Complete Works of Henrik Ibsen (727 page)

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CHAPTER I. CHILDHOOD AND YOUTH

 

The parentage of the poet has been traced back to a certain Danish skipper, Peter Ibsen, who, in the beginning of the eighteenth century, made his way over from Stege, the capital of the island of Möen, and became a citizen of Bergen. From that time forth the men of the family, all following the sea in their youth, jovial men of a humorous disposition, continued to haunt the coasts of Norway, marrying sinister and taciturn wives, who, by the way, were always, it would seem, Danes or Germans or Scotswomen, so that positively the poet had, after a hundred years and more of Norwegian habitation, not one drop of pure Norse blood to inherit from his parents. His grandfather, Henrik, was wrecked in
1798 in
his own ship, which went down with all souls lost on Hesnaes, near Grimstad; this reef is the scene of Ibsen’s animated poem of Terje Viken. His father, Knud, who was born in 1797, married in
1825 a
German, Marichen Cornelia Martie Altenburg, of the same town of Skien; she was one year his senior, and the daughter of a merchant. It was in 1771 that the Ibsens, leaving Bergen, had settled in Skien, which was, and still is, an important centre of the timber and shipping trades on the south-east shore of the country.

It may be roughly said that Skien, in the Danish days, was a sort of Poole or Dartmouth, existing solely for purposes of marine merchandise, and depending for prosperity, and life itself, on the sea. Much of a wire-drawn ingenuity has been conjectured about the probable strains of heredity which met in Ibsen. It is not necessary to do more than to recognize the slight but obstinate exoticism, which kept all his forbears more or less foreigners still in their Norwegian home; and to insist on the mixture of adventurousness and plain common sense which marked their movements by sea and shore. The stock was intensely provincial, intensely unambitious; it would be difficult to find anywhere a specimen of the lower middle class more consistent than the Ibsens had been in preserving their respectable dead level. Even in that inability to resist the call of the sea, generation after generation, if there was a little of the dare-devil there was still more of the conventional citizen. It is, in fact, a vain attempt to detect elements of his ancestors in the extremely startling and unprecedented son who was born to Knud and Marichen Ibsen two years and three months after their marriage.

This son, who was baptized Henrik Johan, although he never used the second name, was born in a large edifice known as the Stockmann House, in the centre of the town of Skien, on March 20, The house stood on one side of a large, open square; the town pillory was at the right of and the mad-house, the lock-up and other amiable urban institutions to the left; in front was Latin school and the grammar school, while the church occupied the middle of the square. Over this stern prospect the tourist can no longer sentimentalize, for the whole of this part of Skien was burned down in 1886, to the poet’s unbridled satisfaction. “The inhabitants of Skien,” he said with grim humor, “were quite unworthy to possess my birthplace.”

He declared that the harsh elements of landscape, mentioned above, were those which earliest captivated his infant attention, and he added that the square space, with the church in the midst of it, was filled all day long with the dull and droning sound of many waterfalls, while from dawn to dusk this drone of waters was constantly cut through by a sound that was like the sharp screaming and moaning of women. This was caused by hundreds of saws at work beside the waterfalls, taking advantage of that force. “Afterwards, when I read about the guillotine, I always thought of those saws,” said the poet, whose earliest flight of fancy seems to have been this association of womanhood with the shriek of the sawmill.

In 1888, just before his sixtieth birthday, Ibsen wrote out for Henrik Jaeger certain autobiographical recollections of his childhood. It is from these that the striking phrase about the scream of the saws is taken, and that is perhaps the most telling of these infant memories, many of which are slight and naive. It is interesting, however, to find that his earliest impressions of life at home were of an optimistic character. “Skien,” he says, “in my young days, was an exceedingly lively and sociable place, quite unlike what it afterwards became. Several highly cultivated and wealthy families lived in the town itself or close by on their estates. Most of these families were more or less closely related, and dances, dinners and music parties followed each other, winter and summer, in almost unbroken sequence. Many travellers, too, passed through the town, and, as there were as yet no regular inns, they lodged with friends or connections. We almost always had guests in our large, roomy house, especially at Christmas and Fair-time, when the house was full, and we kept open table from morning till night.” The mind reverts to the majestic old wooden mansions which play so prominent a part in Thomas Krag’s novels, or to the house of Mrs. Solness’ parents, the burning down of which started the Master-Builder’s fortunes. Most of these grand old timber houses in Norway have indeed, by this time, been so burned down.

We may speculate on what the effect of this genial open-handedness might have been, had it lasted, on the genius of the poet. But fortune had harsher views of what befitted the training of so acrid a nature. When Ibsen was eight years of age, his father’s business was found to be in such disorder that everything had to be sold to meet his creditors. The only piece of property left when this process had been gone through was a little broken-down farmhouse called Venstöb, in the outskirts of Skien. Ibsen afterwards stated that those who had taken most advantage of his parents’ hospitality in their prosperous days were precisely those who now most markedly turned a cold shoulder on them. It is likely enough that this may have been the case, but one sees how inevitably Ibsen would, in after years, be convinced that it was. He believed himself to have been, personally, much mortified and humiliated in childhood by the change in the family status. Already, by all accounts, he had begun to live a life of moral isolation. His excellent sister long afterwards described him as an unsociable child, never a pleasant companion, and out of sympathy with all the rest of the family.

We recollect, in
The Wild Duck
, the garret which was the domain of Hedvig and of that symbolic bird. At Venstöb, the infant Ibsen possessed a like retreat, a little room near the back entrance, which was sacred to him and into the fastness of which he was accustomed to bolt himself. Here were some dreary old books, among others Harrison’s folio
History of the City of London
, as well as a paint-box, an hour-glass, an extinct eight-day clock, properties which were faithfully introduced, half a century later, into
The Wild Duck
. His sister says that the only outdoor amusement he cared for as a boy was building, and she describes the prolonged construction of a castle, in the spirit of
The Master-Builder
.

Very soon he began to go to school, but to neither of the public institutions in the town. He attended what is described as a “small middle-class school,” kept by a man called Johan Hansen, who was the only person connected with his childhood, except his sister, for whom the poet retained in after life any agreeable sentiment. “Johan Hansen,” he says, “had a mild, amiable temper, like that of a child,” and when he died, in 1865, Ibsen mourned him. The sexton at Skien, who helped in the lessons, described the poet afterwards as “a quiet boy with a pair of wonderful eyes, but with no sort of cleverness except an unusual gift for drawing.” Hansen taught Ibsen Latin and theology, gently, perseveringly, without any striking results; that the pupil afterwards boasted of having successfully perused Phaedrus in the original is in itself significant. So little was talent expected from him that when, at the age of about fifteen, he composed a rather melodramatic description of a dream, the schoolmaster looked at him gloomily, and said he must have copied it out of some book! One can imagine the shocked silence of the author, “passive at the nadir of dismay.”

No great wild swan of the flocks of Phoebus ever began life as a more ungainly duckling than Ibsen did. The ingenuity of biographers has done its best to brighten up the dreary record of his childhood with anecdotes, yet the sum of them all is but a dismal story. The only talent which was supposed to lurk in the napkin was that for painting. A little while before he left school, he was found to have been working hard with water-colors. Various persons have recalled finished works of the young Ibsen — a romantic landscape of the ironworks at Fossum, a view from the windows at Venstöb, a boy in peasant dress seated on a rock, the latter described by a dignitary of the church as “awfully splendid,” overmaade praegtigt. One sees what kind of painting this must have been, founded on some impression of Fearnley and Tidemann, a far-away following of the new “national” art of the praiseworthy “patriot- painters” of the school of Dahl.

It is interesting to remember that Pope, who had considerable intellectual relationship with Ibsen, also nourished in childhood the ambition to be a painter, and drudged away at his easel for weeks and months. As he to the insipid Jervases and Knellers whom he copied, so Ibsen to the conscientious romantic artists of Norway’s prime. In neither case do we wish that an Ibsen or a Pope should be secured for the National Gallery, but it is highly significant that such earnest students of precise excellence in another art should first of all have schooled their eyes to exactitude by grappling with form and color.

In 1843, being fifteen years of age, Ibsen was confirmed and taken away from school. These events marked the beginning of adolescence with a young middle-class Norwegian of those days, for whom the future proposed no task in life demanding a more elaborate education than the local schoolmaster could give. Ibsen announced his wish to be a professional artist, but that was one which could not be indulged. Until a later date than this, every artist in Norway was forced abroad for the necessary technical training: as a rule, students went to Dresden, because J. C. Dahl was there; but many settled in Düsseldorf, where the teaching attracted them. In any case, the adoption of a plastic profession meant a long and serious expenditure of money, together with a very doubtful prospect of ultimate remuneration. Fearnley, who had seemed the very genius of Norwegian art, had just (1842) died, having scarcely begun to sell his pictures, at the age of forty. It is not surprising that Knud Ibsen, whose to were in a worse condition than ever, refused even to consider a course of life which would entail a heavy and long-continued expense.

Ibsen hung about at home for a few months, then, shortly before his sixteenth birthday, he apprenticed to an apothecary of the name of Mann, at the little town of Grimstad, between Arendal and Christianssand, on the extreme south-east corner of the Norwegian coast. This was his home for more than five years; here he became a poet, and here the peculiar color and tone of his temperament were developed. So far as the genius of a very great man is influenced by his surroundings, and by his physical condition in those surroundings, it was the atmosphere of Grimstad and of its drug-store which moulded the character of Ibsen. Skien and his father’s house dropped from him like an old suit of clothes. He left his parents, whom he scarcely knew, the town which he hated, the schoolmates and schoolmasters to whom he seemed a surly dunce. We find him next, with an apron round his middle and a pestle in his hand, pounding drugs in a little apothecary’s shop in Grimstad. What Blackwood’s so basely insinuated of Keats—”Back to the shop, Mr. John, stick to plasters, pills and ointment-boxes,” inappropriate to the author of
Endymion
, was strictly true of the author of
Peer Gynt
.

Curiosity and hero-worship once took the author of these lines to Grimstad. It is a marvellous object-lesson on the development of genius. For nearly six years (from 1844 to 1850), and those years the most important of all in the moulding of character and talent, one of the most original and far-reaching imaginations which Europe has seen for a century was cooped up here among ointment-boxes, pills and plasters. Grimstad is a small, isolated, melancholy place, connected with nothing at all, visitable only by steamer. Featureless hills surround it, and it looks out into the east wind, over a dark bay dotted with naked rocks. No industry, no objects of interest in the vicinity, a perfect uniformity of little red houses where nobody seems to be doing anything; in Ibsen’s time there are said to have been about five hundred of these apathetic inhabitants. Here, then, for six interminable years, one of the acutest brains in Europe had to interest itself in fraying ipecacuanha and mixing black draughts behind an apothecary’s counter.

For several years nothing is recorded, and there was probably very little that demanded record, of Ibsen’s life at Grimstad. His own interesting notes, it is obvious, refer only to the closing months of the period. Ten years before the birth of Ibsen of the greatest poets of Europe had written words which seem meant to characterize an adolescence such as his. “The imagination of a boy is healthy, and the mature imagination of a man is healthy; but there is a space of life between, in which the soul is in a ferment, the character undecided, the way of life uncertain, the ambition thick-sighted; thence proceed mawkishness and a thousand bitters.”

It is easy to discover that Ibsen, from his sixth to his twentieth year, suffered acutely from moral and intellectual distemper. He was at war — the phrase is his own — with the little community in which he lived. And yet it seems to have been, in its tiny way, a tolerant and even friendly little community. It is difficult for us to realize what life in a remote coast-town of Norway would be sixty years ago. Connection with the capital would be rare and difficult, and, when achieved, the capital was as yet little more than we should call a village. There would, perhaps, be a higher uniformity of education among the best inhabitants of Grimstad than we are prepared to suppose. A certain graceful veneer of culture, an old-fashioned Danish elegance reflected from Copenhagen, would mark the more conservative citizens, male and female. A fierier generation — not hot enough, however, to set the fjord on flame — would celebrate the comparatively recent freedom of the country in numerous patriotic forms. It is probable that a dark boy like Ibsen would, on the whole, prefer the former type, but he would despise them both.

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