Treasured Writings of Kahlil Gibran (15 page)

You do not comprehend our cry, for the
Clamour of the days is crowding your ears,
Blocked with the hard substance of your
Years of indifference to truth; but we hear
Your songs, for the whispering of the night
Has opened our inner hearts. We see you
Standing under the pointing finger of light,
But you cannot see us, for we are tarrying
In the enlightening darkness.

We are the sons of Sorrow; we are the poets
And the prophets and the musicians. We weave
Raiment for the goddess from the threads of
Our hearts, and we fill the hands of the
Angels with the seeds of our inner selves.

You are the sons of the pursuit of earthly
Gaiety. You place your hearts in the hands
Of Emptiness, for the hand's touch to
Emptiness is smooth and inviting.

You reside in the house of Ignorance, for
In his house there is no mirror in which to
View your souls.

We sigh, and from our sighs arise the
Whispering of flowers and the rustling of
Leaves and the murmur of rivulets.

When you ridicule us your taunts mingle
With the crushing of the skulls and the
Rattling of shackles and the wailing of the
Abyss. When we cry, our tears fall into the
Heart of Life, as dew drops fall from the
Eyes of Night into the heart of Dawn; and
When you laugh, your mocking laughter pours
Down like the viper's venom into a wound.

We cry, and sympathize with the miserable
Wanderer and distressed widow; but you rejoice
And smile at the sight of resplendent gold.

We cry, for we listen to the moaning of the
Poor and the grieving of the oppressed weak;
But you laugh, for you hear naught but the
Happy sound of the wine goblets.

We cry, for our spirits are at the moment
Separated from God; but you laugh, for your
Bodies cling with unconcern to the earth.

We are the sons of Sorrow, and you are the
Sons of Joy…. Let us measure the outcome of
Our sorrow against the deeds of your joy
Before the face of the Sun….

You have built the Pyramids upon the hearts
Of slaves, but the Pyramids stand now upon
The sand, commemorating to the Ages our
Immortality and your evanescence.

You have built Babylon upon the bones of the
Weak, and erected the palaces of Nineveh upon
The graves of the miserable. Babylon is now but
The footprint of the camel upon the moving sand
Of the desert, and its history is repeated
To the nations who bless us and curse you.

We have carved Ishtar from solid marble,
And made it to quiver in its solidity and
Speak through its muteness.

We have composed and played the soothing
Song of Nahawand upon the strings, and caused
The Beloved's spirit to come hovering in the
Firmament near to us; we have praised the
Supreme Being with words and deeds; the words
Became as the words of God, and the deeds
Became overwhelming love of the angels.

You are following Amusement, whose sharp claws
Have torn thousands of martyrs in the arenas
Of Rome and Antioch…. But we are following
Silence, whose careful fingers have woven the
Iliad and the Book of Job and the Lamentations
Of Jeremiah.

You lie down with Lust, whose tempest has
Swept one thousand processions of the soul of
Woman away and into the pit of shame and
Horror…. But we embrace Solitude, in whose
Shadow the beauties of Hamlet and Dante arose.

You curry for the favor of Greed, and the sharp
Swords of Greed have shed one thousand rivers
Of blood…. But we seek company with Truth,
And the hands of Truth have brought down
Knowledge from the Great Heart of the Circle
Of Light.

We are the sons of Sorrow, and you are the
Sons of Joy; and between our sorrow and your
Joy there is a rough and narrow path which
Your spirited horses cannot travel, and upon
Which your magnificent carriages cannot pass.

We pity your smallness as you hate our
Greatness; and between our pity and your
Hatred, Time halts bewildered. We come to
You as friends, but you attack us as enemies;
And between our friendship and your enmity,
There is a deep ravine flowing with tears
And blood.

We build palaces for you, and you dig graves
For us; and between the beauty of the palace
And the obscurity of the grave, Humanity
Walks as a sentry with iron weapons.

We spread your path with roses, and you cover
Our beds with thorns; and between the roses
And the thorns, Truth slumbers fitfully.

Since the beginning of the world you have
Fought against our gentle power with your
Coarse weakness; and when you triumph over
Us for an hour, you croak and clamour merrily
Like the frogs of the water. And when we
Conquer you and subdue you for an Age, we
Remain as silent giants.

You crucified Jesus and stood below Him,
Blaspheming and mocking at Him; but at last
He came down and overcame the generations,
And walked among you as a hero, filling the
Universe with His glory and His beauty.

You poisoned Socrates and stoned Paul and
Destroyed Ali Talib and assassinated
Madhat Pasha, and yet those immortals are
With us forever before the face of Eternity.

But you live in the memory of man like
Corpses upon the face of the earth; and you
Cannot find a friend who will bury you in
The obscurity of non-existence and oblivion,
Which you sought on earth.

We are the sons of Sorrow, and sorrow is a
Rich cloud, showering the multitudes with
Knowledge and Truth. You are the sons of
Joy, and as high as your joy may reach,
By the Law of God it must be destroyed
Before the winds of heaven and dispersed
Into nothingness, for it is naught but a
Thin and wavering pillar of smoke.

THE LONELY POET

I
AM A STRANGER
in this world, and there is a severe solitude and painful lonesomeness in my exile. I am alone, but in my aloneness I contemplate an unknown and enchanting country, and this meditation fills my dreams with spectres of a great and distant land which my eyes have never seen.

I am a stranger among my people and I have no friends. When I see a person I say within myself, “Who is he, and in what manner do I know him, and why is he here, and what law has joined me with him?”

I am a stranger to myself, and when I hear my tongue speak, my ears wonder over my voice; I see my inner self smiling, crying, braving, and fearing; and my existence wonders over my substance while my soul interrogates my heart; but I remain unknown, engulfed by tremendous silence.

My thoughts are strangers to my body, and as I stand before the mirror, I see something in my face which my soul does not see, and I find in my eyes what my inner self does not find.

When I walk vacant-eyed through the streets of the clamourous city, the children follow me, shouting, “Here is a blind man! Let us give him a walking cane to feel his way.” When I run from them, I meet with a group of maidens, and they grasp the edges of my garment, saying, “He is deaf like the rock; let us fill his ears with the music of love.” And when I flee from them, a throng of aged people point at me with trembling fingers and say, “He is a madman who lost his mind in the world of genii and ghouls.”

I am a stranger in this world; I roamed the Universe from end to end, but could not find a place to rest my head; nor did I know any human I confronted, neither an individual who would hearken to my mind.

When I open my sleepless eyes at dawn, I find myself imprisoned in a dark cave from whose ceiling hang the insects and upon whose floor crawl the vipers.

When I go out to meet the light, the shadow of my body follows me, but the shadow of my spirit precedes me and leads the way to an unknown place seeking things beyond my understanding, and grasping objects that are meaningless to me.

At eventide I return and lie upon my bed, made of soft feathers and lined with thorns, and I contemplate and feel the troublesome and happy desires, and sense the painful and joyous hopes.

At midnight the ghosts of the past ages and the spirits of the forgotten civilization enter through the crevices of the cave to visit me … I stare at them and they gaze upon me; I talk to them and they answer me smilingly. Then I endeavour to clutch them, but they sift through my fingers and vanish like the mist which rests on the lake.

I am a stranger in this world, and there is no one in the Universe who understands the language I speak. Patterns of bizarre remembrance form suddenly in my mind, and my eyes bring forth queer images and sad ghosts. I walk in the deserted prairies, watching the streamlets running fast, up and up from the depths of the valley to the top of the mountain; I watch the naked trees blooming and bearing fruit, and shedding their leaves in one instant, and then I see the branches fall and turn into speckled snakes. I see the birds hovering above, singing and wailing; then they stop and open their wings and turn into undraped maidens with long hair, looking at me from behind kohled and infatuated eyes, and smiling at me with full lips soaked with honey, stretching their scented hands toward me. Then they ascend and disappear from my sight like phantoms, leaving in the firmament the resounding echo of their taunts and mocking laughter.

I am a stranger in this world … I am a poet who composes what life proses, and who proses what life composes.

For this reason I am a stranger, and I shall remain a stranger until the white and friendly wings of Death carry me home into my beautiful country. There, where light and peace and understanding abide, I will await the other strangers who will be rescued by the friendly trap of time from this narrow, dark world.

ASHES OF THE AGES AND ETERNAL FIRE

PART ONE

Spring of the Year 116 B.C.

N
IGHT
had fallen and silence prevailed while life slumbered in the City of the Sun,
*
and the lamps were extinguished in the scattered houses about the majestic temples amidst the olive and laurel trees. The moon poured its silver rays upon the white marble columns that stood like giants in the silence of the night, guarding the god's temples and looking with perplexity toward the towers of Lebanon that sat bristling upon the foreheads of the distant hills.

At that hour, while souls succumbed to the allure of slumber, Nathan, the son of the High Priest, entered Ishtar's temple, bearing a torch in trembling hands. He lighted the lamps and censers until the aromatic scent of myrrh and frankincense reached to the farthest corners; then he knelt before the altar, studded with inlays of ivory and gold, raised his hands toward Ishtar, and with a painful and choking voice he cried out, saying, “Have mercy upon me, O great Ishtar, goddess of Love and Beauty. Be merciful, and remove the hands of Death from my beloved, whom my soul has chosen by thy will…. The potions of the physicians and the wizards do not restore her life, neither the enchantments of the priests and the sorcerers. Naught is left to be done except thy holy will. Thou art my guide and my aid. Have mercy on me and grant my prayers!
*
Gaze upon my crushed heart and aching soul! Spare my beloved's life so that we may rejoice with the secrets of thy love, and glory in the beauty of youth that reveals the mystery of thy strength and wisdom. From the depths of my heart I cry unto thee, O exalted Ishtar, and from behind the darkness of the night I beg thy mercy; hear me, O Ishtar! I am thy good servant Nathan, the son of the High Priest Hiram, and I devote all of my deeds and words to thy greatness at thy altar.

“I love a maiden amongst all maidens and made her my companion, but the genii brides envied her and blew into her body a strange affliction and sent unto her the messenger of Death who is standing by her bed like a hungry spectre, spreading his black ribbed wings over her, stretching forth his sharp claws in readiness to prey upon her. I come here now beseeching you to have mercy upon me and spare that flower who has not yet rejoiced with the summer of Life.

“Save her from the grasp of Death so we may sing joyfully thy praise and burn incense in thine honour and offer sacrifices at thy altar, filling thy vases with perfumed oil and spreading roses and violets upon the portico of thy place of worship, burning frankincense before thy shrine. Save her, O Ishtar, goddess of miracles, and let Love overcome Death in this struggle of Joy against Sorrow.”
*

Nathan then became silent. His eyes were flooded with tears and his heart was uttering sorrowful sighs; then he continued, “Alas, my dreams are shattered, O Ishtar divine, and my heart is melted within; enliven me with thy mercy and spare my beloved.”

At that moment one of his slaves entered the temple, hastened to Nathan, and whispered to him, “She has opened her eyes, Master, and looked about her bed, but could not find you; then she called for you, and I used all speed to advise you.”

Nathan departed hurriedly and the slave followed him.

When he reached his palace, he entered the chamber of the ailing maiden, leaned over her bed, held her frail hand, and printed several kisses upon her lips as if striving to breathe into her body a new life from his own life. She moved her head on the silk cushions and opened her eyes. And upon her lips appeared the phantom of a smile which was the faint residue of life in her wasted body … the echo of the calling of a heart which is racing toward a halt; and with a voice that bespoke the weakening cries of a hungry infant on the breast of a withered mother, she said, “The goddess has called me, Oh Life of my Soul, and Death has come to sever me from you; but fear not, for the will of the goddess is sacred, and the demands of Death are just. I am departing now, and I hear the rustle of the whiteness descending, but the cups of Love and Youth are still full in our hands, and the flowered paths of beautiful Life are extended before us. I am embarking, My Beloved, upon an ark of the spirit, and I shall come back to this world, for great Ishtar will bring back to life those souls of loving humans who departed to Eternity before they enjoyed the sweetness of Love and the happiness of Youth.