Bloodlands: Europe Between Hitler and Stalin (5 page)

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Authors: Timothy Snyder

Tags: #History, #General, #Biography & Autobiography, #European History, #Europe; Eastern - History - 1918-1945, #Political, #Holocaust; Jewish (1939-1945), #World War; 1939-1945 - Atrocities, #Europe, #Eastern, #Soviet Union - History - 1917-1936, #Germany, #Soviet Union, #Genocide - Europe; Eastern - History - 20th century, #Russia & the Former Soviet Union, #Holocaust, #Massacres, #Genocide, #Military, #Europe; Eastern, #World War II, #Hitler; Adolf, #Presidents & Heads of State, #Massacres - Europe; Eastern - History - 20th century, #World War; 1939-1945, #20th Century, #Germany - History - 1933-1945, #Stalin; Joseph

BOOK: Bloodlands: Europe Between Hitler and Stalin
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The nations were to be created in a new communist image; the peasants were to be consoled until they could be overcome. The Bolsheviks made a compromise with their rural population that they knew, and the peasants feared, was only temporary. The new Soviet regime allowed peasants to keep land that they had seized from their former landlords, and to sell their produce on the market. The disruptions of war and revolution had brought desperate food shortages; the Bolsheviks had requisitioned grain to the benefit of themselves and of those loyal to them. Several million people died of hunger and related diseases in 1921 and 1922. The Bolsheviks learned from this experience that food was a weapon. Yet once the conflict was over, and the Bolsheviks had won, they needed reliable food supplies. They had promised their people peace and bread, and would have to deliver a minimum of both, at least for a time.

Lenin’s state was a political holding action for an economic revolution still to come. His Soviet polity recognized nations, although Marxism promised a world without them; and his Soviet economy permitted a market, although communism promised collective ownership. When Lenin died in January 1924, debates were already underway about when and how these transitional compromises should yield to a second revolution. And it was precisely discussion, in the new Soviet order, that determined the fate of the Soviet population. From Lenin the Bolsheviks had inherited the principle of “democratic centralism,” a translation of Marxist historiosophy into bureaucratic reality. Workers represented the forward flow of history; the disciplined communist party represented the workers; the central committee represented the party; the politburo, a group of a few men, represented the central committee. Society was subordinate to the state which was controlled by party which in practice was ruled by a few people. Disputes among members of this small group were taken to represent not politics but rather history, and their outcomes were presented as its verdict.

Stalin’s interpretation of Lenin’s legacy was to be decisive. When Stalin spoke of “socialism in one country” in 1924, he meant that the Soviet Union would have to build its worker’s paradise without much help from the workers of the world, who had not united. Though communists disagreed about the priorities of agricultural policy, all took for granted that the Soviet countryside would soon have to finance its own destruction. But where to find the initial capital for the traumatic transition from an agrarian to an industrial economy? A way would have to be found to extract a “surplus” from the peasant, which could be sold for the foreign currency needed to import machinery—and used to fill the bellies of a growing working class. In 1927, as state investment shifted decisively in favor of industry, this discussion entered the critical phase.

The debate over modernization was, above all, a duel between Trotsky and Stalin. Trotsky was the most accomplished of Lenin’s comrades; Stalin, however, had been placed in charge of the party bureaucracy as general secretary of the Communist Party of the Soviet Union (Bolsheviks). Stalin’s control of personnel and his practical genius in committee meetings brought him to the top. He did not dazzle in theoretical discussions, but he knew how to assemble a coalition. Within the politburo, he allied first with those who favored a slower course of economic transformation and eliminated those who seemed more radical; then he radicalized his own position and purged his previous allies. By the end of 1927, his former rivals from the Left—Trotsky, Grigory Zinoviev, and Lev Kamenev—had been expelled from the party. By the end of 1929, Stalin had associated himself with the policies of those purged rivals, and rid himself of his main ally on the Right, Nikolai Bukharin. Like Zinoviev and Kamenev, Bukharin remained in the Soviet Union, stripped of his previous authority. Stalin found loyal supporters within the politburo, notably Lazar Kaganovich and Viacheslav Molotov. Trotsky left the country.

Dexterous though he was in defining Soviet policy, Stalin now had to ensure that it fulfilled its promise. By 1928, by the terms of his first Five-Year Plan, Stalin proposed to seize farmland, force the peasants to work it in shifts under state control, and treat the crops as state property—a policy of “collectivization.” Land, equipment, and people would all belong to the same collective farm, large entities that would (it was assumed) produce more efficiently. Collective farms would be organized around Machine Tractor Stations, which would distribute modern equipment and house the political agitators. Collectivization would allow the state to control agricultural output, and thus feed its workers and keep their support, and to export to foreign countries and win some hard currency for investment in industry.

To make collectivization seem inevitable, Stalin had to weaken the free market and replace it with state planning. His ally Kaganovich proclaimed in July 1928 that peasants were engaging in a “grain strike,” and that requisitioning their crops was the only solution. Once peasants saw that their produce could be taken, they hid it rather than selling it. Thus the market appeared even more unreliable—although the state was really to blame. Stalin could then argue, as he did, that market spontaneity was the fundamental problem, and that the state had to control food supplies.

The coming of the Great Depression seemed to prove Stalin right about the unreliability of the market. On Black Tuesday, 29 October 1929, the American stock market crashed. On 7 November 1929, the twelfth anniversary of the Bolshevik Revolution, Stalin described the socialist alternative to the market that his policies would quickly bring to the Soviet Union. He promised that 1930 would be “the year of the great transformation,” when collectivization would bring security and prosperity. The old countryside would cease to exist. Then the revolution could be completed in the cities, where the proletariat would grow great on food produced by the pacified peasantry. These workers would create the first socialist society in history, and a powerful state that could defend itself from foreign enemies. As Stalin made his case for modernization, he was also staking his claim to power.

 

While Stalin worked, Hitler inspired. Whereas Stalin was institutionalizing a revolution and thereby assuring himself a place at the top of a one-party state, Hitler made his political career by rejecting the institutions around him. The Bolsheviks inherited a tradition of debate-then-discipline from years of illegal work in the Russian Empire. The National Socialists (Nazis) had no meaningful traditions of discipline or conspiracy. Like the Bolsheviks, the Nazis rejected democracy, but in the name of a Leader who could best express the will of the race, not in the name of a Party that understood the dictates of history. The world order was not made by capitalist imperialists, as the Bolsheviks believed, but rather by conspiratorial Jews. The problem with the modern society was not that the accumulation of property led to the domination of a class; the problem was that Jews controlled
both
finance capitalism and communism, and thus America, Great Britain, and the Soviet Union. Communism was just a Jewish fairy tale of impossible equality, designed to bring naive Europeans under Jewish thrall. The answer to heartless Jewish capitalism and communism could only be national socialism, which meant justice for Germans at the expense of others.

Nazis tended to emphasize, in the democratic years of the 1920s, what they had in common with other Germans. Hitler’s National Socialists were like most other German parties of the 1920s in their revulsion at the terms of the Treaty of Versailles. The Nazis had a certain obsession with their manifest destiny in the East: where German soldiers had been victorious in the field in the First World War, and where Germany had ruled a large occupation zone in Poland, Belarus, Ukraine, and the Baltic region in 1918. Unlike European rivals such as France and Great Britain, Germany had no vast world empire; it had surrendered its modest overseas possessions after losing the war. Thus the east European frontier beckoned all the more. The Soviet Union, seen as an illegitimate and oppressive Jewish regime, would have to fall. Poland, which lay between Germany and its eastern destiny, would have to be overcome along the way. It could not be a buffer to German power: it would have to be either a weak ally or a defeated foe in the coming wars for the east.

Hitler tried and failed to begin a German national revolution in Munich in November 1923, which led to a brief spell in prison. Though the substance of his National Socialism was his own creation, his coup d’état was inspired by the success of the Italian fascists he admired. Benito Mussolini had taken power in Italy the previous year after the “March on Rome,” which Hitler imitated without success in Munich. Italian fascists, like Hitler and his Nazis, offered the glorification of the national will over the tedium of political compromise. Mussolini, and Hitler following him, used the existence of the Soviet Union within domestic politics. While admiring the discipline of Lenin and the model of the one-party state, both men used the threat of a communist revolution as an argument for their own rule. Though the two men differed in many respects, they both represented a new kind of European Right, one which took for granted that communism was the great enemy while imitating aspects of communist politics. Like Mussolini, Hitler was an outstanding orator and the one dominant personality in his movement. Hitler had little trouble regaining the leadership of the Nazi party after his release from prison in December 1924.

Stalin rose to power in the second half of the 1920s in large measure because of the cadres whom he appointed and could trust to support him. Hitler drew support by way of personal charisma, and expected his associates and supporters to devise policies and language that corresponded to his rhetoric and imagination. Stalin interpreted Marxist thought as necessary to hasten his rise and defend his policies, but at least until 1933 he was never free to interpret Marxism exactly as he liked. Hitler, on the other hand, inspired others to do his practical thinking for him. In prison Hitler had written the first volume of his biographical manifesto,
Mein Kampf
(
My Struggle
). This and his other writings (especially his so-called
Second Book
) expressed his plans clearly, but they were not part of a canon. Stalin was at first constrained by what his comrades might do, and later concerned by what they might say. Hitler never had to maintain even an appearance of dialogue or consistency.

Hitler made a certain compromise with the German republic after his release from prison. He practiced parliamentary politics as the leader of his National Socialist party, if only as a means of spreading propaganda, identifying enemies, and approaching the institutions of power. He tried to stay out of prison, even as Nazi paramilitaries engaged in brawls with left-wing enemies. In 1928, after the German economy had shown several consecutive years of growth, the Nazis took only twelve seats in parliament, with 2.6 percent of the votes cast. Then came the Great Depression, a greater boon to Hitler than even to Stalin. The collapse of the German economy summoned the specter of a communist revolution; both helped Hitler come to power. The international economic crisis seemed to justify radical change. The seeming possibility of a revolution led by the large Communist Party of Germany generated fears that Hitler could channel toward nationalism. In September 1930 the Nazis won 18 percent of the vote and 107 seats—and then won the elections of July 1932, with no less than 37 percent of the vote.

By 1932, German parliamentary elections were a demonstration of popular support rather than a direct route to power, since democracy in Germany existed only in form. For the previous two years, heads of government (chancellors) had induced the president to issue decrees that had the force of law. The parliament (Reichstag) convened only thirteen times in 1932. Hitler was appointed chancellor in January 1933 with the help of conservatives and nationalists who believed that they could use him to keep the large German Left from power. To their surprise, Hitler called snap elections, and used his new position to assert his party’s hegemony over German society. When the results were announced on 5 March 1933, the Nazis had defeated the social democrats and the communists in dramatic fashion: with 43.9 percent of the vote, and 288 of 647 seats in the Reichstag.

Hitler was remaking the German political system in spring 1933—at the same time that Stalin was asserting his own personal authority in the Soviet Union.

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