Complete Works of Xenophon (Illustrated) (Delphi Ancient Classics) (38 page)

“And how, pray,” said he, “did you discover that, my son?”

“Because, by Zeus,” said he, “I saw that you were unsteady both in mind and in body. For in the first place you yourselves kept doing what you never allow us boys to do; for instance, you kept shouting, all at the same time, and none of you heard anything that the others were saying; and you fell to singing, and in a most ridiculous manner at that, and though you did not hear the singer, you swore that he sang most excellently; and though each one of you kept telling stories of his own strength, yet if you stood up to dance, to say nothing of dancing in time, why, you could not even stand up straight. And all of you quite forgot — you, that you were king; and the rest, that you were their sovereign. It was then that I also for my part discovered, and for the first time, that what you were practising was your boasted ‘equal freedom of speech’; at any rate, never were any of you silent.”
[11]

“But, my boy,” Astyages said, “does not your father get drunk, when he drinks?”

“No, by Zeus,” said he.

“Well, how does he manage it?”

“He just quenches his thirst and thus suffers no further harm; for he has, I trow, grandfather, no Sacas to pour wine for him.”

“But why in the world, my son,” said his mother, “are you so set against Sacas?”

“Because, by Zeus,” Cyrus replied, “I don’t like him; for oftentimes, when I am eager to run in to see my grandfather, this miserable scoundrel keeps me out. But,” he added, “I beg of you, grandfather, allow me for just three days to rule over him.”

“And how would you rule over him?” said Astyages.

“I would stand at the door,” Cyrus replied, “just as he does, and then when he wished to come in to luncheon, I would say, ‘You cannot interview the luncheon yet; for it is engaged with certain persons.”And then when he came to dinner, I would say, ‘It is at the bath.’ And if he were very eager to eat, I would say, ‘It is with the ladies.’ And I would keep that up until I tormented him, just as he torments me by keeping me away from you.”
[12]

Such amusement he furnished them at dinner; and during the day, if he saw that his grandfather or his uncle needed anything, it was difficult for any one else to get ahead of him in supplying the need; for Cyrus was most happy to do them any service that he could.
[13]

But when Mandane was making preparations to go back to her husband, Astyages asked her to leave Cyrus behind. And she answered that she desired to do her father’s pleasure in everything, but she thought it hard to leave the boy behind against his will.

Then Astyages said to Cyrus:
[14]
“My boy, if you will stay with me, in the first place Sacas shall not control your admission to me, but it shall be in your power to come in to see me whenever you please, and I shall be the more obliged to you the oftener you come to me. And in the second place you shall use my horses and everything else you will; and when you go back home, you shall take with you any of them that you desire. And besides, at dinner you shall go whatever way you please to what seems to you to be temperance. And then, I present to you the animals that are now in the park and I will collect others of every description, and as soon as you learn to ride, you shall hunt and slay them with bow and spear, just as grown-up men do. I will also find some children to be your playfellows; and if you wish anything else, just mention it to me, and you shall not fail to receive it.”
[15]

When Astyages had said this, his mother asked Cyrus whether he wished to stay or go. And he did not hesitate but said at once that he wished to stay. And when he was asked again by his mother why he wished to stay, he is said to have answered: “Because at home, mother, I am and have the reputation of being the best of those of my years both in throwing the spear and in shooting with the bow; but here I know that I am inferior to my fellows in horsemanship. And let me tell you, mother,” said he, “this vexes me exceedingly. But if you leave me here and I learn to ride, I think you will find, when I come back to Persia, that I shall easily surpass the boys over there who are good at exercises on foot, and when I come again to Media, I shall try to be a help to my grandfather by being the best of good horsemen.”

And his mother said,
[16]
“My boy, how will you learn justice here, while your teachers are over there?”

“Why, mother,” Cyrus answered, “that is one thing that I understand thoroughly.”

“How so?” said Mandane.

“Because,” said he, “my teacher appointed me, on the ground that I was already thoroughly versed in justice, to decide cases for others also. And so, in one case,” said he, “I once got a flogging for not deciding correctly.
[17]
The case was like this: a big boy with a little tunic, finding a little boy with a big tunic on, took it off him and put his own tunic on him, while he himself put on the other’s. So, when I tried their case, I decided that it was better for them both that each should keep the tunic that fitted him. And thereupon the master flogged me, saying that when I was a judge of a good fit, I should do as I had done; but when it was my duty to decide whose tunic it was, I had this question, he said, to consider — whose title was the rightful one; whether it was right that he who took it away by force should keep it, or that he who had had it made for himself or had bought it should own it. And since, he said, what is lawful is right and what is unlawful is wrong, he bade the judge always render his verdict on the side of the law. It is in this way, mother, you see, that I already have a thorough understanding of justice in all its bearings; and,” he added, “if I do require anything more, my grandfather here will teach me that.”
[18]

“Yes, my son,” said she; “but at your grandfather’s court they do not recognize the same principles of justice as they do in Persia. For he has made himself master of everything in Media, but in Persia equality of rights is considered justice. And your father is the first one to do what is ordered by the State and to accept what is decreed, and his standard is not his will but the law. Mind, therefore, that you be not flogged within an inch of your life, when you come home, if you return with a knowledge acquired from your grandfather here of the principles not of kingship but of tyranny, one principle of which is that it is right for one to have more than all.”

“But your father, at least,” said Cyrus, “is more shrewd at teaching people to have less than to have more, mother. Why, do you not see,” he went on, “that he has taught all the Medes to have less than himself? So never fear that your father, at any rate, will turn either me or anybody else out trained under him to have too much.”

4.
In this way Cyrus often chattered on. At last, however, his mother went away, but Cyrus remained behind and grew up in Media. Soon he had become so intimately associated with other boys of his own years that he was on easy terms with them. And soon he had won their father’s hearts by visiting them and showing that he loved their sons; so that, if they desired any favour of the king, they bade their sons ask Cyrus to secure it for them. And Cyrus, because of his kindness of heart and his desire for popularity, made every effort to secure for the boys whatever they asked.
[2]
And Astyages could not refuse any favour that Cyrus asked of him. And this was natural; for, when his grandfather fell sick, Cyrus never left him nor ceased to weep but plainly showed to all that he greatly feared that his grandfather might die. For even at night, if Astyages wanted anything, Cyrus was the first to discover it and with greater alacrity than any one else he would jump up to perform whatever service he thought would give him pleasure, so that he won Astyages’s heart completely.
[3]

He was, perhaps, too talkative, partly on account of his education, because he had always been required by his teacher to render an account of what he was doing and to obtain an account from others whenever he was judge; and partly also because of his natural curiosity, he was habitually putting many questions to those about him why things were thus and so; and because of his alertness of mind he readily answered questions that others put to him; so that from all these causes his talkativeness grew upon him. But it was not unpleasant; for just as in the body, in the case of those who have attained their growth although they are still young, there yet appears that freshness which betrays their lack of years, so also in Cyrus’s case his talkativeness disclosed not impertinence but nai+vete/ and an affectionate disposition, so that one would be better pleased to hear still more from his lips than to sit by and have him keep silent.
[4]

But as he advanced in stature and in years to the time of attaining youth’s estate, he then came to use fewer words, his voice was more subdued, and he became so bashful that he actually blushed whenever he met his elders; and that puppy-like manner of breaking in upon anybody and everybody alike he no longer exhibited with so much forwardness. So he became more quiet, to be sure, but in social intercourse altogether charming. The boys liked him, too; for in all the contests in which those of the same age are wont often to engage with one another he did not challenge his mates to those in which he knew he was superior, but he proposed precisely those exercises in which he knew he was not their equal, saying that he would do better than they; and he would at once take the lead, jumping up upon the horses to contend on horseback either in archery or in throwing the spear, although he was not yet a good rider, and when he was beaten he laughed at himself most heartily.
[5]

And as he did not shirk being beaten and take refuge in refusing to do that in which he was beaten, but persevered in attempting to do better next time, he speedily became the equal of his fellows in horsemanship and soon on account of his love for the sport he surpassed them; and before long he had exhausted the supply of animals in the park by hunting and shooting and killing them, so that Astyages was no longer able to collect animals for him. And when Cyrus saw that notwithstanding his desire to do so, the king was unable to provide him with many animals alive, he said to him: “Why should you take the trouble, grandfather, to get animals for me? If you will only send me out with my uncle to hunt, I shall consider that all the animals I see were bred for me.”
[6]
But though he was exceedingly eager to go out hunting, he could no longer coax for it as he used to do when he was a boy, but he became more diffident in his approaches. And in the very matter for which he found fault with Sacas before, namely that he would not admit him to his grandfather — he himself now became a Sacas unto himself; for he would not go in unless he saw that it was a proper time, and he asked Sacas by all means to let him know when it was convenient. And so Sacas now came to love him dearly, as did all the rest.
[7]

However, when Astyages realized that he was exceedingly eager to hunt out in the wilds, he let him go out with his uncle and he sent along some older men on horseback to look after him, to keep him away from dangerous places and guard him against wild beasts, in case any should appear. Cyrus, therefore, eagerly inquired of those who attended him what animals one ought not to approach and what animals one might pursue without fear. And they told him that bears and boars and lions and leopards had killed many who came close to them, but that deer and gazelles and wild sheep and wild asses were harmless. And they said this also, that one must be on one’s guard against dangerous places no less than against wild beasts; for many riders had been thrown over precipices, horses and all.
[8]

All these lessons Cyrus eagerly learned. But when he saw a deer spring out from under cover, he forgot everything that he had heard and gave chase, seeing nothing but the direction in which it was making. And somehow his horse in taking a leap fell upon its knees and almost threw him over its head. However, Cyrus managed, with some difficulty, to keep his seat, and his horse got up. And when he came to level ground, he threw his spear and brought down the deer — a fine, large quarry. And he, of course, was greatly delighted; but the guards rode up and scolded him and told him into what danger he had gone and declared that they would tell of him. Now Cyrus stood there, for he had dismounted, and was vexed at being spoken to in this way. But when he heard a halloo, he sprang upon his horse like one possessed and when he saw a boar rushing straight toward him, he rode to meet him and aiming well he struck the boar between the eyes and brought him down.
[9]

This time, however, his uncle also reproved him, for he had witnessed his foolhardiness. But for all his scolding, Cyrus nevertheless asked his permission to carry home and present to his grandfather all the game that he had taken himself. And his uncle, they say, replied: “But if he finds out that you have been giving chase, he will chide not only you but me also for allowing you to do so.”

“And if he choose,” said Cyrus, “let him flog me, provided only I may give him the game. And you, uncle,” said he, “may punish me in any way you please — only grant me this favour.”

And finally Cyaxares said, though with reluctance: “Do as you wish; for now it looks as if it were you who are our king.”
[10]

So Cyrus carried the animals in and gave them to his grandfather, saying that he had himself taken this game for him. As for the hunting spears, though he did not show them to him, he laid them down all blood-stained where he thought his grandfather would see them. And then Astyages said: “Well, my boy, I am glad to accept what you offer me; however, I do not need any of these things enough for you to risk your life for them.”

“Well then, grandfather,” said Cyrus, “if you do not need them, please give them to me, that I may divide them among my boy friends.”

“All right, my boy,” said Astyages, “take both this and of the rest of the game as much as you wish and give it to whom you will.”
[11]

So Cyrus received it and took it away and proceeded to distribute it among the boys, saying as he did so: “What tomfoolery it was, fellows, when we used to hunt the animals in the park. To me at least, it seems just like hunting animals that were tied up. For, in the first place, they were in a small space; besides, they were lean and mangy; and one of them was lame and another maimed. But the animals out on the mountains and the plains — how fine they looked, and large and sleek! And the deer leaped up skyward as if on wings, and the boars came charging at once, as they say brave men do in battle. And by reason of their bulk it was quite impossible to miss them. And to me at least,” said he, “these seem really more beautiful, when dead, than those pent up creatures, when alive. But say,” said he, “would not your fathers let you go out hunting, too?”