2006 - What is the What (51 page)

—He was dead?

—He died right there. I saw the ribs. I didn’t know this could happen. Did you know your ribs could come out of your skin?

—No.

—Three of his ribs had come through his skin, Achak. I walked up to him right after it happened. The trainer was doing nothing. He thought the boy would get up, so he was still blowing his whistle but I had heard the sound so I went to Daniel and saw his eyes open, like they were looking through me. They were dead eyes. You know what those look like. I know you do.

—Yes.

—And then I saw the ribs. They were like bones on an animal. When you slaughter an animal you can see the bones, and they’re white and have blood around them, right?

—Yes.

—This was like that. The ribs were very sharp, too. They had been broken so the parts coming through his skin were very sharp, like curved knives. I was there and then the trainer yelled at me to keep going. I turned around and there were two other trainers there. I think they knew something was wrong. They beat me until I ran down the hill and I saw them surrounding Daniel. Three days later they told us all that Daniel had died of yellow fever. But everyone knew it was a lie. That’s when boys began to escape. That’s when I left.

Moses and I had made a circle of the camp and now were back at the site of his fire and companion and asida.

—I’ll see you around, Achak, right?

I told him of course I would see him around. But we didn’t actually see each other much. We spent a few weeks making journeys together in the camp, talking about the things we had seen and done, but after telling his story, Moses was not very interested in discussing the past. He saw our presence in Kenya as a great opportunity, and he seemed constantly to be thinking of ways to take advantage of it. He became a trader of goods in those early days, silverware and cups and buttons and thread, starting with a few shillings and tripling their value in a day. He was moving faster than I could, and he continued to do so. One day not long after our reunion Moses said he had some news. He had an uncle, he said, who had long ago left Sudan and was living in Cairo, had located Moses at Kakuma and was arranging for him to go to private school in Nairobi. He was not alone in this arrangement. A few dozen boys every year were sent to boarding schools in Kenya. Some had won scholarships, some had located or were located by relatives with means.

—Sorry, Moses said.

—It’s okay, I said.—Write me a letter.

Moses never wrote a letter, because boys don’t write letters to boys, but he did leave one day, just before refugee-camp school would begin for the rest of us. I would not hear from him for almost ten years, until we found that we were both living in North America—myself in Atlanta and he at the University of British Columbia. He would call once every few weeks, or I would call him, and his voice was always a salve and an inspiration. He could not be beaten. He went to school in Nairobi and Canada and always looked courageously forward, even with with an 8 branded behind his ear. Nothing about Moses could be defeated.

Maria was living with foster parents, with a man and his wife from her hometown, in the area of Kakuma where the more or less intact families had set up their homes. Maria had lived with three other young women and an old man—the grandfather of one of the women—until the man died and the women were either married off or returned to Sudan, leaving Maria available for the claiming. One day I spent a morning looking for her, and finally saw her shape in a corner of Kakuma, arranging men’s garments on a clothesline.

—Maria!

She turned and smiled.

—Sleeper! I was looking for you last week in school.

She called me Sleeper and I did not mind. I had so many names at Kakuma and this was the most poetic. I would allow Maria to call me anything she wished, for she had saved me from the road at night.

—What class are you in this year? I asked.

—Standard Five, she said.

—Ooh! Standard Five! I bowed deeply before her.—A very special girl!

—This is what they say.

We both laughed. I hadn’t realized she was so extraordinary in her academics. She was younger than I, and to be in Standard Five! She was surely the youngest in the class.—Are these all your clothes?

I pointed to a pair of pants that reached the ground. Whoever owned them was at least six-and-a-half feet tall.

—My father here. He was the bicycle man in my town.

—He fixed bicycles?

—He fixed them, sold them. He says he was close to my father. I don’t remember him. Now I’m with them. He calls me his daughter.

There was so much work, Maria said. More work than she’d ever done or heard of. Between the chores and school, after sunset she was too exhausted to speak. The man she lived with expected two sons to join them soon at the camp, and Maria knew her workload would increase threefold when they arrived. She finished hanging the clothes and looked into my eyes.

—What do you think of this place, Achak?

She had a way of looking at me that that was very different than most Sudanese girls, who did not often meet your eye so directly, did not speak so plainly.

—Kakuma? I said.

—Yes, Kakuma. There’s nothing here but us. Don’t you find that weird? That it’s only people and dust? We’ve already cut down all the trees and grass for our homes and firewood. And now what?

—What do you mean?

—We just stay here? Do we stay here always, till we die? Until that moment I hadn’t thought of dying in Kakuma.

—We stay till the war ends, then we go home, I said. It was Gop Chol’s constant and optimistic refrain, and I suppose I had been fairly convinced. Maria laughed loudly at this.

—You’re not serious, are you, Sleeper?

—Maria!

It was a woman’s voice coming from the shelter.

—Girl, come here!

Maria made a sour face and sighed.

—I’ll look for you at school when we start again. See you, Sleeper.

Gop Chol was a teacher loosely affiliated with the SPLA, and was a man of vision and careful planning. Together, we had constructed our shelter, considered one of the better homes in our neighborhood. With the UN-provided poles and plastic sheeting, we built a home, with palm-tree leaves on top, keeping it cool during the day and warm at night. The walls were mud, our beds assemblages of sisal bags. But it was so hot in Kakuma most nights that we slept outside. We slept under the open sky, and I studied outside, under the light of the moon or the kerosene lamp we shared.

Like Mr. Kondit, Gop insisted that I study constantly, lest the future of Sudan be in jeopardy. He too imagined that once the war was over, and once independence for southern Sudan had been achieved, those of us educated in Pinyudo and Kakuma, and benefiting from the expertise and materials of the international community hosting us, would be ready to lead a new Sudan.

But it was difficult for us to see this future, for at Kakuma, all was dust. Our mattresses were full of dust, our books and food were plagued with dust. To eat a bite of food without the grind of sand between one’s molars was unheard of. Any pens we borrowed or were given worked sporadically; the dust would clog one in an hour and that was that. Pencils were the standard and even they were rare.

I blacked out a dozen times a day. When I stood up quickly the corners of my vision would darken and I would wake up on the ground, always, strangely, uninjured. Stepping into darkness, Achor Achor called it.

Achor Achor was better connected to the prevailing expressions of the young men at the camp, for he still lived among the unaccompanied minors. He shared a shelter with six other boys and three men, all former soldiers in the SPLA. One of the men, twenty years old, was missing his right hand. We called him Fingers.

There was not enough food, and the Sudanese, an agrarian people, were not allowed to keep livestock in the camp, and the Turkana would not allow the Sudanese to keep any outside the camp. Inside Kakuma, there was no room to grow crops of any kind, and the soil was unfit for almost any agriculture anyway. A few vegetables could be raised near the water taps, but such paltry gardens went almost nowhere in meeting the needs of forty thousand refugees, many of whom were suffering from anemia.

Every day in school, students would be absent due to illness. The bones of boys my age were attempting to grow, but there were not enough nutrients in our food. So there was diarrhea, dysentery, and typhoid. Early on in the life of the school, when a student was ill, the school was notified, and the students were encouraged to pray for that boy. When the boy returned to school, he would be applauded, though there were some boys who felt it best to keep their distance from those who had just been sick. When a boy did not recover, our teachers would call us together before classes, and tell us that there was bad news, that this certain boy had died. Some of us would cry, and others would not. Many times, I was not sure if I had known the boy, and so I just waited until the crying boys were done crying. Then the lesson would continue, with those of us who did not know the boy hiding our small satisfaction that this death would mean that school would be dismissed early that day. A dead boy meant a half day, and any day that we could go home to sleep meant that we could rest and be better able to fight off disease ourselves.

After some time, though, there were too many boys dying, and there was no time to mourn each one. Those who knew the dead boy would mourn privately, while the healthy would hope we would not get sick. Class would go on; there were no more half days.

This made study difficult, and academic achievement near impossible. Frustrated with it all, many boys would simply not go to school. Of sixty-eight boys in my junior-high class, only thirty-eight went on to high school. Still, it was safer than being in Sudan, and we had nothing else. I was hungry, but I was thankful every day that I seemed to be free, for the time being, from the threat of SPLA enlistment. There were fewer canings, fewer reprisals, less militarism in general. We were, for a time, no longer Seeds, no longer the Red Army. We were simply boys, and there was, after a time, basketball.

I discovered basketball at Kakuma, and I quickly came to believe that I was very good, that like Manute Bol, I would be brought to the United States to play professionally. Basketball would never become as popular as soccer in the camp, but it attracted hundreds of boys, the tall ones, the quick ones, those who liked the chance to get more touches than we would in one of the mass herdings that passed for soccer. The Ugandans were good with basketball strategy—they knew the game—the Somalis were quick, but it was the Sudanese who dominated, our long legs and arms simply outclassing the rest. When a pickup game came together, and the Sudanese banded against whatever team could be assembled against us, we invariably won, no matter how good the outside shooting was, no matter how quick the guards were, no matter how much will the opponents could muster. It gave us great pride to think of ourselves as we once had, as the kings of Africa, the monyjang, the chosen people of God.

In the days before his family was to arrive, Gop began to posit various scenarios by which his wife and daughters would not make it to Kakuma. They could be shot by bandits, he would suggest. I would tell him that that was not possible, that they would be coming with many others, would be safe, perhaps even in a vehicle. Gop would be content for an hour or so, and then he would get positively manic, taking apart his bed and putting it together again, and sliding back into crushing doubt. ‘What if my daughters don’t recognize me?’ he asked six times each day. To this I could not muster an answer, given that I no longer could remember what my own parents looked like. Worse, the daughters of Gop were younger, far younger, than I had been when I left home. His three daughters had all been under five, and now it was eight years later. None would know Gop by sight.

—Of course they’ll know you, I said.—All girls know their father.

—You’re right. You’re right, Achak. Thank you. I’m thinking too much.

Each day, Gop waited for news about those who were coming to Kakuma. We occasionally received word about a movement of refugees, and would anticipate their arrival and prepare for it. Even after three years, any given week could bring a thousand new people, and the camp continued to grow outward by miles, such that I could walk a new avenue each morning. Kakuma grew to encompass Kakuma I, II, III, and IV. It was a refugee city with its own suburbs.

But most of the arrivals came from regions of Sudan, and particularly those villages closer to Kenya. Few were from anywhere near Marial Bai. Most of those I asked had never heard of my village. And when they knew anything of northern Bahr al-Ghazal, they provided sweeping news of its elimination from the planet.

—You’re from northern Bahr al-Ghazal? one man said.—Everyone there is dead. Another man, elderly and missing his right leg, was more specific.

—Northern Bahr al-Gazhal is now the home of the murahaleen. They’ve taken over. It’s their grazing land. There’s nothing there to go back to.

One day, news of my region came from a boy I did not know well. I was at the water tap before school when the boy, named Santino, ran to me, explaining that there was a man at Lopiding Hospital who was from Marial Bai. Another boy had been at the hospital for malaria and had begun talking to the man, who mentioned my hometown, and this man said he even remembered me, Achak Deng. So I was obligated to find a way to Lopiding, quickly, I thought, for this was the first time in many years that someone had come to Kakuma from Marial Bai.

But then I thought of Daniel Dut, another boy I knew who had awaited news of his own family, only to learn that they were all dead. For months afterward, Daniel had insisted that he wished he’d never found out, that it was far easier to walk through life in doubt and with hope than knowing that everyone was gone. Knowing your family was dead brought on visions of how they died, how they might have suffered, how their bodies might have been abused after death. So I didn’t immediately seek out the Marial Bai man in the hospital. When I heard, a week later, that he was gone, I was not unhappy.