Authors: Georges Perec
during his final agony?"
"His last word was that . . . that frightful cry," says Amaury
in his turn, "but what was it trying to say? Could any of you
work it out?"
"To my mind it was Traitor, traitor!'" says Olga.
"I thought I could distinguish 'Samar' or 'Zair^" says
Savorgnan.
"No," says Squaw, "what it was in fact was 'A Zahir! Look,
look, a Zahir!'"
"A Zahir?" Olga, Amaury and Savorgnan cry out in chorus.
"Just what
is
a Zahir???"
"Oh, it's a long, long story," Squaw languidly murmurs.
"But it's our right to know!"
"Okay, if you must know . . . " says Squaw. "But first, why
don't you try to ring up Aloysius Swann or Ottavio Ottaviani,
for only two days ago Augustus had a radiogram from Swann
that said: 'I'm following your situation. It looks bad. What I'm
most afraid of now is foul play. All my suspicions focus on Azin-
court, so both of us must stay on our guard. I must know a.s.a.p.
if your inquiry brings anything to light, as it's only by knowing
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what's going on that I can act.' Aloysius Swann has - I should
say, had - known Clifford for many a moon," Squaw adds,
"known, too, about this Zahir affair. So his collaboration is cru-
cial to us."
Amaury calls up Aloysius Swann; but, informing him that
Swann isn't at his station, HQ puts him through to Ottaviani.
"Hallo hallo?" says Ottavio Ottaviani. "This is Ottavio
Ottaviani."
"Hallo hallo?" says Amaury Conson. 'This is Amaury
Conson."
"Amaury? How's tricks?"
"Not so hot."
"Why, what's up?"
"Only an instant ago Augustus B. Clifford 'shuffl'd off his
mortal coil', as our national Bard, our Swan of Avon, put it!"
"Crocus and plum pudding!" growls Ottavio (it's an old
Corsican oath popular among Parisian cops). "Kaput?"
"You said it!"
"A killing?"
"No, no, probably a coronary - but that's only a layman's
opinion."
"Good Lord!" roars Ottaviani. "Okay, now, don't touch any-
thing - I'm on my way. Ciao!"
Ottaviani hangs up. Amaury ditto, saying to Olga, who was
not
au fait
with this discussion, "Ottavio's coming round.
Pronto."
Augustus Clifford's body is brought into an adjoining drawing
room and laid out on a low divan, with a thin cloak for its shroud.
Upon which Squaw asks his companions to crouch around it
on an oval Iroquois rug and starts to cast a hypnotic old Indian
charm.
"Squaw," Olga murmurs almost inaudibly to Amaury, "cannot
hold forth without first warding off God's wrath by a singsong
chant that no Grand Manitou would sanctify if it didn't go in
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association with an imploration and an invocation of, I may say,
a most rigorous liturgy, its ritualisation laid down, on his Clan's
foundation, all of 784 springs ago, by its original Grand Satchmo
(from which word a famous black jazz musician, Louis Arm-
strong, took his alias), so formulating a sort of oral canon which,
passing down from clan to clan, from family to family, ad infi-
nitum, is now part of our cultural patrimony."
"You don't say?"
Thus, in an outlandishly occult jargon that no noncommunicant
could follow, Squaw proclaims Grand Satchmo's oral canon,
announcing, to start with, a total submission to its instructions
and, matching action to words, actually carrying out such instruc-
tions, from first to last in turn, with an assiduity that was a joy
to watch.
"O Grand Satchmo, 784 springs ago, you taught us a mystical
art, that of warding off Grand Manitou's horrifying wrath. Today
I shall act just as you did. First, you did go into a dark wigwam.
You did put down a pouch, unhitch it and draw out a black
tomahawk. Now, on an oval rug, you did lay out six stalks of
buffalo grass, as black as night from a touch of a tarbrush, four
tiny clay pots, out of which you took a light sprinkling of tobacco,
a strip of touchwood and a long, hollow roll of piping. Now,
you did undo a truss of arrows, which was lying diagonally aslant
your rug, honing arrow against arrow until its point was as sharp
as a dart's. Now you did swap your clothing for a pair of buck-
skins and carry out your ablutions. At which, squatting not far
from your rug, a profound tranquillity now filling your soul, you
found that you could pacify Grand Manitou with soothing
words: O Grand Manitou, thou art blind, but thou know'st all
that is to know. I know thy might - as do both hippopotamus
and tapir, gnu and urial, falcon and Vizsla, duckbill platypus and
wapiti, cougar and xiphidon, bison and yak, low-flying albatross
and furry African zorilla with its skin that, curiously, has no
flavour. Today, with my companions, I am about to go forth in
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my turn - go forth to absorb an occult and now, alas, outworn
fount of wisdom, to construct, in my skin and in my soul, that
original cry out of which our clans will spring full grown. Grand
Manitou, O archaic Artisan, mount guard, today and always!"
121
10
In which an umbilical ruby avails a bastard's
anglicisation
Falling on all fours, arms stiffly akimbo, brow touching floor,
Squaw abruptly jumps up again and spins round and round and
round.
"Voila," says Olga. "That was Squaw's invocation. Our mission
has found favour with Grand Manitou. Now to find out what
this 'Zahir' is all about."
In Masulipatam (Squaw starts) Zahir was a jaguar; in Java, in
a Surakarta hospital, it was an albino fakir at whom that city's
population had had fun casting rocks; in Shiraz it was an octant
which Ibnadir Shah had thrown into Iran's tidal flow; in a prison
in Istanbul it was a compass found in a pariah's rags, a pariah
whom Oswald Carl von Slatim had thought to touch for good
luck; in Abdou Abdallah's Alhambra in Granada it was, according
to Zotanburg, a stratum of onyx in a moulding; in Hammam-
Lif's Casbah, it was lying in a pit; in Bahia Bianca it was a tiny
notch on a coin.
To know about Zahir, you must apply your mind to an imposing
doorstop of a book that Iulius Barlach brought out, in Danzig,
just as Otto von Bismarck's Kulturkampf was at last drawing to its
conclusion, a book containing a mass of information, including
Arthur Philip Taylor's introductory study in its original manu-
script. Faith in Zahir was born in Islam as Austria's war with its
Ottoman antagonists was winding down. "Zahir", in vulgar
Arabic slang, stood for "limpid" or "distinct"; it was also said 1 2 2
that Muslims had as many as 26 ways of praising Allah - notably,
naming him "Zahir".
At first sight a Zahir looks normal, almost banal: a slightly
wan individual, possibly, or a common, humdrum thing such as
a rock, a doubloon, a wasp or a clock dial. But, in any form it
adopts, it has a truly horrifying impact: who looks upon a Zahir
will not again know Nirvana, blissful oblivion, and will turn into
a haggard raving lunatic.
Alluding first to Zahirs was a fakir from Ispahan, who told
how, many, many moons ago, in a souk in Shiraz, a brass octant
was found "of such craftsmanship that it cast an undying charm
on anybody who saw it". As for Arthur Philip Taylor's long and
thorough monograph, it informs us that, at Bhuj, in a suburb of
Hydarabad, its author was taught a curious local saying, "Having
known a Jaguar .. .", which, if it should apply to an individual,
stood for madman or saint. Taylor was told, too, that Zahir is
common to all kinds of civilisation; in a distant and idolatrous
past, it was a talisman, Yauq; but also a visionary from Irraouaddi
sporting a crown of lapis lazuli and a mask spun out of a
ribbon of gold. Taylor also said: nobody can wholly fathom
Allah.
In Azincourt Zahir was an ovoid crystal of opaloid corundum,
as tiny as a lotus, with a trio of distinct markings on it: on top
a stamp akin to an Astaroth's 3-digit hand; at its midway point
a horizontal 8, traditionally signifying Infinity; at bottom an arc
gaping slighdy ajar, so to say, and finishing in a short, fairly
straight inward strip.
Accompanying Zahir's apparition was a disturbing fact (says
Squaw, continuing). On a spring morning (28 April) a man rang
at our door - squat, swarthy, a bit of a thug, in a whitish grubby
smock, which was, if you want my opinion, a sum total of his
clothing.
"I bin walking all day long," was what this insalubrious indi-
vidual said first. "I'm hungry and thirsty."
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"Fuck off, you sonofabitch!" said I, as, frankly, I didn't know
him from Adam.
For an instant all I got from him was a long, hard, hurt look.
Abrupdy, though, as I was about to pick up a club to brain him
with:
"No. I brought a . . . a gift for Clifford."
"What sort of gift?"
"I'm not saying - it's for him to find out, not for you to know."
"Okay, okay," I said, playing it cool, "walk this way. I'll find
out if Mr Clifford's willing to talk to you."
I took him towards a small drawing room in which Augustus
was just finishing his lunch with a satsuma and a slab of Stilton.
"Who is it, Squaw?"
"A vagrant - wants a word - has a sort of gift: for you."
"A gift? Is it anybody I know?"
"I doubt it."
"A ruffian, would you say?"
"No, just a down-and-out."
"Knows who I am?"
"Uh huh."
"All right. Show him in."
As I was announcing him, our visitor was standing half in and
half out, hopping from foot to foot, scrutinising Augustus with
an air that wasn't so much uncivil as almost aghast.
"Augustus B. Clifford?"
'That's right. And might I know who . . . ?"
"I'm nobody at all, not having had any baptism in my infancy.
But I do admit to an alias - an alias that'll charm you, I think,
though you may find it just a tad oudandish: Tryphiodorus. What
do you think of that?"
"Tryphiodorus? It's . . . most original," said Augustus, not
knowing what this was all about.
"Thank you kindly, sir. Now," said Tryphiodorus, calmly going
on as if nothing was untoward, "four days ago, in Arras, a cardinal
- with a blush on his fat mug, I must say, as crimson as his cloak
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- said that I should 'go instantly to Augustus B. Clifford at
Azincourt and inform him that a son of his was in our city's
public hospital, wailing away as if h i s - ' "
"A son!" Augustus cut him short, almost falling down on his
rump (his bottom, his buttocks, his bum, his ass or his BT - call
it what you will). "But, for crying out loud, who brought him
in?"
"Alas!" was Tryphiodorus's sigh. "His mama was also dying
whilst giving birth to him, a poor, totally unknown woman. But
a solicitor's affidavit was found in a handbag-"
"A
handbag!"
"That's right. With confirmation that this (urn, how shall I put
it?) this fruit of a transitory affair uniting on a night of passion,
8 months ago, at Saint-Agil, Augustus B. Clifford and his mama,
was officially your son."
"What's . . . what's that you say?" Augustus was practically
choking. "A night of passion? But I . . . I insist . . . it's . . . not
. . . not a word of truth in that farrago!"
"Shut up!" said a now intimidating Tryphiodorus, "and look
at this court ruling, instructing you, ipso facto, to bring up your
child."
"A bastard!" was all Augustus could cry.
"But also a Brit," said Tryphiodorus.
Although his initial instinct was to consult his solicitor, Tryphiod-
orus was so insistant that Augustus finally took off for Arras,
compliant if still dubious. In Arras's hospital a plump, rubicund
matron put in his grudging arms a baby clad in a cotton outfit
that was a bit too big for his tiny body. So, making a trip that
would occur again in 20 springs, almost without distinction,
saving that his load would consist not of a baby in swaddling
but a body in a shroud, Augustus sat his offspring down in
his Hispano-Suiza sports car and, driving all night, was back in
Azincourt by dawn.
Starting up at a furious knocking on our door, I ran downstairs
125
to unlock it. Augustus, carrying his child in his arms, was hopping
mad, an ugly rictus distorting his lips, a wild, spasmatic tic caus-
ing his chin to twitch up and down.
"I'll kill him, I'll kill him!" - that was his shrill cry. Why, my
blood ran cold!
"This way, Squaw," Augustus said, briskly now, striding into
his drawing room, brutally hurling his poor, worn-out infant on
to a billiard board, drawing off his swaddling garb, picking up
a poniard and approaching his victim, as Abraham to his son
Isaac, his arm high and fatal. I couldn't stand to watch it. But it
was just as Augustus was about to carry out this inhuman act
that an abrupt transformation was to occur in him. With a look
of profound anguish, this murmur:
"Oh! Oh!"