Authors: Ousmane Sembène
El Hadji Abdou Kader Beye's head had been covered in a cloth.
The two co-wives went to the top of the stairs. From this vantage point they followed the enthronement. They too, at the start of their own marriages, had lived that moment, their hearts full of promise and joy. As they watched someone else's happiness the memory of their own weddings left a nasty taste. Eaten up with a painful bitterness they shared a common sense of abandonment and loneliness. Neither spoke.
Already El Hadji was on the dance-floor with his bride, inaugurating the festivities that were to last all night. The band played the inevitable
Comparsita.
After the tango came a rock-ân'-roll number and the young people invaded the floor.
Things had got off to a good start.
Twelve men, each carrying a spit-roasted lamb, made their entrance. In their enthusiasm some guests beat the furniture with any object they could lay their hands on, while others simply applauded.
Adja Awa Astou hid her chagrin with a show of forced laughter.
âOumi,' she called softly, âI am going to slip away.'
âStay a little longer.... Don't leave me alone.'
âI've left the children by themselves at the villa.'
Adja shook her co-wife's hand and went down the stairs. She walked along the edge of the dance floor and reached the street, which was lined with parked cars.
âTake me home.'
Back at the villa Adja Awa Astou felt unwell. She hid it from her children as they assailed her with questions about the festivities. She had thought jealousy was banished from her heart. When long ago her husband had taken a second wife, she had hidden her unhappiness. The suffering had been less then, for that was the year when she had made the pilgrimage to Mecca. She was completely absorbed in her new religion. Now that she was an
adja,
she wanted to keep her heart pure, free of any hatred or meanness towards others. By an act of will she had overcome all her feelings of resentment towards the second wife. Her ambition was to be a wife according to the teachings of Islam by observing the five daily prayers and showing her husband complete obedience. Her religion and the education of her children
became the mainstays of her life. The few friends she still kept and her husband's friends all spoke of her as an exemplary wife.
When she had given the children their supper she took her beads and prayed fervently. She thought of her parents. She longed to see her father again. He was still alive and living on the island of Gorée. After her conversion to the Muslim faith she had gradually stopped seeing her family. Then when her mother died she had broken with them completely.
Her father, Papa John as the islanders called him, was an intransigent Christian, born into the third generation of African Catholicism. He attended Mass regularly with all his household and enjoyed a reputation for piety which had given him a certain ascendency over his colleagues. During the colonial period he had been a member of the municipal council for a number of years. When he discovered that his daughter was being courted by a Muslim from the mainland, he had decided to have it out with her. He had asked her to accompany him on his daily walk and together they had climbed the steep path up to the fort. Beneath them the angry, foam-covered sea battered the sides of the cliff.
âRenée,' he said.
âFather?'
âIs this Muslim going to marry you?'
Renée lowered her eyes. Papa John could see he would get no reply. He knew a lot about this Muslim and his trade-union activities. He had heard about his speeches at political meetings criticizing French colonialism and its allies the
assimilés.
He could not visualize this man as his son-in-law and suffered in anticipation at the thought that he might one day be associated with his family.
âWill you become a Muslim?'
This time his voice had hammered out the question firmly.
Renée was flirting with the teacher, who was something of a hero with the young generation; nothing more. She had certainly given no thought to the conflict of religions.
âDo you love him?' ,
Papa John had watched his daughter out of the corner of his eye as he waited for a reply. Deep down he had hoped it would be âno'.
âRenée, answer me!'
Rama's arrival broke the thread of her memories.
âI thought you were asleep,' said Rama, sitting on a chair.
âHave you eaten?' asked her mother.
âYes. Were there a lot of people at father's wedding?'
âWith all that he spent on it! You know what the people of this town are like!'
âAnd Oumi N'Doye?'
âI left her there.'
âI suppose she was unpleasant.'
âNo. We were together.'
Rama was sensitive to her mother's least suffering. The atmosphere did not encourage conversation. The light from the wall-lamp and the white scarf wound round her head made her mother's face look thin. Tiny bright dots shone in her eyes. Rama thought she could see tears on the edge of her lashes.
âI'm going to work for a bit before I go to bed,' announced Rama, getting to her feet.
âWhat have you got to do?'
âI have a Wolof translation to finish. Pass the night in peace, mother.'
âAnd you too.'
The door closed, leaving Adja Awa Astou alone again. As others isolate themselves with drugs she obtained her own daily dose from her religion.
Rock-ân'-roll alternated with the
Pachanga.
The dancers â only young people â did not bother to leave the dance-floor. The band put everything they had into their âsoul' music. The wedding had lost some of its solemnity and the guests were enjoying themselves.
The âBusinessmen's Group' sat apart. They were engaged in lively discussion, jumping from one subject to another, from politics to birth-control, from communism to capitalism. On their table were the different shaped bottles of every conceivable brand of alcohol and the remains of wedding-cake and roasted lamb.
El Hadji Abdou Kader Beye was being very sociable, flitting like a butterfly from group to group. The bride was dancing with a young man. Laughing, El Hadji joined his business colleagues.
âAre you leaving now? Off to deflower your virgin!' the President of the âGroup' greeted him with unsubtle innuendo. His breath smelt and he was unsteady on his feet. Putting his arm around El Hadji's neck he addressed the others in a thick voice: âFriends, our brother El Hadji will be off in a moment to “pierce” his fair lady.'
âA delicate operation!' contributed the member of parliament, rising with difficulty from his seat. After a string of smelly burps he went on: âBelieve me, El Hadji, we'll gladly give you a hand.'
âYes, indeed!' the others chimed in.
Each added his bit.
âHave you taken the “stuff”, El Hadji?' asked Laye, joining them. He could not take his lecherous eyes off the prominent thighs of a girl doing the rock-ân'-roll. Whispering in El Hadji's ear, he said: âI promise you, it works. Your
kiki
will be stiff all night. I brought the stuff back from Gambia for you.'
The conversation turned to the subject of aphrodisiacs. They all knew a great deal about them; each had his own favourite recipe. The young man escorted the bride back to her husband and N'Gone's arrival killed the discussion. Suddenly the lights went out. Cries of âOh!' and âLights!' and âGive us our money back!' went up all round. When the lights came on again the bride and groom had disappeared.
In the nuptial chamber Yay Bineta, the ever busy Badyen; had finished her preparations. Now she had only to wait for the act in which it would all culminate. The bed was ready, with its white sheets.
âHow happy I am, my children,' she said. âThe whole family was here â brothers, cousins, nephews, nieces, aunts and relations by marriage. It has been a great day for us all. You must be tired.'
âMe? No,' replied N'Gone.
âI'll help you to get ready,' said the Badyen to her goddaughter, all motherly. She began with the white crown, which she placed on the head of a tailor's dummy. She talked. âDon't be afraid. You will feel a little pain but be docile in your husband's arms. Do what he says.'
Whether from modesty or shyness, N'Gone began crying.
El Hadji Abdou Kader Beye had gone into the bathroom. After his shower he swallowed a couple of pills to give himself strength. Hands in his pockets and smelling of cologne, he went back into the room. N'Gone, clad in a thin nightdress, was lying on the bed: the offering.
The Badyen had left. The man gazed at the girl's body with greedy insistence.
A light, nippy breeze was blowing on this side of the town. The muezzins could be heard calling the faithful to the
Facjaar
prayer. In the east, between the buildings and above the baobab and silk-cotton trees, the streaked horizon was growing lighter.
Slipping among the remaining shadows, an elderly woman, covered from head to foot, arrived at the door of the villa. The Badyen, who had been looking out for her for some time, let her in. They exchanged a few, brief words, then together they approached the couple's door.
Yay Bineta knocked. No reply. She knocked again. The two women exchanged glances. A vague anxiety appeared in their eyes. The Badyen turned the knob and slowly pushed the door open. She peered hesitantly inside. She was met by the blue light of the room. Frowning, she looked around.
N'Gone was in bed in her nightdress. At the foot of the bed sat El Hadji Abdou Kader Beye, hunched forward, his head in his hands.
Followed by the other woman carrying a cock, Yay Bineta entered the room. The Badyen examined the sheets for traces of blood. Then she placed the cock between N'Gone's things, ready to kill it in sacrifice.
âNo! No!' N'Gone cried, closing her legs like a large pair of scissors. Sobbing, she tried to thrust the cock away from her.
âWhat has happened?' demanded the Badyen.
N'Gone's sobs faded into silence.
âEl Hadji, I am talking to you. What has happened?'
âYay Bineta, I did not manage it.'
N'Gone let out a cry, the cry of an animal in distress. The two women raised their hands to their mouths in astonishment. The cock escaped, crowing.
â
Lâa . . . lahâa illala
! Someone has cast a spell on you.'
The Badyen muttered to herself, while the other woman tried on all fours to catch the cock. The bird ran out of reach. The Badyen raged. âI warned you this would happen. You and your like take yourselves for Europeans. If you had listened to me yesterday you would not be
in this situation now. The shame of it! What difference could it have made to you to sit on the mortar? (She pointed to it.) Now that you are as you are, what are you going to do about it? You must find a cure. You must see a marabout.'
The other woman cornered the bird behind the mortar and caught it by its legs. Nearby stood the tailor's dummy wearing the wedding-dress. She went up to El Hadji.