Complete Works of Lewis Carroll (80 page)

CHAPTER NINETEEN

A FAIRY-DUET

THE year—what an eventful year it had been for me!—was drawing to a close, and the brief wintry day hardly gave light enough to recognize the old familiar objects, bound up with so many happy memories, as the train glided round the last bend into the station, and the hoarse cry of ‘Elveston!
Elveston!’
resounded along the platform.

It was sad to return to the place, and to feel that I should never again see the glad smile of welcome, that had awaited me here so few months ago.
‘And yet, if I were to find him here,’ I muttered, as in solitary state I followed the porter, who was wheeling my luggage on a barrow, ‘and if he were to "strike a sudden hand in mine, And ask a thousand things of home", I should not—no, "I should not feel it to be strange"!’

Having given directions to have my luggage taken to my old lodgings, I strolled off alone, to pay a visit, before settling down in my own quarters, to my dear old friends—for such I indeed felt them to be, though it was barely half a year since first we met—the Earl and his widowed daughter.

The shortest way, as I well remembered, was to cross through the churchyard.
I pushed open the little wicket-gate and slowly took my way among the solemn memorials of the quiet dead, thinking of the many who had, during the past year, disappeared from the place, and had gone to ‘join the majority’.
A very few steps brought me in sight of the object of my search.
Lady Muriel, dressed in the deepest mourning, her face hidden by a long crape veil, was kneeling before a little marble cross, round which she was fastening a wreath of flowers.

The cross stood on a piece of level turf, unbroken by any mound, and I knew that it was simply a memorial-cross, for one whose dust reposed elsewhere, even before reading the simple inscription:

In loving Memory of ARTHUR FORESTER, M.D.

whose mortal remains lie buried by the sea:

whose spirit has returned to God who gave it.

‘GREATER LOVE HATH NO MAN THAN THIS, THAT

A MAN LAY DOWN HIS LIFE FOR HIS FRIENDS.’

She threw back her veil on seeing me approach, and came forwards to meet me, with a quiet smile, and far more self-possessed than I could have expected.

‘It is quite like old times, seeing you here again!’
she said, in tones of genuine pleasure.
‘Have you been to see my father?’

‘No,’ I said: ‘I was on my way there, and came through here as the shortest way.
I hope he is well, and you also?’

‘Thanks, we are both quite well.
And you?
Are you any better yet?’

‘Not much better, I fear: but no worse, I am thankful to say.’

‘Let us sit here awhile, and have a quiet chat,’ she said.
The calmness—almost indifference—of her manner quite took me by surprise.
I little guessed what a fierce restraint she was putting upon herself.

‘One can be so quiet here,’ she resumed.
‘I come here every—every day.’

‘It is very peaceful,’ I said.

‘You got my letter?’

‘Yes, but I delayed writing.
It is so hard to say—on paper —’

‘I know.
It was kind of you.
You were with us when we saw the last of —’ She paused a moment, and went on more hurriedly.

‘I went down to the harbour several times, but no one knows which of those vast graves it is.
However, they showed me the house he died in: that was some comfort.
I stood in the very room where—where —’ She struggled in vain to go on.
The flood-gates had given way at last, and the outburst of grief was the most terrible I had ever witnessed.
Totally regardless of my presence, she flung herself down on the turf, burying her face in the grass, and with her hands clasped round the little marble cross.
‘Oh, my darling, my darling!’
she sobbed.
‘And God meant your life to be so beautiful!’

I was startled to hear, thus repeated by Lady Muriel, the very words of the darling child whom I had seen weeping so bitterly over the dead hare.
Had some mysterious influence passed, from that sweet fairy-spirit, ere she went back to Fairyland, into the human spirit that loved her so dearly?
The idea seemed too wild for belief.
And yet, are there not ‘more things in heaven and earth than are dreamt of in our philosophy’?

‘God meant it to be beautiful,’ I whispered, ‘and surely it was beautiful?
God’s purpose never fails!’
I dared say no more, but rose and left her.
At the entrance-gate to the Earl’s house I waited, leaning on the gate and watching the sun set, revolving many memories—some happy, some sorrowful—until Lady Muriel joined me.

She was quite calm again now.
‘Do come in,’ she said.
‘My father will be so pleased to see you!’

The old man rose from his chair, with a smile, to welcome me; but his self-command was far less than his daughter’s, and the tears coursed down his face as he grasped both my hands in his, and pressed them warmly.

My heart was too full to speak; and we all sat silent for a minute or two.
Then Lady Muriel rang the bell for tea.
‘You do take five o’clock tea, I know!’
she said to me, with the sweet playfulness of manner I remembered so well, ‘even though you ca’n’t work your wicked will on the Law of Gravity, and make the teacups descend into Infinite Space, a little faster than the tea!’

This remark gave the tone to our conversation.
By a tacit mutual consent, we avoided, during this our first meeting after her great sorrow, the painful topics that filled our thoughts, and talked like light-hearted children who had never known a care.

‘Did you ever ask yourself the question,’ Lady Muriel began, à propos of nothing, ‘what is the chief advantage of being a Man instead of a Dog?’

‘No, indeed,’ I said: ‘but I think there are advantages on the Dog’s side of the question as well.’

‘No doubt,’ she replied, with that pretty mock-gravity that became her so well: ‘but, on Man’s side, the chief advantage seems to me to consist in having pockets!
It was borne in upon me—upon us, I should say; for my father and I were returning from a walk—only yesterday.
We met a dog carrying home a bone.
What it wanted it for, I’ve no idea: certainly there was no meat on it —’

A strange sensation came over me, that I had heard all this, or something exactly like it, before: and I almost expected her next words to be ‘perhaps he meant to make a cloak for the winter?’
However what she really said was ‘and my father tried to account for it by some wretched joke about pro bono publico.
Well, the dog laid down the bone—not in disgust with the pun, which would have shown it to be a dog of taste—but simply to rest its jaws, poor thing!
I did pity it so!
Won’t you join my Charitable Association for supplying dogs with pockets?
How would you like to have to carry your walking-stick in your mouth?’

Ignoring the difficult question as to the raison d’être of a walking-stick, supposing one had no hands, I mentioned a curious instance, I had once witnessed, of reasoning by a dog.
A gentleman, with a lady, and child, and a large dog, were down at the end of a pier on which I was walking.
To amuse his child, I suppose, the gentleman put down on the ground his umbrella and the lady’s parasol, and then led the way to the other end of the pier, from which he sent the dog back for the deserted articles.
I was watching with some curiosity.
The dog came racing back to where I stood, but found an unexpected difficulty in picking up the things it had come for.
With the umbrella in its mouth, its jaws were so far apart that it could get no firm grip on the parasol.

After two or three failures, it paused and considered the matter.

Then it put down the umbrella and began with the parasol.
Of course that didn’t open its jaws nearly so wide, and it was able to get a good hold of the umbrella, and galloped off in triumph.
One couldn’t doubt that it had gone through a real train of logical thought.

‘I entirely agree with you,’ said Lady Muriel: ‘but don’t orthodox writers condemn that view, as putting Man on the level of the lower animals?
Don’t they draw a sharp boundary-line between Reason and Instinct?’

‘That certainly was the orthodox view, a generation ago,’ said the Earl.
‘The truth of Religion seemed ready to stand or fall with the assertion that Man was the only reasoning animal.
But that is at an end now.
Man can still claim certain monopolies—for instance, such a use of language as enables us to utilize the work of many, by "division of labour".
But the belief, that we have a monopoly of Reason, has long been swept away.
Yet no catastrophe has followed.
As some old poet says, "God is where he was".’

‘Most religious believers would now agree with Bishop Butler,’ said I, ‘and not reject a line of argument, even if it led straight to the conclusion that animals have some kind of soul, which survives their bodily death.’

‘I would like to know that to be true!’
Lady Muriel exclaimed.
‘If only for the sake of the poor horses.
Sometimes I’ve thought that, if anything could make me cease to believe in a God of perfect justice, it would be the sufferings of horses—without guilt to deserve it, and without any compensation!’

‘It is only part of the great Riddle,’ said the Earl, ‘why innocent beings ever suffer.
It is a great strain on Faith—but not a breaking strain, I think.’

‘The sufferings of horses,’ I said, ‘are chiefly caused by Man’s cruelty.
So that is merely one of the many instances of Sin causing suffering to others than the Sinner himself.
But don’t you find a greater difficulty in sufferings inflicted by animals upon each other?
For instance, a cat playing with a mouse.
Assuming it to have no moral responsibility, isn’t that a greater mystery than a man over-driving a horse?’

‘I think it is,’ said Lady Muriel, looking a mute appeal to her father.

‘What right have we to make that assumption?’
said the Earl.
‘Many of our religious difficulties are merely deductions from unwarranted assumptions.
The wisest answer to most of them, is, I think, "behold, we know not anything".’

‘You mentioned "division of labour", just now,’ I said.
‘Surely it is carried to a wonderful perfection in a hive of bees?’

‘So wonderful—so entirely super-human —’ said the Earl, ‘and so entirely inconsistent with the intelligence they show in other ways—that I feel no doubt at all that it is pure Instinct, and not, as some hold, a very high order of Reason.
Look at the utter stupidity of a bee, trying to find its way out of an open window!
It doesn’t try, in any reasonable sense of the word: it simply bangs itself about!
We should call a puppy imbecile, that behaved so.
And yet we are asked to believe that its intellectual level is above Sir Isaac Newton!’

‘Then you hold that pure Instinct contains no Reason at all?’

‘On the contrary,’ said the Earl, ‘I hold that the work of a bee-hive involves Reason of the highest order.
But none of it is done by the Bee.
God has reasoned it all out, and has put into the mind of the Bee the conclusions, only, of the reasoning process.’

‘But how do their minds come to work together?’
I asked.

‘What right have we to assume that they have minds?’

‘Special pleading, special pleading!’
Lady Muriel cried, in a most unfilial tone of triumph.
‘Why, you yourself said, just now, "the mind of the Bee"!’

‘But I did not say "minds", my child,’ the Earl gently replied.
‘It has occurred to me, as the most probable solution of the "Bee"-mystery, that a swarm of Bees have only one mind among them.
We often see one mind animating a most complex collection of limbs and organs, when joined together.
How do we know that any material connection is necessary?
May not mere neighbourhood be enough?
If so, a swarm of bees is simply a single animal whose many limbs are not quite close together!’