All Over but the Shoutin' (6 page)

He scrambled out of the shelter and into the biting cold, and saw him, the killer, on the ice.

The man lay flat on his belly, to keep the ice from breaking, and slithered and squirmed like some kind of slow-moving reptile, just a few feet from the bank. My daddy ran down to the river’s edge and, unthinkingly, straight out onto the ice, slipping down hard on his hands and knees, hearing the ice crack. But he lunged forward and grabbed the man. They fought, frantic, crazy. My daddy must have lost his rifle because he never mentioned using it, and if he pulled his knife he never said. He knew the other man had a knife, had to have one, but my daddy did not see it. Maybe, in his rage, his terror, he did see it and didn’t care.

Finally he fought to his knees and pushed himself on top of the man, and the ice popped and cracked again. The other man clawed at my daddy’s face, screaming, and finally fought free. He tried to do the impossible, to walk on that thin ice, and plunged straight through it.

The man rose up, his hands clutching the edge, and although he didn’t know it, he was already dead. The cold, that unbearable cold, would take him even if he could get out of the water. My daddy could have left him that way, could have let the ice have him. Instead, he reached down into the water and put both hands on top of the man’s head, and pushed him down, again and again, till there was no need anymore.

When the thing was done, my daddy, freezing, crawled back to where he guessed dry ground was, to the shelter, peeled off his wet, freezing gloves and shoved both hands between his legs to warm the numbness away.

If there was satisfaction in what he had done, he didn’t say.

“I remember he had big eyes,” my daddy said of the man he killed. “A little feller, but big ol’ eyes.”

He was done talking then. I left him with his empty bottle and never saw him again, alive or dead.

I
don’t know anything about wars. I don’t think even the most erudite scholars do. I think you have to fight one, to know it.

But I have little doubt that, in that narrow space of time, his life shifted, tumbled off balance. I do not know, not for dead certain, that I can blame his meanness and cruelties, his abandonment of us, my momma, on something as distant as the war. It might be that he was just a flawed man, a man without conscience, who let his wife and children suffer and just didn’t care. It might even be that, as he sat dying, he would have told me anything if it would have made me think better of him. Even a legacy of a lie is better than hate.

I choose not to believe that. I believe instead that there, in that wretched place where the ground blows up under your feet and dead men motion to you from the sidelines of war, a boy with thin blood was rearranged. I believe it. I want to. I have to.

I
asked Momma, not long ago, to tell me stories about my daddy’s war.

“He did some killin’, but he only told me about one time,” my momma said. “He didn’t even talk about it with men, just me, that one time. That one man. That’s all I know,” and I could tell it was something she would rather not remember. It is a mean thing to do, for a son to ask his momma to remember things like that. Still, I had to know.

I asked her how my daddy killed him. “He killed him a little bit at a time,” she said. Then, to show me how, my gentle mother put her hands together with her palms turned toward the floor, and made a pushing motion, again and again and again …

H
e came home from the war to marry my momma. I guess, in the end, he did what we all do when we suffer. He came home, to try and heal. But in a way, he was dying, failing, even before I was born. My momma’s life with him, my life, Sam’s and Mark’s lives, may have given him some joy, some peace. It might be that we distracted him from his devils. It is the only reason I can come up with, for why he wanted us at all.

H
e called once, maybe twice more before he died. In the final few weeks he said he could still see the angel on his footboard, just waiting. I could not tell if he was drunk or not, but that is the way drunk people talk. I told him it was just a dream.

3
Fake gold, other people’s houses, and the finest man I never knew

T
he first memory I have is of a tall blond woman who drags a canvas cotton sack along an undulating row of rust-colored ground, through a field that seems to reach into the back forty of forever. I remember the sound it makes as it slides between the chest-high stalks that are so deeply, darkly green they look almost black, and the smell of kicked-up dust, and sweat. The tall woman is wearing a man’s britches and a man’s old straw hat, and now and then she looks back over her shoulder to smile at the three-year-old boy whose hair is almost as purely white as the bolls she picks, who rides the back of the six-foot-long sack like a magic carpet.

It is my first memory, and the best. It is sweeter than the recollection I have of the time she sat me down in the middle of a wild strawberry patch and let me eat my way out again, richer than all the times she took me swimming in jade-colored streams and threw a big rock in the water to run off the water moccasins. It is even stronger than the time she scraped together money for my high school class ring, even though her toes poked out of her old sneakers and she was wearing clothes from the Salvation Army bin in the parking lot of the A&P. It was not real gold, that ring, just some kind of fake, shiny metal crowned with a lump of red glass, but I was proud of it. I was the first member of my family to have one, and if the sunlight caught it just right, it looked almost real.

But it is the memory of that woman, that boy and that vast field that continues to ride and ride in my mind, not only because it is a warm, safe and proud thing I carry with me like a talisman into cold, dangerous and spirit-numbing places, but because it so perfectly sums up the way she carried us, with such dignity. We would have survived on the fifty-dollar welfare check the government decided our lives were worth. The family could have lived on the charity of our kin and the kindness of strangers. Pride pushed her out into the cotton field, in the same way that old terror, old pain squeezed my daddy into a prison of empty whiskey bottles.

I asked her, many years later, if the strap of the sack cut deeper into her back and shoulders because I was there. “You wasn’t heavy,” she said. Having a baby with her made the long rows shorter, somehow, because when she felt like quitting, when she felt like her legs were going to buckle or her back would break in two, all she had to do was look behind her. It gave her a reason to keep pulling.

Like I said, it is a perfect memory, but too perfect. It would have been easy for me to just accept the façade of blind sacrifice that has always cloaked her, to believe my momma never minded the backbreaking work and the physical pain as she dragged me up and down a thousand miles of clay. I wish I could just accept the myth that she never went to see me or my brothers play basketball or baseball because she was too tired, and not because she was ashamed of her clothes. I would like to believe she didn’t even notice how her own life was running through her hands like water. But the truth is she did know, and she did think about it in the nighttime when her children were put to bed and there was no one left to keep her company except her blind faith in God and her own regret.

There is a notion, a badly mistaken one among comfortable people, that you do not miss what you never had. I have written that line myself, which is shameful to me now. I, of all people, should know better, should know that being poor does not make you blind to the riches around you; that living in other folks’ houses for a lifetime does not mean a person does not dream of a house of his or her own, even if it is just a little one. My mother ached for a house, for a patch of ground, for something. When I was a young man and we would take drives through town, she stared at the homes of others with a longing so strong you could feel it. She stared and she hoped and she dreamed until she finally just got too tired of wanting.

The only thing poverty does is grind down your nerve endings to a point that you can work harder and stoop lower than most people are willing to. It chips away a person’s dreams to the point that the hopelessness shows through, and the dreamer accepts that hard work and borrowed houses are all this life will ever be. While my mother will stare you dead in the eye and say she never thought of herself as poor, do not believe for one second that she did not see the rest of the world, the better world, spinning around her, out of reach.

In fact, poor was all she had ever witnessed, tasted, been. She was not some steel magnolia thrust into an alien poverty by a sorry man, but a woman who grew up with it, whose own mother would just forget to eat supper if there wasn’t enough to go around. Her sisters wed men who worked hard, who bought land, homes and cars that did not reek of spilt beer. Through their vows, and some luck, they made good lives and had good things that had never been worn or used before. Momma, bless her heart, picked badly, and the years of doing without spun a single, unbroken thread through her childhood, her youth, her middle age, until the gray had crept into her hair.

We have to go back a ways to find the start of it, to a little rented house so deep in the pine barrens that night fell like a black cloth. It is lit by lanterns and ringing with a young woman’s cries as a new baby appears, kicking and screaming, like she knew what life had in store.

She was born the daughter of Charlie and Ava on April 23, 1937, just over the state line in Floyd County, Georgia. An elderly doctor named Gray drove out from Rome in an Model A Ford to help with the birth, but no one seems to remember if he left with a live chicken or a ham or a ceramic jug of fine, homemade whiskey in payment. More than likely, if the doctor had any sense and was not a Baptist, or perhaps if he was, it was likker. Charlie Bundrum did not distill whiskey for just any trash, but sold it only to the doctor, the lawyer, the man who owned the drugstore and the man who ran the school board. It was known in the dry counties of northwestern Georgia and northeastern Alabama that a jar of Mr. Bundrum’s pale gold, almost clear likker was safe as buttermilk. It would not make you go blind or howl at the moon or shoot your wife. A cup or two—or a few long pulls on the jug—only put a nice little fuzz around the edges of the world, like a soft lens on a camera. It helped you sleep, and some people said it even improved your dreams. A gallon of it, in its purity, was seen as fair payment for a few hours of doctoring, even the bringing forth of new life.

The baby girl had the blond hair and blue eyes of all the Bundrums, who were said to have come from Germany, but later learned that they were maybe Scotch, or maybe Irish. I guess that doesn’t matter. It’s not like we’re searching for a family crest. They named her Margaret Marie, not after anybody in particular, but because it sounded pretty. And because it was a warm April in the north Georgia mountains and because it was tradition—some say superstition—my grandfather bundled the baby up and carried her once around the house. It was said that babies would absorb all the good qualities of the person who walked them that first time around the house in which they were born, that the tiny, weak things would borrow from their strength, their character. We do not know where the tradition came from, only that it has been a ceremony of birth for generations (for me, it had been my great-aunt Plumer, a woman of virtue, abstinence and deep religious conviction. I reckon, sometimes, it don’t take good).

There were worse spirits for my momma to absorb than the one of her father. He was a towering, sun-cured man with ears too big for his head, with bright blue eyes and perfect white teeth and light brown hair. His children worshipped him, because, while he whupped them too hard when they were bad, mostly he was kind, warm, laughing, solid. He drank, but instead of unveiling a hard and cruel inner man, as it so often does, the likker only revealed someone much like the sober version of himself, only one who bumped his head on the door facing.

I never saw him with my own eyes. I know him only from faded black-and-white photographs taken during the Depression, and through the rich, vivid, Technicolor memories of his children, mostly from my mother and aunts.

He never had much except laughter to give. He did not want to make his living selling whiskey on a large scale, even though some of his customers said he could have been a Rockefeller or, perhaps more fittingly, a Kennedy. The men who made it by the trunkload were much more inclined to prison, and that would have left his family alone in the teeth of the Depression. So he made a few gallons, enough to bring out the dogs and the deputies now and again, but never the federal men. It would be romantic to picture him as a big-time whiskey man, but it would be a lie. His daughters say he did it because he had to, when he couldn’t get work, and because he liked to sip it himself.

It was a big family, as families went back then. He and Miss Abigail had eight children—James, Bill, Edna, Emma Mae, Gracie Juanita, Margaret, Jo, Sue—and he made his honest living in the most honorable way any man could, with a hammer. He was a carpenter, mostly a roofer, and he spent his days up high, tacking down sheets of shingle, and spent some nights and Sunday at his still, measuring the meal, the sugar, the yeast, always wary of the law, always ready to cut and run like hell through the weeds.

The stills where he cooked his whiskey are lost in rust and pine needles now, scattered through the hills. But my brother Sam still has his old carpenter’s tools. He hung them, like a shrine, on the inside of his shed. He said he just likes to look at them sometimes, and doesn’t have much more to say on it than that. Sam believes in taking life in his two hands and squeezing and pounding it until it gives you something, even if it’s just a little bit. But the important thing is to keep squeezing, keep pounding, keep working. I believe that to him those rusted, pitted hammers, rasps and crowbars not only remind him of the first grown man who ever treated him with any kindness and love, but also represent a simple, basic principle of a man’s worth, one a man can live a whole life by. He would never say that, because he doesn’t talk that way, but I believe it to be so.