Wings in the Night (18 page)

On they fled, the hunted and the hunter, and not a foot could the black stallion gain, though he strained each nerve and thew. Through a sunset land of dim light and illusive shadows they fled, till sight and sound of the slaughter died out behind them. Then in the sky appeared a dot, that grew into a huge eagle as it approached. Swooping down from the sky, it drove at the head of Tsotha’s steed, which screamed and reared, throwing his rider.

Old Tsotha rose and faced his pursuer, his eyes those of a maddened serpent, his face an inhuman mask of awful fury. In each hand he held something that shimmered, and Conan knew he held death there.

The king dismounted and strode toward his foe, his armor clanking, his great sword gripped high.

“Again we meet, wizard!” he grinned savagely.

“Keep off!” screamed Tsotha like a blood-mad jackal. “I’ll blast the flesh from your bones! You can not conquer me—if you hack me in pieces, the bits of flesh and bone will reunite and haunt you to your doom! I see the hand of Pelias in this, but I defy ye both! I am Tsotha, son of—”

Conan rushed, sword gleaming, eyes slits of wariness. Tsotha’s right hand came back and forward, and the king ducked quickly. Something passed by his helmeted head and exploded behind him, searing the very sands with a flash of hellish fire. Before Tsotha could toss the globe in his left hand, Conan’s sword sheared through his lean neck. The wizard’s head shot from his shoulders on an arching fount of blood, and the robed figure staggered and crumpled drunkenly. Yet the mad black eyes glared up at Conan with no dimming of their feral light, the lips writhed awfully, and the hands groped hideously, as if searching for the severed head. Then with a swift rush of wings, something swooped from the sky—the eagle which had attacked Tsotha’s horse. In its mighty talons it snatched up the dripping head and soared skyward, and Conan stood struck dumb, for from the eagle’s throat boomed human laughter, in the voice of Pelias the sorcerer.

Then a hideous thing came to pass, for the headless body reared up from the sand, and staggered away in awful flight on stiffening legs, hands outstretched blindly toward the dot speeding and dwindling in the dusky sky. Conan stood like one turned to stone, watching until the swift reeling figure faded in the dusk that purpled the meadows.

“Crom!” his mighty shoulders twitched. “A murrain on these wizardly feuds! Pelias has dealt well with me, but I care not if I see him no more. Give me a clean sword and a clean foe to flesh it in. Damnation! What would I not give for a flagon of wine!”

“And the next instant this great red loon was shaking me like a dog shaking a rat. ‘Where is Meve McDonnal?’ he was screaming. By the Saints, it’s a grisly thing to hear a madman in a lonely place at midnight screaming the name of a woman dead three hundred years.”

— The Longshoreman’s Tale

“This is the cairn you seek,” I said, laying my hand gingerly on one of the rough stones which composed the strangely symmetrical heap.

An avid interest burned in Ortali’s dark eyes. His gaze swept the landscape and came back to rest on the great pile of massive weather-worn boulders.

“What a wild, weird, desolate place!” he said. “Who would have thought to find such a spot in this vicinity? Except for the smoke rising yonder, one would scarcely dream that beyond that headland lies a great city! Here there is scarcely even a fisherman’s hut within sight.”

“The people shun the cairn as they have shunned it for centuries,” I replied.

“Why?”

“You’ve asked me that before,” I replied impatiently. “I can only answer that they now avoid by habit what their ancestors avoided through knowledge.”

“Knowledge!” he laughed derisively. “Superstition!”

I looked at him somberly with unveiled hate. Two men could scarcely have been of more opposite types. He was slender, self-possessed, unmistakably Latin with his dark eyes and sophisticated air. I am massive, clumsy and bear-like, with cold blue eyes and tousled red hair. We were countrymen in that we were born in the same land; but the homelands of our ancestors were as far apart as South from North.

“Nordic superstition,” he repeated. “I cannot imagine a Latin people allowing such a mystery as this to go unexplored all these years. The Latins are too practical—too prosaic, if you will. Are you sure of the date of this pile?”

“I find no mention of it in any manuscript prior to 1014 A. D.,” I growled, “and I’ve read all such manuscripts extant, in the original. MacLiag, King Brian Boru’s poet, speaks of the rearing of the cairn immediately after the battle, and there can be little doubt but that this is the pile referred to. It is mentioned briefly in the later chronicles of the Four Masters, also in the Book of Leinster, compiled in the late 1150’s, and again in the Book of Lecan, compiled by the MacFirbis about 1416. All connect it with the battle of Clontarf, without mentioning why it was built.”

“Well, what is the mystery about it?” he queried. “What more natural than that the defeated Norseman should rear a cairn above the body of some great chief who had fallen in the battle?”

“In the first place,” I answered, “there is a mystery concerning the existence of it. The building of cairns above the dead was a Norse, not an Irish, custom. Yet according to the chroniclers, it was not Norsemen who reared this heap. How could they have built it immediately after the battle, in which they had been cut to pieces and driven in headlong flight through the gates of Dublin? Their chieftains lay where they had fallen and the ravens picked their bones. It was Irish hands that heaped these stones.”

“Well, was that so strange?” persisted Ortali. “In old times the Irish heaped up stones before they went into battle, each man putting a stone in place; after the battle the living removed their stones, leaving in that manner a simple tally of the slain for any who wished to count the remaining stones.”

I shook my head.

“That was in more ancient times; not in the battle of Clontarf. In the first place, there were more than twenty thousand warriors, and four thousand fell here; this cairn is not large enough to have served as a tally of the men killed in battle. And it is too symmetrically built. Hardly a stone has fallen away in all these centuries. No, it was reared to cover something.”

“Nordic superstitions!” the man sneered again.

“Aye, superstitions if you will!” fired by his scorn, I exclaimed so savagely that he involuntarily stepped back, his hand slipping inside his coat. “We of North Europe had gods and demons before which the pallid mythologies of the South fade to childishness. At a time when your ancestors were lolling on silken cushions among the crumbling marble pillars of a decaying civilization, my ancestors were building their own civilization in hardships and gigantic battles against foes human and inhuman.

“Here, on this very plain, the Dark Ages came to an end and the light of a new era dawned faintly on a world of hate and anarchy. Here, as even you know, in the year 1014, Brian Boru and his Dalcassian ax-wielders broke the power of the heathen Norsemen forever—those grim anarchistic plunderers who had held back the progress of civilization for centuries.

“It was more than a struggle between Gael and Dane for the crown of Ireland. It was a war between the White Christ and Odin, between Christian and pagan. It was the last stand of the heathen—of the people of the old, grim ways. For three hundred years the world had writhed beneath the heel of the Viking, and here on Clontarf that scourge was lifted forever.

“Then, as now, the importance of that battle was underestimated by polite Latin and Latinized writers and historians. The polished sophisticates of the civilized cities of the South were not interested in the battles of barbarians in the remote northwestern corner of the world—a place and peoples of whose very names they were only vaguely aware. They only knew that suddenly the terrible raids of the sea kings ceased to sweep along their coasts, and in another century the wild age of plunder and slaughter had almost been forgotten—because a rude, half-civilized people who scantily covered their nakedness with wolf hides rose up against the conquerors.

“Here was Ragnarok, the fall of the Gods! Here in very truth Odin fell, for his religion was given its death blow. He was last of all the heathen gods to stand before Christianity, and it looked for a time as if his children might prevail and plunge the world back into darkness and savagery. Before Clontarf, legends say, he often appeared on earth to his worshipers, dimly seen in the smoke of the sacrifices where naked human victims died screaming, or riding the wind-torn clouds, his wild locks flying in the gale, or, appareled like a Norse warrior, dealing thunderous blows in the forefront of nameless battles. But after Clontarf he was seen no more; his worshipers called on him in vain with wild chants and grim sacrifices. They lost faith in him, who had failed them in their wildest hour; his altars crumbled, his priests turned gray and died, and men turned to his conqueror, the White Christ. The reign of blood and iron was forgotten; the age of the red-handed sea kings passed. The rising sun slowly, dimly, lighted the night of the Dark Ages, and men forgot Odin, who came no more on earth.

“Aye, laugh if you will! But who knows what shapes of horror have had birth in the darkness, the cold gloom, and the whistling black gulfs of the North? In the southern lands the sun shines and flowers grow; under the soft skies men laugh at demons. But in the North who can say what elemental spirits of evil dwell in the fierce storms and the darkness? Well may it be that from such fiends of the night men evolved the worship of the grim ones, Odin and Thor, and their terrible kin.”

Ortali was silent for an instant, as if taken aback by my vehemence; then he laughed. “Well said, my Northern philosopher! We will argue these questions another time. I could hardly expect a descendant of Nordic barbarians to escape some trace of the dreams and mysticism of his race. But you cannot expect me to be moved by your imaginings, either. I still believe that this cairn covers no grimmer secret than a Norse chief who fell in the battle— and really your ravings concerning Nordic devils have no bearing on the matter. Will you help me tear into this cairn?”

“No,” I answered shortly.

“A few hours’ work will suffice to lay bare whatever it may hide,” he continued as if he had not heard. “By the way, speaking of superstitions, is there not some wild tale concerning holly connected with this heap?”

“An old legend says that all trees bearing holly were cut down for a league in all directions, for some mysterious reason,” I answered sullenly. “That’s another mystery. Holly was an important part of Norse magic-making. The Four Masters tell of a Norseman—a white-bearded ancient of wild aspect, and apparently a priest of Odin—who was slain by the natives while attempting to lay a branch of holly on the cairn, a year after the battle.”

“Well,” he laughed, “I have procured a sprig of holly— see?—and shall wear it in my lapel; perhaps it will protect me against your Nordic devils. I feel more certain than ever that this cairn covers a sea king—and they were always laid to rest with all their riches: golden cups and jewel-set sword hilts and silver corselets. I feel that this cairn holds wealth, wealth over which clumsy-footed Irish peasants have been stumbling for centuries, living in want and dying in hunger. Bah! We shall return here at about midnight, when we may be fairly certain that we will not be interrupted—and you will aid me at the excavations.”

The last sentence was rapped out in a tone that sent a red surge of blood-lust through my brain. Ortali turned and began examining the cairn as he spoke, and almost involuntarily my hand reached out stealthily and closed on a wicked bit of jagged stone that had become detached from one of the boulders. In that instant I was a potential murderer if ever one walked the earth. One blow, quick, silent and savage, and I would be free forever from a slavery bitter as my Celtic ancestors knew beneath the heels of the Vikings.

As if sensing my thoughts, Ortali wheeled to face me. I quickly slipped the stone into my pocket, not knowing whether he noted the action. But he must have seen the red killing instinct burning in my eyes, for again he recoiled and again his hand sought the hidden revolver.

But he only said: “I’ve changed my mind. We will not uncover the cairn tonight. Tomorrow night perhaps. We may be spied upon. Just now I am going back to the hotel.”

I made no reply, but turned my back upon him, and stalked moodily away in the direction of the shore. He started up the slope of the headland beyond which lay the city, and when I turned to look at him, he was just crossing the ridge, etched clearly against the hazy sky. If hate could kill, he would have dropped dead. I saw him in a red-tinged haze, and the pulses in my temples throbbed like hammers.

I turned back toward the shore, and stopped suddenly. Engrossed with my own dark thoughts, I had approached within a few feet of a woman before seeing her. She was tall and strongly made, with a strong stern face, deeply lined and weather-worn as the hills. She was dressed in a manner strange to me, but I thought little of it, knowing the curious styles of clothing worn by certain backward types of our people.

“What would you be doing at the cairn?” she asked in a deep, powerful voice. I looked at her in surprise; she spoke in Gaelic, which was not strange of itself, but the Gaelic she used I had supposed was extinct as a spoken language: it was the Gaelic of scholars, pure, and with a distinctly archaic flavor. A woman from some secluded hill country, I thought, where the people still spoke the unadulterated tongue of their ancestors.

“We were speculating on its mystery,” I answered in the same tongue, hesitantly, however, for though skilled in the more modern form taught in the schools, to match her use of the language was a strain on my knowledge of it.

She shook her head slowly. “I like not the dark man who was with you,” she said somberly. “Who are you?”

“I am an American, though born and raised here,” I answered. “My name is James O’Brien.”

A strange light gleamed in her cold eyes.

“O’Brien? You are of my clan. I was born an O’Brien. I married a man of the MacDonnals, but my heart was ever with the folk of my blood.”

“You live hereabouts?” I queried, my mind on her unusual accent.

“Aye, I lived here upon a time,” she answered, “but I have been far away for a long time. All is changed—changed. I would not have returned, but I was drawn back by a call you would not understand. Tell me, would you open the cairn?”

I started and gazed at her closely, deciding that she had somehow overheard our conversation.

“It is not mine to say,” I answered bitterly. “Ortali—my companion—he will doubtless open it and I am constrained to aid him. Of my own will I would not molest it.”

Her cold eyes bored into my soul.

“Fools rush blind to their doom,” she said somberly. “What does this man know of the mysteries of this ancient land? Deeds have been done here whereof the world reechoed. Yonder, in the long ago, when Tomar’s Wood rose dark and rustling against the plain of Clontarf, and the Danish walls of Dublin loomed south of the river Liffey, the ravens fed on the slain and the setting sun lighted lakes of crimson. There King Brian, your ancestor and mine, broke the spears of the North. From all lands they came, and from the isles of the sea; they came in gleaming mail and their horned helmets cast long shadows across the land. Their dragon-prows thronged the waves and the sound of their oars was as the beat of a storm.

“On yonder plain, the heroes fell like ripe wheat before the reaper. There fell Jarl Sigurd of the Orkneys, and Brodir of Man, last of the sea kings, and all their chiefs. There fell, too, Prince Murrogh and his son Turlogh, and many chieftains of the Gael, and King Brian Boru himself, Erin’s mightiest monarch.”

“True!” My imagination was always fired by the epic tales of the land of my birth. “Blood of mine was spilled here, and, though I have passed the best part of my life in a far land, there are ties of blood to bind my soul to this shore.”