in the night at Progonnaya; and Yakov, pressing to the window, had tried to see his own home, and could see nothing in the darkness. He had no one with whom to talk of home. His sister Aglaia had been sent right across Siberia, and he did not know where she was now. Dashutka was in Sahalin, but she had been sent to live with some ex-convict in a far away settlement; there was no news of her except that once a settler who had come to the Voevodsky Prison told Yakov that Dashutka had three children. Sergey Nikanoritch was serving as a footman at a government official’s at Dué, but he could not reckon on ever seeing him, as he was ashamed of being acquainted with convicts of the peasant class.

The gang reached the mine, and the men took their places on the quay. It was said there would not be any loading, as the weather kept getting worse and the steamer was meaning to set off. They could see three lights. One of them was moving: that was the steam-cutter going to the steamer, and it seemed to be coming back to tell them whether the work was to be done or not. Shivering with the autumn cold and the damp sea mist, wrapping himself in his short torn coat, Yakov Ivanitch looked intently without blinking in the direction in which lay his home. Ever since he had lived in prison together with men banished here from all ends of the earth -- with Russians, Ukrainians, Tatars, Georgians, Chinese, Gypsies, Jews -- and ever since he had listened to their talk and watched their sufferings, he had begun to turn again to God, and it seemed to him at last that he had learned the true faith for which all his family, from his grandmother Avdotya down, had so thirsted, which they had sought so long and which they had never found. He knew it all now and understood where God was, and how He was to be served, and the only thing he could not understand was why men’s destinies were so diverse, why this simple faith which other men receive from God for nothing and together with their lives, had cost him such a price that his arms and legs trembled like a drunken man’s from all the horrors and agonies which as far as he could see would go on without a break to the day of his death. He looked with strained eyes into the darkness, and it seemed to him that through the thousand miles of that mist he could see home, could see his native province, his district, Progonnaya, could see the darkness, the savagery, the heartlessness, and the dull, sullen, animal indifference of the men he had left there. His eyes were dimmed with tears; but still he gazed into the distance where the pale lights of the steamer faintly gleamed, and his heart ached with yearning for home, and he longed to live, to go back home to tell them there of his new faith and to save from ruin if only one man, and to live without suffering if only for one day.

The cutter arrived, and the overseer announced in a loud voice that there would be no loading.

“Back!” he commanded. “Steady!”

They could hear the hoisting of the anchor chain on the steamer. A strong piercing wind was blowing by now; somewhere on the steep cliff overhead the trees were creaking. Most likely a storm was coming.

NOTES

Eve of the Annunciation: Annunciation Day was March 25

light: final words of a priest’s prayer at end of the night services

read the epistle in church: the usual order was for a selection of the Epistles followed by a selection from the Gospels

dry food: a diet with no liquids or hot foods

lesser fasts: fasting on Wednesdays and Fridays

St. Peter’s fast: the fast from Trinity until St. Peter’s day, June 29 (Julian Calendar); depending on when Trininty fell, the fast could last from 8 days to 6 weeks

eat Lenten oil: oil that has no animal fat

Mount Athos: a Greek Orthodox monastery in Greece; no females, even female animals, are premitted there

twelve great holy days: the 12 major holidays of the Russian Orthodox Church

Molokanism: a religious sect that arose around 1765; their name comes from their practice of drinking milk during Lent

Day of Forgiveness: the last Sunday before Lent, when Orthodox Russians asked each other to forgive them

voice crying in the wilderness: Isaiah 40:3

Alexander I: Tsar Alexander I (1777-1825) became Tsar in 1801

Old Believer: someone who adhered to the ritual of the Russian Orthodox Church as practiced before the 17th century reforms

Flagellant: a religious sect that arose in the 17th century; they repudiated priests and much of the Orthodox Church, and tended to favor clean, white clothes

thy brother: Matthew 5:24

camel: see Matthew 19:24

Marya’s poor orphans: the Office of the Instituions of the Empress Mariya was a foundation in memory of the Empress Mariya Feodorovna (1759-1829) which administered girls’ schools and orphanages throughout Russia

Yegory’s Day: April 23

I didn’t know you, so you’ll be rich: Russian folklore is that failure to recognize a person whom one knows means that the person will become rich

Dué in Sahalin: Dué was a small coal-mining town; Sakhalin, in the Russian Far East, was an island used as a penal colony

Gulf of Tartary: body of water separating Sakhalin from the mainland

Yashka: an insulting nickname, similar to the names masters used for their serfs

settler: convicts usually had to stay in the area of the prison even after completing their sentences; other settlers were exiles who never actually served prison time

 
ARIADNE

Translated by Constance Garnett 1888-1895

ON the deck of a steamer sailing from Odessa to Sevastopol, a rather good-looking gentleman, with a little round beard, came up to me to smoke, and said:

“Notice those Germans sitting near the shelter? Whenever Germans or Englishmen get together, they talk about the crops, the price of wool, or their personal affairs. But for some reason or other when we Russians get together we never discuss anything but women and abstract subjects -- but especially women.”

This gentleman’s face was familiar to me already. We had returned from abroad the evening before in the same train, and at Volotchisk when the luggage was being examined by the Customs, I saw him standing with a lady, his travelling companion, before a perfect mountain of trunks and baskets filled with ladies’ clothes, and I noticed how embarrassed and downcast he was when he had to pay duty on some piece of silk frippery, and his companion protested and threatened to make a complaint. Afterwards, on the way to Odessa, I saw him carrying little pies and oranges to the ladies’ compartment.

It was rather damp; the vessel swayed a little, and the ladies had retired to their cabins.

The gentleman with the little round beard sat down beside me and continued:

“Yes, when Russians come together they discuss nothing but abstract subjects and women. We are so intellectual, so solemn, that we utter nothing but truths and can discuss only questions of a lofty order. The Russian actor does not know how to be funny; he acts with profundity even in a farce. We’re just the same: when we have got to talk of trifles we treat them only from an exalted point of view. It comes from a lack of boldness, sincerity, and simplicity. We talk so often about women, I fancy, because we are dissatisfied. We take too ideal a view of women, and make demands out of all proportion with what reality can give us; we get something utterly different from what we want, and the result is dissatisfaction, shattered hopes, and inward suffering, and if any one is suffering, he’s bound to talk of it. It does not bore you to go on with this conversation?

“No, not in the least.”

“In that case, allow me to introduce myself,” said my companion, rising from his seat a little:

“Ivan Ilyitch Shamohin, a Moscow landowner of a sort.... You I know very well.”

He sat down and went on, looking at me with a genuine and friendly expression:

“A mediocre philosopher, like Max Nordau, would explain these incessant conversations about women as a form of erotic madness, or would put it down to our having been slave-owners and so on; I take quite a different view of it. I repeat, we are dissatisfied because we are idealists. We want the creatures who bear us and our children to be superior to us and to everything in the world. When we are young we adore and poeticize those with whom we are in love: love and happiness with us are synonyms. Among us in Russia marriage without love is despised, sensuality is ridiculed and inspires repulsion, and the greatest success is enjoyed by those tales and novels in which women are beautiful, poetical, and exalted; and if the Russian has been for years in ecstasies over Raphael’s Madonna, or is eager for the emancipation of women, I assure you there is no affectation about it. But the trouble is that when we have been married or been intimate with a woman for some two or three years, we begin to feel deceived and disillusioned: we pair off with others, and again -- disappointment, again -- repulsion, and in the long run we become convinced that women are lying, trivial, fussy, unfair, undeveloped, cruel -- in fact, far from being superior, are immeasurably inferior to us men. And in our dissatisfaction and disappointment there is nothing left for us but to grumble and talk about what we’ve been so cruelly deceived in.”

While Shamohin was talking I noticed that the Russian language and our Russian surroundings gave him great pleasure. This was probably because he had been very homesick abroad. Though he praised the Russians and ascribed to them a rare idealism, he did not disparage foreigners, and that I put down to his credit. It could be seen, too, that there was some uneasiness in his soul, that he wanted to talk more of himself than of women, and that I was in for a long story in the nature of a confession. And when we had asked for a bottle of wine and had each of us drunk a glass, this was how he did in fact begin:

“I remember in a novel of Weltmann’s some one says, ‘So that’s the story!’ and some one else answers, ‘No, that’s not the story -- that’s only the introduction to the story.’ In the same way what I’ve said so far is only the introduction; what I really want to tell you is my own love story. Excuse me, I must ask you again; it won’t bore you to listen?”

I told him it would not, and he went on:

The scene of my story is laid in the Moscow province in one of its northern districts. The scenery there, I must tell you, is exquisite. Our homestead is on the high bank of a rapid stream, where the water chatters noisily day and night: imagine a big old garden, neat flower-beds, beehives, a kitchen-garden, and below it a river with leafy willows, which, when there is a heavy dew on them, have a lustreless look as though they had turned grey; and on the other side a meadow, and beyond the meadow on the upland a terrible, dark pine forest. In that forest delicious, reddish agarics grow in endless profusion, and elks still live in its deepest recesses. When I am nailed up in my coffin I believe I shall still dream of those early mornings, you know, when the sun hurts your eyes: or the wonderful spring evenings when the nightingales and the landrails call in the garden and beyond the garden, and sounds of the harmonica float across from the village, while they play the piano indoors and the stream babbles... when there is such music, in fact, that one wants at the same time to cry and to sing aloud.

We have not much arable land, but our pasture makes up for it, and with the forest yields about two thousand roubles a year. I am the only son of my father; we are both modest persons, and with my father’s pension that sum was amply sufficient for us.

The first three years after finishing at the university I spent in the country, looking after the estate and constantly expecting to be elected on some local assembly; but what was most important, I was violently in love with an extraordinarily beautiful and fascinating girl. She was the sister of our neighbour, Kotlovitch, a ruined landowner who had on his estate pine-apples, marvellous peaches, lightning conductors, a fountain in the courtyard, and at the same time not a farthing in his pocket. He did nothing and knew how to do nothing. He was as flabby as though he had been made of boiled turnip; he used to doctor the peasants by homeopathy and was interested in spiritualism. He was, however, a man of great delicacy and mildness, and by no means a fool, but I have no fondness for these gentlemen who converse with spirits and cure peasant women by magnetism. In the first place, the ideas of people who are not intellectually free are always in a muddle, and it’s extremely difficult to talk to them; and, secondly, they usually love no one, and have nothing to do with women, and their mysticism has an unpleasant effect on sensitive people. I did not care for his appearance either. He was tall, stout, white-skinned, with a little head, little shining eyes, and chubby white fingers. He did not shake hands, but kneaded one’s hands in his. And he was always apologising. If he asked for anything it was “Excuse me”; if he gave you anything it was “Excuse me” too.

As for his sister, she was a character out of a different opera. I must explain that I had not been acquainted with the Kotlovitches in my childhood and early youth, for my father had been a professor at N., and we had for many years lived away. When I did make their acquaintance the girl was twenty-two, had left school long before, and had spent two or three years in Moscow with a wealthy aunt who brought her out into society. When I was introduced and first had to talk to her, what struck me most of all was her rare and beautiful name -- Ariadne. It suited her so wonderfully! She was a brunette, very thin, very slender, supple, elegant, and extremely graceful, with refined and exceedingly noble features. Her eyes were shining, too, but her brother’s shone with a cold sweetness, mawkish as sugar-candy, while hers had the glow of youth, proud and beautiful. She conquered me on the first day of our acquaintance, and indeed it was inevitable. My first impression was so overwhelming that to this day I cannot get rid of my illusions; I am still tempted to imagine that nature had some grand, marvellous design when she created that girl.

Ariadne’s voice, her walk, her hat, even her footprints on the sandy bank where she used to angle for gudgeon, filled me with delight and a passionate hunger for life. I judged of her spiritual being from her lovely face and lovely figure, and every word, every smile of Ariadne’s bewitched me, conquered me and forced me to believe in the loftiness of her soul. She was friendly, ready to talk, gay and simple in her manners. She had a poetic belief in God, made poetic reflections about death, and there was such a wealth of varying shades in her spiritual organisation that even her faults seemed in her to carry with them peculiar, charming qualities. Suppose she wanted a new horse and had no money -- what did that matter? Something might be sold or pawned, or if the steward swore that nothing could possibly be sold or pawned, the iron roofs might be torn off the lodges and taken to the factory, or at the very busiest time the farm-horses might be driven to the market and sold there for next to nothing. These unbridled desires reduced the whole household to despair at times, but she expressed them with such refinement that everything was forgiven her; all things were permitted her as to a goddess or to Cæsar’s wife. My love was pathetic and was soon noticed by every one -- my father, the neighbours, and the peasants -- and they all sympathised with me. When I stood the workmen vodka, they would bow and say: “May the Kotlovitch young lady be your bride, please God!”

And Ariadne herself knew that I loved her. She would often ride over on horseback or drive in the char-à-banc to see us, and would spend whole days with me and my father. She made great friends with the old man, and he even taught her to bicycle, which was his favourite amusement.

I remember helping her to get on the bicycle one evening, and she looked so lovely that I felt as though I were burning my hands when I touched her. I shuddered with rapture, and when the two of them, my old father and she, both looking so handsome and elegant, bicycled side by side along the main road, a black horse ridden by the steward dashed aside on meeting them, and it seemed to me that it dashed aside because it too was overcome by her beauty. My love, my worship, touched Ariadne and softened her; she had a passionate longing to be captivated like me and to respond with the same love. It was so poetical!

But she was incapable of really loving as I did, for she was cold and already somewhat corrupted. There was a demon in her, whispering to her day and night that she was enchanting, adorable; and, having no definite idea for what object she was created, or for what purpose life had been given her, she never pictured herself in the future except as very wealthy and distinguished, she had visions of balls, races, liveries, of sumptuous drawing-rooms, of a salon of her own, and of a perfect swarm of counts, princes, ambassadors, celebrated painters and artists, all of them adoring her and in ecstasies over her beauty and her dresses....

This thirst for personal success, and this continual concentration of the mind in one direction, makes people cold, and Ariadne was cold -- to me, to nature, and to music. Meanwhile time was passing, and still there were no ambassadors on the scene. Ariadne went on living with her brother, the spiritualist: things went from bad to worse, so that she had nothing to buy hats and dresses with, and had to resort to all sorts of tricks and dodges to conceal her poverty.

As luck would have it, a certain Prince Maktuev, a wealthy man but an utterly insignificant person, had paid his addresses to her when she was living at her aunt’s in Moscow. She had refused him, point-blank. But now she was fretted by the worm of repentance that she had refused him; just as a peasant pouts with repulsion at a mug of kvass with cockroaches in it but yet drinks it, so she frowned disdainfully at the recollection of the prince, and yet she would say to me: “Say what you like, there is something inexplicable, fascinating, in a title. . . .”

She dreamed of a title, of a brilliant position, and at the same time she did not want to let me go. However one may dream of ambassadors one’s heart is not a stone, and one has wistful feelings for one’s youth. Ariadne tried to fall in love, made a show of being in love, and even swore that she loved me. But I am a highly strung and sensitive man; when I am loved I feel it even at a distance, without vows and assurances; at once I felt as it were a coldness in the air, and when she talked to me of love, it seemed to me as though I were listening to the singing of a metal nightingale. Ariadne was herself aware that she was lacking in something. She was vexed and more than once I saw her cry. Another time -- can you imagine it? -- all of a sudden she embraced me and kissed me. It happened in the evening on the river-bank, and I saw by her eyes that she did not love me, but was embracing me from curiosity, to test herself and to see what came of it. And I felt dreadful. I took her hands and said to her in despair: “These caresses without love cause me suffering!”