Travels into the Interior of Africa (11 page)

April 7th
– About four o’clock in the afternoon, a whirlwind passed through the camp with such violence that it overturned three tents, and blew down one side of my hut. These whirlwinds come from the Great Desert, and at this season of the year are so common, that I have seen five or six of them at one time. They carry up quantities of sand to an amazing height, which resemble, at a distance, so many moving pillars of smoke.

The scorching heat of the sun upon a dry and sandy country makes the air insufferably hot. Ali having robbed me of my thermometer, I had no means of forming a comparative judgment; but in the middle of the day, when the beams of the vertical sun are seconded by the scorching wind from the Desert, the ground is frequently heated to such a degree, as not to be borne by the naked foot; even the Negro slaves will not run from one tent to another without their sandals. At this time of the day, the Moors lie stretched at length in their tents, either asleep, or unwilling to move; and I have often felt the wind so hot, that I could not hold my hand in the current of air, which came through the crevices of my hut, without feeling sensible pain.

April 8th
– This day the wind blew from the south-west, and in the night there was a heavy shower of rain, accompanied with thunder and lightning.

April 10th
– In the evening the tabala, or large drum, was beat to announce a wedding, which was held at one of the neighbouring tents. A great number of people of both sexes assembled, but without that mirth and hilarity which take place at a Negro wedding: here was neither singing nor dancing, nor any other amusement that I could perceive. A woman was beating the drum, and the other women joining at times like a chorus, by setting up a shrill scream, and at the same time moving their tongues from one side of the mouth to the other with great celerity. I was soon tired, and had returned into my hut, where I was sitting almost asleep, when an old woman entered, with a wooden bowl in her hand, and signified that she had brought me a present from the bride. Before I could recover from the surprise which this message created, the woman discharged the contents of the bowl full in my face. Finding that it was the same sort of holy water with which, among the Hottentots, a priest is said to sprinkle a new married couple, I began to suspect that the old lady was actuated by mischief, or malice; but she gave me seriously to understand that it was a nuptial benediction from the bride’s own person, and which, on such occasions, is always received by the young unmarried Moors as a mark of distinguished favour. This being the case, I wiped my face, and sent my acknowledgments to the lady. The wedding drum continued to beat, and the women to sing, or rather whistle, all night. About nine in the morning, the bride was brought in state from her mother’s tent, attended by a number of women who carried her tent (a present from the husband), some bearing up the poles, others holding by the strings; and in this manner they marched, whistling as formerly, until they came to the place appointed for her residence, where they pitched the tent. The husband followed, with a number of men leading four bullocks, which they tied to the tent strings; and having killed another, and distributed the beef among the people, the ceremony was concluded. 

O
NE WHOLE MONTH
had now elapsed since I was led into captivity, during which time each returning day brought me fresh distresses. I watched the lingering course of the sun with anxiety, and blessed his evening beams as they shed a yellow lustre along the sandy floor of my hut; for it was then that my oppressors left me, and allowed me to pass the sultry night in solitude and reflection.

About midnight a bowl of kouskous, with some salt and water, was brought for me and my two attendants; this was our common fare, and it was all that was allowed us to allay the cravings of hunger, and support nature for the whole of the following day; for it is to be observed that this was the Mohammedan Lent; and as the Moors keep the fast with a religious strictness, they thought it proper to compel me, though a Christian, to a similar observance. Time, however, somewhat reconciled me to my situation. I found that I could bear hunger and thirst better than I expected; and at length I endeavoured to beguile the tedious hours by learning to write Arabic. The people who came to see me, soon made me acquainted with the characters; and I discovered, that by engaging their attention in this way, they were not so troublesome as otherwise they would have been. Indeed, when I observed any person whose countenance I thought bore malice towards me, I made it a rule to ask him, either to write in the sand himself, or to decipher what I had already written, and the pride of showing his superior attainments generally induced him to comply with my request.

April 14th
– As Queen Fatima had not yet arrived, Ali proposed to go to the north, and bring her back with him; but as the place was two days’ journey from Benowm, it was necessary to have some refreshment on the road; and Ali, suspicious of those about him, was so afraid of being poisoned, that he never ate anything but what was dressed under his own immediate inspection. A fine bullock was therefore killed, and the flesh being cut up into thin slices, was dried in the sun: and this with two bags of dry kouskous, formed his travelling provisions.

Previous to his departure the black people of the town of Benowm came, according to their annual custom, to show their arms, and bring their stipulated tribute of corn and cloth. They were but badly armed: twenty-two with muskets, forty or fifty with bows and arrows, and nearly the same number of men and boys, with spears only. They arranged themselves before the tent, where they waited until their arms were examined and some little disputes settled.

About midnight on the 16th, Ali departed quietly from Benowm, accompanied by a few attendants. He was expected to return in the course of nine or ten days.

April 18th
– Two days after the departure of Ali, a Shereef arrived with salt and some other articles from Walet, the capital of the kingdom of Biroo. As there was no tent appropriated for him, he took up his abode in the same hut with me. He seemed to be a well-informed man, and his acquaintance both with the Arabic and Bambarra tongues enabled him to travel with ease and safety through a number of kingdoms; for though his place of residence was Walet, he had visited Houssa, and had lived some years at Timbuctoo. Upon my enquiring so particularly about the distance from Walet to Timbuctoo, he asked me if I intended to travel that way; and being answered in the affirmative, he shook his head, and said,
it would not do;
for that Christians were looked upon there as the devil’s children, and enemies to the Prophet. From him I learned the following particulars: – That Houssa was the largest town he had ever seen; that Walet was larger than Timbuctoo; but being remote from the Niger, and its trade consisting chiefly of salt, it was not so much resorted to by strangers; that between Benowm and Walet was ten days’ journey; but the road did not lead through any remarkable towns, and travellers supported themselves by purchasing milk from the Arabs who keep their herds by the watering places; two of the day’s journeys were over a sandy country, without water. From Walet to Timbuctoo was eleven days more; but water was more plentiful, and the journey was usually performed upon bullocks. He said there were many Jews at Timbuctoo, but they all spoke Arabic, and used the same prayers as the Moors. He frequently pointed his hand to the south-east quarter, or rather the east by south, observing that Timbuctoo was situated in that direction; and though I made him repeat this information again and again, I never found him to vary more than half a point, which was to the southward.

April 24th
– This morning Shereef Sidi Mahomed Moora Abdalla, a native of Morocco, arrived with five bullocks loaded with salt. He had formerly resided some months at Gibraltar, where he had picked up as much English as enabled him to make himself understood. He informed me, that he had been five months in coming from Santa Cruz; but that great part of the time had been spent in trading. When I requested him to enumerate the days employed in travelling from Morocco to Benowm, he gave them as follows: – To Swera, three days; to Agadier, three; to Jiniken, ten; to Wadenoon, four; to Lakeneigh, five; to
Zeeriwin-zeriman
, five; to Tisheet, ten; to Benowm, ten; in all, fifty days; but travellers usually rest a long while at Jiniken and Tisheet, at the latter of which places they dig the rock salt, which is so great an article of commerce with the Negroes.

In conversing with these Shereefs and the different strangers that resorted to the camp, I passed my time with rather less uneasiness than formerly. On the other hand, as the dressing of my victuals was now left entirely to the care of Ali’s slaves, over whom I had not the smallest control, I found myself but ill supplied, worse even than in the fast month; for two successive nights they neglected to send us our accustomed meal; and though my boy went to a small Negro town near the camp, and begged with great diligence from hut to hut, he could only procure a few handfuls of ground nuts, which he readily shared with me. Hunger, at first, is certainly a very painful sensation, but when it has continued for some time, this pain is succeeded by languor and debility; in which case, a draught of water, by keeping the stomach distended, will greatly exhilarate the spirits, and remove for a short time every sort of uneasiness. Johnson and Demba were very much dejected. They lay stretched upon the sand, in a sort of torpid slumber; and even when the kouskous arrived, I found some difficulty in awakening them. I felt no inclination to sleep, but was affected with a deep convulsive respiration, like constant sighing, and, what alarmed me still more, a dimness of sight, and a tendency to faint when I attempted to sit up. These symptoms did not go off until some time after I had received nourishment.

We had been for some days in daily expectation of Ali’s return from Saheel (or the north country) with his wife Fatima. In the meanwhile Mansong, king of Bambarra, as I have related in Chapter 8, had sent to Ali for a party of horse to assist in storming Gedingooma. With this demand Ali had not only refused to comply, but had treated the messengers with great haughtiness and contempt; upon which Mansong gave up all thoughts of taking the town, and prepared to chastise Ali for his contumacy.

Things were in this situation, when, on the 29th of April, a messenger arrived at Benowm with the disagreeable intelligence that the Bambarra army was approaching the frontiers of Ludamar. This threw the whole country into confusion; and in the afternoon Ali’s son, with about twenty horsemen, arrived at Benowm. He ordered all the cattle to be driven away immediately, all the tents to be struck, and the people to hold themselves in readiness to depart at daylight the next morning.

April 30th
– At daybreak the whole camp was in motion. The baggage was carried upon bullocks, the two tent poles being placed one on each side, and the different wooden articles of the tent distributed in like manner; the tent cloth was thrown over all, and upon this was commonly placed one or two women, for the Moorish women are very bad walkers. The king’s favourite concubines rode upon camels, with a saddle of a particular construction, and a canopy to shelter them from the sun. We proceeded to the northward until noon, when the king’s son ordered the whole company, except two tents, to enter a thick low wood, which was upon our right. I was sent along with the two tents, and arrived in the evening at a Negro town called Farani; here we pitched the tents in an open place, at no great distance from the town.

The hurry and confusion which attended this decampment prevented the slaves from dressing the usual quantity of victuals; and lest their dry provisions should be exhausted before they reached their place of destination (for as yet none but Ali and the chief men knew whither we were going), they thought proper to make me observe this day as a day of fasting.

May 1st
– As I had some reason to suspect that this day was also to be considered as a fast, I went in the morning to the Negro town of Farani, and begged some provisions from the Dooty, who readily supplied my wants, and desired me to come to his house every day during my stay in the neighbourhood. These hospitable people are looked upon by the Moors as an abject race of slaves, and are treated accordingly. Two of Ali’s household slaves, a man and a woman, who had come along with the two tents, went this morning to water the cattle from the town wells, at which there began to be a great scarcity. When the Negro women observed the cattle approaching, they took up their pitchers and ran with all possible haste towards the town; but before they could enter the gate, they were stopped by the slaves, who compelled them to bring back the water they had drawn for their own families, and empty it into the troughs for the cattle. When this was exhausted, they were ordered to draw water until such time as the cattle had all drank; and the woman slave actually broke two wooden bowls over the heads of the black girls, because they were somewhat dilatory in obeying her commands.

May 3rd
– We departed from the vicinity of Farani, and after a circuitous route through the woods, arrived at Ali’s camp in the afternoon. This encampment was larger than that of Benowm, and was situated in the middle of a thick wood about two miles distant from a Negro town, called Bubaker. I immediately waited upon Ali, in order to pay my respects to Queen Fatima, who had come with him from Saheel. He seemed much pleased with my coming; shook hands with me, and informed his wife that I was the Christian. She was a woman of the Arab cast, with long black hair, and remarkably corpulent. She appeared at first rather shocked at the thought of having a Christian so near her; but when I had (by means of a Negro boy, who spoke the Mandingo and Arabic tongues) answered a great many questions, which her curiosity suggested, respecting the country of the Christians, she seemed more at ease, and presented me with a bowl of milk, which I considered as a very favourable omen.

The heat was now almost insufferable; all nature seemed sinking under it. The distant country presented to the eye a dreary expanse of sand, with a few stunted trees and prickly bushes, in the shade of which the hungry cattle licked up the withered grass, while the camels and goats picked off the scanty foliage. The scarcity of water was greater here than at Benowm. Day and night the wells were crowded with cattle, lowing and fighting with each other to come at the troughs; excessive thirst made many of them furious; others, being too weak to contend for the water, endeavoured to quench their thirst by devouring the black mud from the gutters near the wells; which they did with great avidity, though it was commonly fatal to them.

This great scarcity of water was felt severely by all the people of the camp, and by none more than myself; for though Ali allowed me a skin for containing water, and Fatima, once or twice, gave me a small supply when I was in distress, yet such was the barbarous disposition of the Moors at the wells, that when my boy attempted to fill the skin, he commonly received a sound drubbing for his presumption. Every one was astonished that the slave of a Christian should attempt to draw water from wells which had been dug by the followers of the Prophet. This treatment at length so frightened the boy that I believe he would sooner have perished with thirst than attempted again to fill the skin. He therefore contented himself with begging water from the Negro slaves that attended the camp, and I followed his example, but with very indifferent success; for though I let no opportunity slip, and was very urgent in my solicitations, both to the Moors and the Negroes, I was but ill supplied, and frequently passed the night in the situation of Tantalus. No sooner had I shut my eyes than fancy would convey me to the streams and rivers of my native land; there, as I wandered along the verdant brink, I surveyed the clear stream with transport, and hastened to swallow the delightful draught; – but alas! disappointment awakened me, and I found myself a lonely captive, perishing of thirst, amidst the wilds of Africa.

One night, having solicited in vain for water at the camp, and being quite feverish, I resolved to try my fortune at the wells, which were about half a mile distant from the camp. Accordingly, I set out about midnight, and being guided by the lowing of the cattle, soon arrived at the place, where I found the Moors very busy drawing water. I requested
permission
to drink, but was driven away with outrageous abuse. Passing, however, from one well to another, I came at last to one where there was only an old man and two boys. I made the same request to this man, and he immediately drew me up a bucket of water; but, as I was about to take hold of it, he recollected that I was a Christian, and fearing that his bucket might be polluted by my lips, he dashed the water into the trough, and told me to drink from thence. Though this trough was none of the largest, and three cows were already drinking in it, I resolved to come in for my share; and kneeling down, thrust my head between two of the cows, and drank with great pleasure, until the water was nearly exhausted, and the cows began to contend with each other for the last mouthful.