Complete Works of Fyodor Dostoyevsky (637 page)

“You’re doing it now,” muttered Miusov, with disgust.

Father Zossima scrutinised them both in silence.

“Am I? Would you believe it, I was aware of that, too, Pyotr Alexandrovitch, and let tell you, indeed, I foresaw I should as soon as I began to speak. And do you know I foresaw, too, that you’d be the first to remark on it. The minute I see my joke isn’t coming off, your reverence, both my cheeks feel as though they were drawn down to the lower jaw and there is almost a spasm in them. That’s been so since I was young, when I had to make jokes for my living in noblemen’s families. I am an inveterate buffoon, and have been from birth up, your reverence, it’s as though it were a craze in me. I dare say it’s a devil within me. But only a little one. A more serious one would have chosen another lodging. But not your soul, Pyotr Alexandrovitch; you’re not a lodging worth having either. But I do believe — I believe in God, though I have had doubts of late. But now I sit and await words of wisdom. I’m like the philosopher, Diderot, your reverence. Did you ever hear, most Holy Father, how Diderot went to see the Metropolitan Platon, in the time of the Empress Catherine? He went in and said straight out, ‘There is no God.’ To which the great bishop lifted up his finger and answered, ‘The fool has said in his heart there is no God and he fell down at his feet on the spot. ‘I believe,’ he cried, ‘and will be christened.’ And so he was. Princess Dashkov was his godmother, and Potyomkin his godfather.”

“Fyodor Pavlovitch, this is unbearable! You know you’re telling lies and that that stupid anecdote isn’t true. Why are you playing the fool?” cried Miusov in a shaking voice.

“I suspected all my life that it wasn’t true,” Fyodor Pavlovitch cried with conviction. “But I’ll tell you the whole truth, gentlemen. Great elder! Forgive me, the last thing about Diderot’s christening I made up just now. I never thought of it before. I made it up to add piquancy. I play the fool, Pyotr Alexandrovitch, to make myself agreeable. Though I really don’t know myself, sometimes, what I do it for. And as for Diderot, I heard as far as ‘the fool hath said in his heart’ twenty times from the gentry about here when I was young. I heard your aunt, Pyotr Alexandrovitch, tell the story. They all believe to this day that the infidel Diderot came to dispute about God with the Metropolitan Platon....”

Miusov got up, forgetting himself in his impatience. He was furious, and conscious of being ridiculous.

What was taking place in the cell was really incredible. For forty or fifty years past, from the times of former elders, no visitors had entered that cell without feelings of the profoundest veneration. Almost everyone admitted to the cell felt that a great favour was being shown him. Many remained kneeling during the whole visit. Of those visitors, many had been men of high rank and learning, some even free thinkers, attracted by curiosity, but all without exception had shown the profoundest reverence and delicacy, for here there was no question of money, but only, on the one side love and kindness, and on the other penitence and eager desire to decide some spiritual problem or crisis. So that such buffoonery amazed and bewildered the spectators, or at least some of them. The monks, with unchanged countenances, waited, with earnest attention, to hear what the elder would say, but seemed on the point of standing up, like Miusov. Alyosha stood, with hanging head, on the verge of tears. What seemed to him strangest of all was that his brother Ivan, on whom alone he had rested his hopes, and who alone had such influence on his father that he could have stopped him, sat now quite unmoved, with downcast eyes, apparently waiting with interest to see how it would end, as though he had nothing to do with it. Alyosha did not dare to look at Rakitin, the divinity student, whom he knew almost intimately. He alone in the monastery knew Rakitin’s thoughts.

“Forgive me,” began Miusov, addressing Father Zossima, “for perhaps I seem to be taking part in this shameful foolery. I made a mistake in believing that even a man like Fyodor Pavlovitch would understand what was due on a visit to so honoured a personage. I did not suppose I should have to apologise simply for having come with him....”

Pyotr Alexandrovitch could say no more, and was about to leave the room, overwhelmed with confusion.

“Don’t distress yourself, I beg.” The elder got on to his feeble legs, and taking Pyotr Alexandrovitch by both hands, made him sit down again. “I beg you not to disturb yourself. I particularly beg you to be my guest.” And with a bow he went back and sat down again on his little sofa.

“Great elder, speak! Do I annoy you by my vivacity?” Fyodor Pavlovitch cried suddenly, clutching the arms of his chair in both hands, as though ready to leap up from it if the answer were unfavourable.

“I earnestly beg you, too, not to disturb yourself, and not to be uneasy,” the elder said impressively. “Do not trouble. Make yourself quite at home. And, above all, do not be so ashamed of yourself, for that is at the root of it all.”

“Quite at home? To be my natural self? Oh, that is much too much, but I accept it with grateful joy. Do you know, blessed father, you’d better not invite me to be my natural self. Don’t risk it.... I will not go so far as that myself. I warn you for your own sake. Well, the rest is still plunged in the mists of uncertainty, though there are people who’d be pleased to describe me for you. I mean that for you, Pyotr Alexandrovitch. But as for you, holy being, let me tell you, I am brimming over with ecstasy.”

He got up, and throwing up his hands, declaimed, “Blessed be the womb that bare thee, and the paps that gave thee suck — the paps especially. When you said just now, ‘Don’t be so ashamed of yourself, for that is at the root of it all,’ you pierced right through me by that remark, and read me to the core. Indeed, I always feel when I meet people that I am lower than all, and that they all take me for a buffoon. So I say, ‘Let me really play the buffoon. I am not afraid of your opinion, for you are every one of you worse than I am.’ That is why I am a buffoon. It is from shame, great elder, from shame; it’s simply over-sensitiveness that makes me rowdy. If I had only been sure that everyone would accept me as the kindest and wisest of men, oh, Lord, what a good man I should have been then! Teacher!” he fell suddenly on his knees, “what must I do to gain eternal life?”

It was difficult even now to decide whether he was joking or really moved.

Father Zossima, lifting his eyes, looked at him, and said with a smile:

“You have known for a long time what you must do. You have sense enough: don’t give way to drunkenness and incontinence of speech; don’t give way to sensual lust; and, above all, to the love of money. And close your taverns. If you can’t close all, at least two or three. And, above all — don’t lie.”

“You mean about Diderot?”

“No, not about Diderot. Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. The man who lies to himself can be more easily offended than anyone. You know it is sometimes very pleasant to take offence, isn’t it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill — he knows that himself, yet he will be the first to take offence, and will revel in his resentment till he feels great pleasure in it, and so pass to genuine vindictiveness. But get up, sit down, I beg you. All this, too, is deceitful posturing....”

“Blessed man! Give me your hand to kiss.”

Fyodor Pavlovitch skipped up, and imprinted a rapid kiss on the elder’s thin hand. “It is, it is pleasant to take offence. You said that so well, as I never heard it before. Yes, I have been all my life taking offence, to please myself, taking offence on aesthetic grounds, for it is not so much pleasant as distinguished sometimes to be insulted — that you had forgotten, great elder, it is distinguished! I shall make a note of that. But I have been lying, lying positively my whole life long, every day and hour of it. Of a truth, I am a lie, and the father of lies. Though I believe I am not the father of lies. I am getting mixed in my texts. Say, the son of lies, and that will be enough. Only... my angel... may sometimes talk about Diderot! Diderot will do no harm, though sometimes a word will do harm. Great elder, by the way, I was forgetting, though I had been meaning for the last two years to come here on purpose to ask and to find out something. Only do tell Pyotr Alexandrovitch not to interrupt me. Here is my question: Is it true, great Father, that the story is told somewhere in the Lives of the Saints of a holy saint martyred for his faith who, when his head was cut off at last, stood up, picked up his head, and, ‘courteously kissing it,’ walked a long way, carrying it in his hands. Is that true or not, honoured Father?”

“No, it is untrue,” said the elder.

“There is nothing of the kind in all the lives of the saints. What saint do you say the story is told of?” asked the Father Librarian.

“I do not know what saint. I do not know, and can’t tell. I was deceived. I was told the story. I had heard it, and do you know who told it? Pyotr Alexandrovitch Miusov here, was so angry just now about Diderot. He it was who told the story.”

“I have never told it you, I never speak to you at all.”

“It is true you did not tell me, but you told it when I was present. It was three years ago. I mentioned it because by that ridiculous story you shook my faith, Pyotr Alexandrovitch. You knew nothing of it, but I went home with my faith shaken, and I have been getting more and more shaken ever since. Yes, Pyotr Alexandrovitch, you were the cause of a great fall. That was not a Diderot!

Fyodor Pavlovitch got excited and pathetic, though it was perfectly clear to everyone by now that he was playing a part again. Yet Miusov was stung by his words.

“What nonsense, and it is all nonsense,” he muttered. “I may really have told it, some time or other... but not to you. I was told it myself. I heard it in Paris from a Frenchman. He told me it was read at our mass from the Lives of the Saints... he was a very learned man who had made a special study of Russian statistics and had lived a long time in Russia.... I have not read the Lives of the Saints myself, and I am not going to read them... all sorts of things are said at dinner — we were dining then.”

“Yes, you were dining then, and so I lost my faith!” said Fyodor Pavlovitch, mimicking him.

“What do I care for your faith?” Miusov was on the point of shouting, but he suddenly checked himself, and said with contempt, “You defile everything you touch.”

The elder suddenly rose from his seat. “Excuse me, gentlemen, for leaving you a few minutes,” he said, addressing all his guests. “I have visitors awaiting me who arrived before you. But don’t you tell lies all the same,” he added, turning to Fyodor Pavlovitch with a good-humoured face. He went out of the cell. Alyosha and the novice flew to escort him down the steps. Alyosha was breathless: he was glad to get away, but he was glad, too, that the elder was good-humoured and not offended. Father Zossima was going towards the portico to bless the people waiting for him there. But Fyodor Pavlovitch persisted, in stopping him at the door of the cell.

“Blessed man!” he cried, with feeling. “Allow me to kiss your hand once more. Yes, with you I could still talk, I could still get on. Do you think I always lie and play the fool like this? Believe me, I have been acting like this all the time on purpose to try you. I have been testing you all the time to see whether I could get on with you. Is there room for my humility beside your pride? I am ready to give you a testimonial that one can get on with you! But now, I’ll be quiet; I will keep quiet all the time. I’ll sit in a chair and hold my tongue. Now it is for you to speak, Pyotr Alexandrovitch. You are the principal person left now — for ten minutes.”

CHAPTER 3

Peasant Women Who Have Faith

NEAR the wooden portico below, built on to the outer wall of the precinct, there was a crowd of about twenty peasant women. They had been told that the elder was at last coming out, and they had gathered together in anticipation. Two ladies, Madame Hohlakov and her daughter, had also come out into the portico to wait for the elder, but in a separate part of it set aside for women of rank.

Madame Hohlakov was a wealthy lady, still young and attractive, and always dressed with taste. She was rather pale, and had lively black eyes. She was not more than thirty-three, and had been five years a widow. Her daughter, a girl of fourteen, was partially paralysed. The poor child had not been able to walk for the last six months, and was wheeled about in a long reclining chair. She had a charming little face, rather thin from illness, but full of gaiety. There was a gleam of mischief in her big dark eyes with their long lashes. Her mother had been intending to take her abroad ever since the spring, but they had been detained all the summer by business connected with their estate. They had been staying a week in our town, where they had come more for purposes of business than devotion, but had visited Father Zossima once already, three days before. Though they knew that the elder scarcely saw anyone, they had now suddenly turned up again, and urgently entreated “the happiness of looking once again on the great healer.”

The mother was sitting on a chair by the side of her daughter’s invalid carriage, and two paces from her stood an old monk, not one of our monastery, but a visitor from an obscure religious house in the far north. He too sought the elder’s blessing.

But Father Zossima, on entering the portico, went first straight to the peasants who were crowded at the foot of the three steps that led up into the portico. Father Zossima stood on the top step, put on his stole, and began blessing the women who thronged about him. One crazy woman was led up to him. As soon as she caught sight of the elder she began shrieking and writhing as though in the pains of childbirth. Laying the stole on her forehead, he read a short prayer over her, and she was at once soothed and quieted.