Authors: Nancy A. Collins
I awoke to find Flood Moon astride me, ready to plunge her knife into my chest. I'll never forget looking up into the face of the woman who, until that day, I had loved with all my life and heart, her features rendered almost unrecognizable by the bruises I'd inflicted on her. The hatred that burned in her eyes was all-consuming. She screamed in triumph as the knife sank up to the hilt in my chest.
My first reaction was a primal oneâwithout thinking, I swiped at her as she struggled to pull the blade free for a second strike, my talons sinking into the soft flesh of her jugular. Flood Moon clutched her throat, a rattling gasp coming from her lips. I had sliced open her windpipe.
Struggling to my feet, I tugged at the knife wedged in my ribs. I fully expected to die, but to my surprise, after an initial jet of blood, my wound sealed itself. The same could not be said for Flood Moon, who lay writhing on the ground at my feet, blood spurting from between her fingers with every beat of her heart.
I felt as if I had awoken from a bad dream only to find myself trapped within a nightmare. My head no longer ached, and I was empty of the anger that had driven me to such a horrible end. I looked around me as if in a daze. When I saw the mutilated body of Small Bear, I cried out in horror. Even as I closed my eyes to what I had done, my memory replayed how I had brutally violated the only woman I had ever loved. When I opened them again, I saw that Flood Moon, in her last moments, had crawled over to Small Bear and collapsed atop his body.
I buried them there, side by side, on the lone prairie. I wept as I dug their common grave with the knife Flood Moon had planted in my heart, mourning as much for myself as for my victims, for I could never return to my tribe after what I had done.
I grew physically ill at the thought of how Eight Clouds Rising, Medicine Dog, Quanah, Peta Nocona and the others would react once they learned of my crimes. Flood Moon and Small Bear had wounded my pride, but the punishment I had meted out to them was far beyond all measure, even by Comanche standards. And, to make matters worse, I had compounded my sin by breaking the tribal taboo against cannibalism.
I was ashamed and frightened by what I had done. I had lost control of my baser nature and allowed it to revel in the pain of others. I felt sick to my soul. I decided I needed to know more about my strange powers and the beast inside me, least I lose control again and harm someone else dear to me. There was only one way I could learn more about myself. I decided it was finally time for me to go into the White world.
Chapter Three
My decision to abandon the way of the Comanche was not an easy one. Even though, technically, I was one of their number, I had no reason to love or trust Whites. First of all, it was Whites who killed my natural family. I'd learned that before I knew how to walk, since Eight Clouds made a point of telling me, early on, the story of how I came to be his son. Secondly, as a member of the Wasp Riders, I had ample occasion to see how treacherous Whites could be. They had broken numerous treaties and waged war against the Comanche in a cowardly fashion for years. And third, it was the Whites who were responsible for the epidemics of cholera, diphtheria, influenza, measles, smallpox and syphilis that spread through the tribe like brushfire, claiming brave, elder, squaw and papoose alike.
The Whites seemed stricken with a craziness the Comancheâand all other Indiansâwere at a loss to comprehend. Their buffalo hunters killed more than they could possibly eat in a lifetime. Their farmers wrapped the land in barbed wire and claimed the dirt below and the sky above as their property. Still, for madmen, they were privy to immense power. The iron horses and the buffalo guns that could kill from a mile away were truly impressive. So, was it not possible they might possess knowledge as to how I might better control my wolf-self?
I knew better than to ride up to the nearest settlement and expect to be welcomed with open arms. What with my long dark hair and sun-browned skin, I looked far more Indian than White. I was likely to catch a bullet between the eyes before I had a chance to dismount. Besides, my English was pretty badâin fact, nonexistent. No, if I was going to introduce myself to White society, it was going to have to be through an intermediary of some kind.
A week or more after I had voluntarily banished myself, I came upon a black man traveling alone across the prairie, driving a wagon pulled by oxen. When he saw my pony approaching, he reined his team to a halt and pulled out a rifle. He rested it across his knees, watching me cautiously. As I drew nearer, I recognized him as the man called Buffalo-Face, who traded on occasion with the Wasp Riders, swapping rifles, ammunition and liquor for ponies.
“Good day, Buffalo-Face,” I said, speaking in the mixture of Spanish and Comanche dialect that was reserved for dealing with traders.
He squinted at me and spat a stream of tobacco juice out of the side of his mouth. He was a big, powerfully built man with black skin that gleamed like polished stone. A mass of dark, nappy wool hung to his shoulders, which was the source of his name.
“You Comanche, ain't ya?”
“I am Walking Wolf of the Penateka.”
Buffalo-Face's shoulders relaxed. “Walking Wolf? You're Eight Clouds's boy, am I right? What you doin' way the hell out here, son? You out scoutin' buffalo?”
“I'm looking for Whites.”
“You on the warpath?”
“No. I want to go into the White Man's world and learn how it works.”
Buffalo-Face spat another streamer of tobacco juice, narrowly missing the rump of his lead ox. “Why the hell would you want to do something like that?”
“Because I am White, too.”
Buffalo-Face squinted harder, leaning forward a bit. “Damned if it ain't so! You
are
White under all that dirt and paint! Imagine that.”
“Will you take me to the Whites, Buffalo-Face?”
Buffalo-Face frowned and rubbed his chin for a spell, occasionally giving me a look from under his knitted brow. After a minute he shrugged. “Son, you're a fool to ask me, and I'm an even bigger fool for sayin' yes. Hitch your pony to the back of the cart there and ride up front with me. I could stand the company. It gets pretty lonesome out here with no one but Goodness and Mercy here to talk to,” he said, gesturing to the yoked oxen.
Although the idea of riding on anything besides a pony was alien to me, I did as he asked and joined him on the wagon seat. The oxen did not move nearly as quickly as horses, but they plodded along without protest or halting.
During the course of our first day together, Buffalo-Face told me things about himself. I learned that he had been born a slave in some place called Alabama, that his mother had been raped at the age of twelve by the white overseer of the plantation she served on, and that he had killed a manâthe same overseer who'd fathered himâin order to escape when he was sixteen. I also learned that he had left behind a wife and two, possibly three, children, in a place called Philadelphia.
Buffalo-Face shook his head and spat a streamer of tobacco juice, drowning a bluebottle fly perched on Goodness' left rump. “I'll be damned if I can figger out why you want to get yourself turned White. Sure, they're your own kind, but you're as much a stranger to their ways as any full-blooded Injun. Hell, I spent the first sixteen years of my life doin' my best to put distance 'tween me and White folk. I thought once I was free, things would be different for me.
“Well, things may have been
better
up North, but they weren't no different. I was still a nigger far as they was concerned. I could never get my wife to understand that bein' free of the plantation weren't enough for me. I didn't escape Alabama so's I could spend the rest of my life tryin' to be like them.
“Six years ago I come out West. I'm still a nigger to folks out here, but at least I can spit without hittin' one of 'em.” He then demonstrated this statement, yet again. “I can be my own boss and do as I please. If White folks could look inside my head and see how much I hate 'em, I'd be hangin' from the nearest cottonwood faster'n a jackrabbit. So instead of shootin' Whites and burnin' their homes to the ground, I get my satisfaction by peddlin' guns to the Injuns. Way I sees it, they got as much reason as me to be fond of Whites.”
That night we set up camp. Buffalo-Face served up beans, dry bread and hot coffee. I'd never had coffee before, and I promptly spat it out. Buffalo-Face laughed as I grimaced and wiped my mouth with handfuls of grass. “Give yourself a week, son, and you'll be suckin' it up like it was mother's milk!”
I liked Buffalo-Face. Outside of a Mexican boy stolen from a
ranchero
during one of our winter encampments, he was the only non-Comanche I had ever spent any time with. I wondered if I should tell him I was a skinwalker, but I remembered Medicine Dog's warning concerning who I showed my true skin to. Buffalo-Face wasn't a White, but he wasn't an Indian, either. I fell asleep, pondering the question of whether I should tell him more about myself.
When I awoke, the coffee pot was on the fire but Buffalo-Face was nowhere to be seen. I found him down by the creek, stripped to his waist, washing his face and upper body. His muscular back was covered from shoulder to waist by scars that ran from rib to rib. The wounds were very old, some of them five or six deep in places. I watched him for a few more seconds, then returned to the camp.
When Buffalo-Face came back, he had put his shirt back on and was shrugging into his braces. He bent to pour coffee into a dented tin cup. “You sure you want to go ahead with this plan of yours? You seen the stripes on my back when I was washing at the creek.
That's
what White folk had to offer me.”
“Medicine Dog told me that Whites are crazy. Is this true?”
Buffalo-Face nodded and swallowed his coffee, grimacingâwhether from the bitterness of the brew or his memories was impossible to say. “That they are. But not fall-down, foam-at-the-mouth crazy. Whites are singular creatures. They ain't part of nothing but themselves, not even other Whites. Mebbe that's what makes 'em act so snake-bit.
“Let me give you a bit of free advice, son. Whatever you do, always watch your back. Whites may hate niggers, Injuns, kikes and chinksâbut that don't mean they love their own kind. If they can find a way to get what they want and leave you bleedin' and nekkid in the snow, they will. Whites ain't out for no one but themselves. Bear that in mind whenever you're dealin' with 'emâdon't matter if they're a man of the cloth, an old spinster lady or a young'un in knee pants. Whatever you do, don't trust 'em any farther than you can throw 'em.”
I spent most of the next four weeks learning to speak Englishâat least talk it good enough to get myself understood. Buffalo-Face was astonished at how quickly I picked up the lingo. I didn't realize it at the time, but I have a natural aptitude for learning languages. At last count, I've become fluent in thirty-seven, including Swahili, Mongolian and Aborigine.
On the second week on the trail together, we were drinking hot coffee and studying the stars overhead. I'll always remember that nightâhow the air smelled of ox dung and coffee grounds, the sound of tobacco juice sizzling in the campfire. I was enjoying the best of both worlds thereâIndian and Whiteâwithout knowing it. I knew there was no way it was going to last forever, but I had no idea how long it'd be before I would know such peace again.
Suddenly Buffalo-Face looks at me and says, “Well, if you're so goddamned set on bein' part of the White Man's world, you've got to have you a White Man's name. Walkin' Wolf might be a mighty fine name for a Comanche, but it ain't no kind of name for a White Man.” He worked his chaw real thoughtful for a second. “You wouldn't happen to know your real name, would you? No? In that case, we'll have to come up with a name on our own. Wouldn't be the first time a man's named himself out here ⦠Let's see now ⦠William's a good name. But you're too young for a serious first name like that. How about Will? Naw ⦠You look more like a Billy to me. Billy. Yeah, that sounds good! But Billy what? Smith and Jones are popular, but not exactly what I'd call distinctive. You want yourself a handle that folks'll remember ⦔ Buffalo-Face's bloodshot eye wandered about the camp, his gaze finally settling on the cookfire. He grinned suddenly, displaying tobacco-stained teeth. “That's it! Skillet! Billy Skillet! How that sound to you, Walkin' WolâI mean, Billy?”
I gave it a thought, rolling the name around on my tongue for effect. Billy Skillet. Damned if it didn't feel good in my mouth. “I like it.”
Buffalo-Face let out with a laugh like a wild ass in heat. “Then that's who you are, by damn! Billy Skillet! And don't let no one tell you otherwise!”
So that's now I got my White name. Here I was, barely fifteen years old, and I already had me threeâpossibly fourânames. That's as many, or more, than a Comanche brave gets in a whole lifetime.
At the end of four weeks, we'd finally come within passing distance of a White settlement big enough to think it was a town. Buffalo-Face took me up on a rise that overlooked the slap-dash collection of wood houses and dirt streets.
“That there's Vermilion, Texas. White folks live there. Few Meskins, too, but mostly Whites. You'll excuse me if I don't walk you down to the city limits. I don't do no tradin' with White folk in Texasâexcept for the Spaniards. They're pure out-and-out businessmen, them Spanish. Don't give a rat's ass what color a man's skin is, long as his coins are silver or gold. Don't care if you're selling liquor and guns to Injuns, either. Man's business is a man's business.”
Buffalo-Face turned to look at me, shaking his head sadly. “You've been good company on the trail, boy. I'm sorry to see you go. I just hope you don't turn mean-crazy once you get yourself civilized. I reckon there are kindly White folks out there, somewheres. Lord knows, I never run across one. But, then again, I ain't never seen an elephant, neither. Mebbe your luck will be better'n mine on that count. Just remember what I told you, and you'll stand a halfway decent chance dealin' with 'em.”