Voodoo Tales: The Ghost Stories of Henry S Whitehead (Tales of Mystery & The Supernatural) (113 page)

BOOK: Voodoo Tales: The Ghost Stories of Henry S Whitehead (Tales of Mystery & The Supernatural)
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He jumped out of bed at the sound of reveillé, blown by the camp bugler, and this abrupt action dissipated his impressions. Their memory remained, however, very clear-cut in his mind for the next two days. The impression of his mother’s nearness in the course of that vivid dream had recalled her to his mind with the greatest clarity. With this revived impression of her, too, there marched, almost of necessity he supposed, in his mind the old idea which he had dreaded – the idea that she would come to him to warn him of some impending danger.

Curiously enough, as he analyzed his sensations, he found that there remained none of the old resentment connected with this speculation, such as had characterized it during the period immediately after his mother’s death. His maturity, the preoccupations of an exceptionally full and active life, and the tenderness which marked all his memories of his mother had served to remove from his mind all traces of that idea. The possibility of a ‘warning’ in his dream of his dear mother only caused him to smile during those days after the dream during which the revived impression of his mother slowly faded thin, but it was the indulgent, slightly melancholy smile of a revived nostalgia, a gentle, faint sense of ‘homesickness’ for her, such as might affect any middle-aged man recently reminded of a beloved mother in some rather intense fashion.

On the evening of the second day after his dream he was walking toward the camp garage with some visitors, a man and woman, parents of one of the boys at the camp, intending to drive with them to the village to guide them in some minor purchases. Just beside the well-worn trail through the great pine trees, half-way up the hill to the garage, the woman noticed a clump of large, brownish mushrooms, and enquired if they were of an edible variety. Carrington picked one and examined it. To his limited knowledge it seemed to have several of the marks of an edible mushroom. While they were standing beside the place where the mushrooms grew, one of the younger boys passed them.

‘Crocker,’ called Mr Carrington.

‘Yes, Mr Carrington,’ replied young Crocker, pausing.

‘Crocker, your cabin is the one farthest south, isn’t it?’

‘Yes, sir.’

‘Were you going there just now?’

‘Yes, Mr Carrington; can I do anything for you?’

‘Well, if it isn’t too much trouble, you might take this mushroom over to Professor Benjamin’s – you know where his camp is, just the other side of the wire fence beyond your cabin, – and ask him to let us know whether or not this is an edible mushroom. I’m not quite sure myself.’

‘Certainly,’ replied the boy, pleased to be allowed ‘out of bounds’ even to the extent of the few rods separating the camp property from that of the gentleman named by Carrington, a university teacher regarded locally as a great expert on mushrooms, fungi, and suchlike things.

Carrington called after the disappearing boy.

‘Oh, Crocker!’

‘Yes, Mr Carrington?’

‘Throw it away if Dr Benjamin says it’s no good; but if he says it’s all right, bring it back, please, and leave it on the mantel-shelf in the big living room. Do you mind?’

‘All right, sir,’ shouted Crocker over his shoulder, and trotted on.

* * *

Returning from the village an hour later, Carrington found the mushroom on the mantel-shelf in the living room.

He placed it in a large paper bag, left it in the kitchen in a safe place, and, the next morning before breakfast, walked up the trail toward the garage and filled his paper bag with mushrooms.

He liked mushrooms, and so, doubtless, did the people who had noticed these. He decided he would prepare the mushrooms himself. There would be just about enough for three generous portions. Mushrooms were not commonly eaten as a breakfast dish, but – this was camp!

Exchanging a pleasant ‘good morning’ with the young colored man who served as assistant cook, and who was engaged in getting breakfast ready, and smilingly declining his offer to prepare the mushrooms, he peeled them, warmed a generous lump of fresh, country butter in a large frying pan, and began cooking them.

A delightfully appetizing odor arising from the pan provoked respectful banter from the young cook, amused at the camp-director’s efforts along the lines of his own profession, and the two chatted while Carrington turned his mushrooms over and over in the butter with a long fork. When they were done exactly to a turn, and duly peppered and salted, Carrington left them in the pan, which he took off the stove, and set about the preparation of three
canapés
of fried toast. He was going to serve his mushrooms in style, as the grinning young cook slyly remarked. He grinned back, and divided the mushrooms into three equal portions, each on its
canapé,
which he asked the under-cook to keep hot in the oven during the brief interval until mess call should bring everybody at camp in to breakfast.

Then with his long fork he speared several small pieces of mushroom which had got broken in the pan. After blowing these cool on the fork, Carrington, grinning like a boy, put them into his mouth and began to eat them.

‘Good, suh?’ enquired the assistant cook.

‘Delicious,’ mumbled Carrington enthusiastically, his mouth full of the succulent bits. After he had swallowed his mouthful, he remarked: ‘But I must have left a bit of the hide on one of ’em. There’s a little trace of bitter.’

‘Look out for ’em, suh,’ enjoined the under-cook, suddenly grave. ‘They’re plumb wicked when they ain’t jus’ right, suh.’

‘These are all right,’ returned Carrington, reassuringly. ‘I had Professor Benjamin look them over.’

He sauntered out on the veranda, waiting for the bugle call. From many directions the boys and a few visitors were straggling in toward the mess hall after a morning dip in the lake and cabin inspection. From their room in the guest house the people with whom he had been the evening before came across the broad veranda toward him. He was just turning toward them with a smile of pleasant greeting when the very hand of death fell on him.

Without warning, a sudden terrible griping, accompanied by a deadly coldness, and this immediately followed by a pungent, burning heat, ran through his body. Great beads of sweat sprang out on his forehead. His knees began to give under him. Everything, all this pleasant world about him, of brilliant morning sunshine and deep, sharply-defined shadow, turned greenish and dim. His senses started to slip away from him in the numbness which closed down like a relentless hand, crushing out his consciousness.

With an effort which seemed to wrench his soul and tear him with unimagined pain, he gathered all his waning forces, and, sustained only by a mighty effort of his powerful will, he staggered through the open doorway of the mess hall into the kitchen. He nearly collapsed as he leaned against the nearest table, articulating between fast-paralyzing lips:

‘Water – and mustard! Quick. The mushrooms!’

The head-cook, that moment arrived in the kitchen, happened to be quick-minded. The under-cook, too, had had, of course, some preparation for this possibility.

One of the men seized a bowl just used for beating eggs and with shaking hands poured it half-full of warm water from a heating kettle on the stove. Into this the other emptied nearly half a tin of dry mustard which he stirred about frantically with his floury hand. This, his eyes rolling with terror, he held to Carrington’s lips, and Carrington, concentrating afresh all his remaining faculties, forced the nauseous fluid through his blue lips, and swallowed, painfully, great saving gulps of the powerful emetic.

Again and yet again the two negroes renewed the dose.

One
of the counselors,
on dining
room
duty,
coming into
the kitchen sensed something terribly amiss, and ran to support Carrington.

Ten minutes later, vastly nauseated, trembling with weakness, but safe, Carrington, leaning heavily on the young counselor, walked up and down behind the mess hall. His first words, after he could speak coherently, were to order the assistant cook to burn the contents of the three hot plates in the oven . . .

He had eaten a large mouthful of one of the most deadly varieties of poisonous mushroom, one containing the swiftly-acting vegetable alkaloids which spell certain death. His few moments’ respite, as he reasoned the matter out afterward, had been undoubtedly due to his having cooked the mushrooms in butter, of which he had been lavish. This, thoroughly soaked up by the mushrooms, had, for a brief period, resisted digestion.

Very gradually, as he walked up and down, taking in deep breaths of the sweet, pine-scented air, his strength returned to him. After he had thoroughly walked off the faintness which had followed the violent treatment to which he had subjected himself, he went up to his room, and, still terribly shaken by his experience and narrow escape from death, went to bed to rest.

Crocker, it appeared, had duly carried out his instructions. Dr Benjamin had looked at the specimen and told the boy that there were several varieties of this mushroom, not easily to be distinguished from one another, of which some were wholesome, and one contained a deadly alkaloid. Being otherwise occupied at the time, he would have to defer his opinion until he had had an opportunity for a more thorough examination. He had handed back the mushroom submitted to him and the lad had given it to a counselor, who had put it on the mantel-shelf intending to report to Mr Carrington the following morning.

Weak still, and very drowsy, Carrington lay on his bed and silently thanked the Powers above for having preserved his life.

Abruptly he thought of his mother. The warning!

At once it was as though she stood in the room beside his bed; as though their long, close companionship had not been interrupted by death.

A wave of affectionate gratitude suffused him. Under its influence he rose, wearily, and sank to his knees beside the bed, his head on his arms, in the very spot where his mother had seemed to stand in his dream.

Tears welled into his eyes, and fell, unnoticed, as he communed silently with her who had brought him into the world, whose watchful love and care not even death could interrupt or vitiate.

Silently, fervently, he spoke across the gulf to his mother . . .

He choked with silent sobs as understanding of her invincible love came to him and overwhelmed him. Then, to the accompaniment of a tremulous calmness which seemed to fall upon him abruptly, he had the sense of her, standing close beside him, as she had stood in his dream. He dared not raise his eyes, because now he knew that he was awake. It seemed to him as though she spoke, though there came to him no sensation of anything that could be compared to sound.

‘Ye must be getting back into your bed, laddie.’

And keeping his eyes tightly shut, lest he disturb this visitation, he awkwardly fumbled his way back into bed. He settled himself on his back, and an overpowering drowsiness, perhaps begotten of his recent shock and its attendant bodily weakness, ran through him like a benediction and a refreshing wind.

As he drifted down over the threshold of consciousness into the deep and prolonged sleep of physical exhaustion which completely restored him, his last remembrance was of the lingering caress of his mother’s firm hand resting on his shoulder.

The Tabernacle

Author’s Note:
This is a very ancient tale, running back far into the early history of religion in Europe. It has cropped up, traditionally, in many lands and in various periods. Members of the older religions will understand its implications without explanations. To those unversed in the traditional belief concerning the Sanctissimum (the consecrated bread of Holy Communion among the older, Catholic, religions), it may be mentioned that this bread, known as the Host, is, after consecration at the hands of a validly ordained priest, understood to be ‘really’ the Body of the Lord. The type of this ‘reality’ varies among different theologians, but the belief in the essential identity of the consecrated Host with the True Body, with all the implications that follow this belief, is general. As the Lord (Jesus) is Lord of the Universe according to ancient Christian belief, His Body should be sacred to all His creatures. Hence this very ancient tradition that is here told in a modern setting.

Kazmir Strod knelt very low in his seat in the pine pew of St Stanislas’ Church just after he had come back from the altar rail, so low, by purpose, that no one up there at the altar, not Father Gregoreff nor any of the acolytes, could possibly see him. The clean handkerchief he had taken to church, unfolded, was still in his left hand where he had put it, somewhat damp because of his emotion and the fact that it was a warm April day. It was, indeed, so warm that his bees had swarmed the evening before and he had got them, successfully, into the new hive.

The Holy Host remained intact, between his teeth, held lightly. He felt sure that It was not even damp, because he had carefully wiped his lips and teeth, in that same low-kneeling posture, with the clean handkerchief just before rising, genuflecting, proceeding to the altar.

He placed the handkerchief over his mouth now and to the accompaniment of several brief prayers took the Host from his mouth. He held It, very gently, the Sanctissimum, in the clean handkerchief. He felt very strange. He had never done such a thing before.

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