I should like to explain their effeminacy more in detail. In the first place, they are not satisfied with only having their couches upholstered with down, but they actually set the posts of their beds upon carpets, so that the floor may offer no resistance, but that the carpets may yield. Again, whatever sorts of bread and pastry for the table had been discovered before, none of all those have fallen into disuse, but they keep on always inventing something new besides; and it is the same way with meats; for in both branches of cookery they actually have artists to invent new dishes.
[17]
Again, in winter they are not satisfied with having clothing on their heads and bodies and legs, but they must have also sleeves thickly lined to the very tips of their fingers, and gloves besides. In summer, on the other hand, they are not satisfied with the shade afforded by the trees and rocks, but amid these they have people stand by them to provide artificial shade.
[18]
They take great pride also in having as many cups as possible; but they are not ashamed if it transpire that they came by them by dishonest means, for dishonesty and sordid love of gain have greatly increased among them.
[19]
Furthermore, it was of old a national custom not to be seen going anywhere on foot; and that was for no other purpose than to make themselves as knightly as possible. But now they have more coverings upon their horses than upon their beds, for they do not care so much for knighthood as for a soft seat.
[20]
And so is it not to be expected that in military prowess they should be wholly inferior to what they used to be? In times past it was their national custom that those who held lands should furnish cavalrymen from their possessions and that these, in case of war, should also take the field, while those who performed outpost duty in defence of the country received pay for their services. But now the rulers make knights out of their porters, bakers, cooks, cup-bearers, bath-room attendants, butlers, waiters, chamberlains who assist them in retiring at night and in rising in the morning, and beauty-doctors who pencil their eyes and rouge their cheeks for them and otherwise beautify them; these are the sort that they make into knights to serve for pay for them.
[21]
From such recruits, therefore, a host is obtained, but they are of no use in war; and that is clear from actual occurrences: for enemies may range up and down their land with less hindrance than friends.
[22]
For Cyrus had abolished skirmishing at a distance, had armed both horses and men with breastplates, had put a javelin into each man’s hand, and had introduced the method of fighting hand to hand. But now they neither skirmish at a distance any longer, nor yet do they fight in a hand-to-hand engagement.
[23]
The infantry still have their wicker shields and bills and sabres, just as those had who set the battle in array in the times of Cyrus; but not even they are willing to come into a hand-to-hand conflict.
[24]
Neither do they employ the scythed chariot any longer for the purpose for which Cyrus had it made. For he advanced the charioteers to honour and made them objects of admiration and so had men who were ready to hurl themselves against even a heavy-armed line. The officers of the present day, however, do not so much as know the men in the chariots, and they think that untrained drivers will be just as serviceable to them as trained charioteers.
[25]
Such untrained men do indeed charge, but before they penetrate the enemy’s lines some of them are unintentionally thrown out, some of them jump out on purpose, and so the teams without drivers often create more havoc on their own side than on the enemy’s.
[26]
However, inasmuch as even they understand what sort of material for war they have, they abandon the effort; and no one ever goes to war any more without the help of Greek mercenaries, be it when they are at war with one another or when the Greeks make war upon them; but even against Greeks they recognize that they can conduct their wars only with the assistance of Greeks.
[27]
I think now that I have accomplished the task that I set before myself. For I maintain that I have proved that the Persians of the present day and those living in their dependencies are less reverent toward the gods, less dutiful to their relatives, less upright in their dealings with all men, and less brave in war than they were of old. But if any one should entertain an opinion contrary to my own, let him examine their deeds and he will find that these testify to the truth of my statements.
Translated by Carleton L. Brownson
The
Hellenica
is Xenophon’s continuation of Thucydides’ history of the Peloponnesian War, literally resuming from where the other author’s history was abruptly left unfinished and narrating the events of the final seven years of the conflict and the war’s aftermath. Many critics consider the
Hellenica
to be a personal work, written by Xenophon in retirement on his Spartan estate, intended primarily for circulation among his friends, who knew the main protagonists and events, having most likely participated in them. Xenophon’s account starts in 411 BCE, the year where Thucydides breaks off, and ends in 362 BCE, the year of the Battle of Mantineia. The work is of vital importance as a primary historical source and is celebrated for its clarity of style, as found in most of Xenophon’s extant works.
Thucydides (c. 460 – c. 395 BC) was an Athenian general and historian, whose famous History of the Peloponnesian War recounts the 5th century BC war between Sparta and Athens to the year 411 BC.
CONTENTS
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BOOK I.
1.
After this, not many days later, Thymochares came from Athens with a few ships; and thereupon the Lacedaemonians and the Athenians fought another naval battle, and the Lacedaemonians were victorious, under the leadership of Agesandridas.
[2]
Shortly after this, at the beginning of the winter, Dorieus, the son of Diagoras, sailed into the Hellespont from Rhodes with fourteen ships, arriving at daybreak. And when the Athenian day-watcher described him, he signalled to the generals, and they put out against him with twenty ships; and Dorieus, fleeing from them towards the shore, beached his triremes, as fast as he got them clear of the enemy, in the neighbourhood of Rhoeteum.
[3]
And when the Athenians came near, the men under Dorieus fought, from their ships and from the shore, until the Athenians sailed away to Madytus, to the rest of their fleet, without having accomplished anything.
[4]
Now Mindarus caught sight of the battle as he was sacrificing to Athena at Ilium, and hurrying to the sea he launched his triremes and set out, in order to pick up the ships under Dorieus.
[5]
And the Athenians set out against him and did battle, along the strand near Abydus, from morning till late afternoon. They were at some points victorious and at others defeated, when Alcibiades sailed into the Hellespont to their support, with eighteen ships.
[6]
Thereupon the Peloponnesians took to flight in the direction of Abydus; and Pharnabazus came along the shore to their aid, and riding his horse into the sea as far as possible, bore a share in the fighting and cheered on his followers, cavalry and infantry.
[7]
Meanwhile the Peloponnesians made a barrier of their ships and marshalled themselves on the shore and fought. At length the Athenians sailed away to Sestus after capturing thirty of the enemy’s ships, though without their crews, and recovering those which they had previously lost themselves.
[8]
From Sestus all but forty of their ships went off in different directions, outside the Hellespont, to collect money; and Thrasyllus, who was one of the generals, set sail for Athens to report these events and to ask for troops and ships.
[9]
After this Tissaphernes came to the Hellespont; and when Alcibiades with a single trireme went to visit him, bearing friendly offerings and gifts, Tissaphernes seized him and imprisoned him in Sardis, saying that the King ordered him to make war upon the Athenians.
[10]
Thirty days later, however, Alcibiades, together with Mantitheus, who had been taken prisoner in Caria, provided themselves with horses and made their escape from Sardis by night to Clazomenae.
[11]
Meanwhile the Athenians at Sestus, learning that Mindarus was planning to sail against them with sixty ships, withdrew by night to Cardia. There Alcibiades joined them, coming from Clazomenae with five triremes and a dispatch boat. But upon learning that the Peloponnesian ships had set out from Abydus to Cyzicus, he proceeded overland to Sestus and gave orders that the ships should sail around to that place.
[12]
When they had arrived there and he was on the point of putting out to sea for battle, Theramenes sailed in from Macedonia with a reinforcement of twenty ships, and at the same time Thrasybulus arrived from Thasos with twenty more, both of them having been engaged in collecting money.
[13]
And after bidding them also to follow after him when they had removed their cruising sails, Alcibiades set off with his own ships to Parium; and when all the ships had come together at Parium, to the number of eighty-six, they set sail during the ensuing night, and on the next day at breakfast time arrived at Proconnesus.
[14]
There they learned that Mindarus was at Cyzicus, and also Pharnabazus with his army. Accordingly they remained that day at Proconnesus, but on the following day Alcibiades called an assembly of his men and told them that they must needs fight at sea, fight on land, and fight against fortresses. “For we,” he said, “have no money, but the enemy have an abundance of it from the King.”
[15]
Now on the preceding day, when they had come to anchor, Alcibiades had taken into his custody all the vessels in the harbour, even the small ones, in order that no one should report to the enemy the size of his fleet, and he made proclamation that death would be the punishment of any one who was caught sailing across to the other side of the strait.
[16]
And after the assembly he made preparations for battle and, in the midst of a heavy rain, set out for Cyzicus. When he was near Cyzicus, the weather cleared and the sun came out, and he sighted the ships under Mindarus, sixty in number, engaged in practice at some distance from the harbour and already cut off from it by his own fleet.
[17]
But the Peloponnesians, when they saw that the Athenian triremes were far more numerous than before and were near the harbour, fled to the shore; and mooring their ships together, they fought with their adversaries as they sailed down upon them.
[18]
Alcibiades, however, with twenty of his ships sailed round the fleets and landed on the shore. When Mindarus saw this, he also landed, and fell fighting on the shore; and those who were with him fled. And the Athenians took away with them to Proconnesus all the Peloponnesian ships, except those of the Syracusans; for these were burned by their own crews.