To Kill A Mockingbird (17 page)

“How ‘bout it?” grinned Calpurnia.

If Calpurnia had ever bathed me roughly before, it was nothing compared to her supervision of that Saturday night’s routine. She made me soap all over twice, drew fresh water in the tub for each rinse; she stuck my head in the basin and washed it with Octagon soap and castile. She had trusted Jem for years, but that night she invaded his privacy and provoked an outburst: “Can’t anybody take a bath in this house without the whole family lookin‘?”

Next morning she began earlier than usual, to “go over our clothes.” When Calpurnia stayed overnight with us she slept on a folding cot in the kitchen; that morning it was covered with our Sunday habiliments. She had put so much starch in my dress it came up like a tent when I sat down. She made me wear a petticoat and she wrapped a pink sash tightly around my waist. She went over my patent-leather shoes with a cold biscuit until she saw her face in them.

“It’s like we were goin‘ to Mardi Gras,” said Jem. “What’s all this for, Cal?”

“I don’t want anybody sayin‘ I don’t look after my children,” she muttered. “Mister Jem, you absolutely can’t wear that tie with that suit. It’s green.”

“‘smatter with that?”

“Suit’s blue. Can’t you tell?”

“Hee hee,” I howled, “Jem’s color blind.”

His face flushed angrily, but Calpurnia said, “Now you all quit that. You’re gonna go to First Purchase with smiles on your faces.”

First Purchase African M.E. Church was in the Quarters outside the southern town limits, across the old sawmill tracks. It was an ancient paint-peeled frame building, the only church in Maycomb with a steeple and bell, called First Purchase because it was paid for from the first earnings of freed slaves. Negroes worshiped in it on Sundays and white men gambled in it on weekdays.

The churchyard was brick-hard clay, as was the cemetery beside it. If someone died during a dry spell, the body was covered with chunks of ice until rain softened the earth. A few graves in the cemetery were marked with crumbling tombstones; newer ones were outlined with brightly colored glass and broken Coca-Cola bottles. Lightning rods guarding some graves denoted dead who rested uneasily; stumps of burned-out candles stood at the heads of infant graves. It was a happy cemetery.

The warm bittersweet smell of clean Negro welcomed us as we entered the churchyard—Hearts of Love hairdressing mingled with asafoetida, snuff, Hoyt’s Cologne, Brown’s Mule, peppermint, and lilac talcum.

When they saw Jem and me with Calpurnia, the men stepped back and took off their hats; the women crossed their arms at their waists, weekday gestures of respectful attention. They parted and made a small pathway to the church door for us. Calpurnia walked between Jem and me, responding to the greetings of her brightly clad neighbors.

“What you up to, Miss Cal?” said a voice behind us.

Calpurnia’s hands went to our shoulders and we stopped and looked around: standing in the path behind us was a tall Negro woman. Her weight was on one leg; she rested her left elbow in the curve of her hip, pointing at us with upturned palm. She was bullet-headed with strange almond-shaped eyes, straight nose, and an Indian-bow mouth. She seemed seven feet high.

I felt Calpurnia’s hand dig into my shoulder. “What you want, Lula?” she asked, in tones I had never heard her use. She spoke quietly, contemptuously.

“I wants to know why you bringin‘ white chillun to nigger church.”

“They’s my comp’ny,” said Calpurnia. Again I thought her voice strange: she was talking like the rest of them.

“Yeah, an‘ I reckon you’s comp’ny at the Finch house durin’ the week.”

A murmur ran through the crowd. “Don’t you fret,” Calpurnia whispered to me, but the roses on her hat trembled indignantly.

When Lula came up the pathway toward us Calpurnia said, “Stop right there, nigger.”

Lula stopped, but she said, “You ain’t got no business bringin‘ white chillun here—they got their church, we got our’n. It is our church, ain’t it, Miss Cal?”

Calpurnia said, “It’s the same God, ain’t it?”

Jem said, “Let’s go home, Cal, they don’t want us here—”

I agreed: they did not want us here. I sensed, rather than saw, that we were being advanced upon. They seemed to be drawing closer to us, but when I looked up at Calpurnia there was amusement in her eyes. When I looked down the pathway again, Lula was gone. In her place was a solid mass of colored people.

One of them stepped from the crowd. It was Zeebo, the garbage collector. “Mister Jem,” he said, “we’re mighty glad to have you all here. Don’t pay no ‘tention to Lula, she’s contentious because Reverend Sykes threatened to church her. She’s a troublemaker from way back, got fancy ideas an’ haughty ways—we’re mighty glad to have you all.”

With that, Calpurnia led us to the church door where we were greeted by Reverend Sykes, who led us to the front pew.

First Purchase was unceiled and unpainted within. Along its walls unlighted kerosene lamps hung on brass brackets; pine benches served as pews. Behind the rough oak pulpit a faded pink silk banner proclaimed God Is Love, the church’s only decoration except a rotogravure print of Hunt’s
The Light of the World
. There was no sign of piano, organ, hymn-books, church programs—the familiar ecclesiastical impedimenta we saw every Sunday. It was dim inside, with a damp coolness slowly dispelled by the gathering congregation. At each seat was a cheap cardboard fan bearing a garish Garden of Gethsemane, courtesy Tyndal’s Hardware Co. (You-Name-It-We-Sell-It).

Calpurnia motioned Jem and me to the end of the row and placed herself between us. She fished in her purse, drew out her handkerchief, and untied the hard wad of change in its corner. She gave a dime to me and a dime to Jem. “We’ve got ours,” he whispered. “You keep it,” Calpurnia said, “you’re my company.” Jem’s face showed brief indecision on the ethics of withholding his own dime, but his innate courtesy won and he shifted his dime to his pocket. I did likewise with no qualms.

“Cal,” I whispered, “where are the hymn-books?”

“We don’t have any,” she said.

“Well how—?”

“Sh-h,” she said. Reverend Sykes was standing behind the pulpit staring the congregation to silence. He was a short, stocky man in a black suit, black tie, white shirt, and a gold watch-chain that glinted in the light from the frosted windows.

He said, “Brethren and sisters, we are particularly glad to have company with us this morning. Mister and Miss Finch. You all know their father. Before I begin I will read some announcements.”

Reverend Sykes shuffled some papers, chose one and held it at arm’s length. “The Missionary Society meets in the home of Sister Annette Reeves next Tuesday. Bring your sewing.”

He read from another paper. “You all know of Brother Tom Robinson’s trouble. He has been a faithful member of First Purchase since he was a boy. The collection taken up today and for the next three Sundays will go to Helen—his wife, to help her out at home.”

I punched Jem. “That’s the Tom Atticus’s de—”

“Sh-h!”

I turned to Calpurnia but was hushed before I opened my mouth. Subdued, I fixed my attention upon Reverend Sykes, who seemed to be waiting for me to settle down. “Will the music superintendent lead us in the first hymn,” he said.

Zeebo rose from his pew and walked down the center aisle, stopping in front of us and facing the congregation. He was carrying a battered hymn-book. He opened it and said, “We’ll sing number two seventy-three.”

This was too much for me. “How’re we gonna sing it if there ain’t any hymn-books?”

Calpurnia smiled. “Hush baby,” she whispered, “you’ll see in a minute.”

Zeebo cleared his throat and read in a voice like the rumble of distant artillery:

“There’s a land beyond the river.”

Miraculously on pitch, a hundred voices sang out Zeebo’s words. The last syllable, held to a husky hum, was followed by Zeebo saying, “That we call the sweet forever.”

Music again swelled around us; the last note lingered and Zeebo met it with the next line: “And we only reach that shore by faith’s decree.”

The congregation hesitated, Zeebo repeated the line carefully, and it was sung. At the chorus Zeebo closed the book, a signal for the congregation to proceed without his help.

On the dying notes of “Jubilee,” Zeebo said, “In that far-off sweet forever, just beyond the shining river.”

Line for line, voices followed in simple harmony until the hymn ended in a melancholy murmur.

I looked at Jem, who was looking at Zeebo from the corners of his eyes. I didn’t believe it either, but we had both heard it.

Reverend Sykes then called on the Lord to bless the sick and the suffering, a procedure no different from our church practice, except Reverend Sykes directed the Deity’s attention to several specific cases.

His sermon was a forthright denunciation of sin, an austere declaration of the motto on the wall behind him: he warned his flock against the evils of heady brews, gambling, and strange women. Bootleggers caused enough trouble in the Quarters, but women were worse. Again, as I had often met it in my own church, I was confronted with the Impurity of Women doctrine that seemed to preoccupy all clergymen.

Jem and I had heard the same sermon Sunday after Sunday, with only one exception. Reverend Sykes used his pulpit more freely to express his views on individual lapses from grace: Jim Hardy had been absent from church for five Sundays and he wasn’t sick; Constance Jackson had better watch her ways—she was in grave danger for quarreling with her neighbors; she had erected the only spite fence in the history of the Quarters.

Reverend Sykes closed his sermon. He stood beside a table in front of the pulpit and requested the morning offering, a proceeding that was strange to Jem and me. One by one, the congregation came forward and dropped nickels and dimes into a black enameled coffee can. Jem and I followed suit, and received a soft, “Thank you, thank you,” as our dimes clinked.

To our amazement, Reverend Sykes emptied the can onto the table and raked the coins into his hand. He straightened up and said, “This is not enough, we must have ten dollars.”

The congregation stirred. “You all know what it’s for—Helen can’t leave those children to work while Tom’s in jail. If everybody gives one more dime, we’ll have it—” Reverend Sykes waved his hand and called to someone in the back of the church. “Alec, shut the doors. Nobody leaves here till we have ten dollars.”

Calpurnia scratched in her handbag and brought forth a battered leather coin purse. “Naw Cal,” Jem whispered, when she handed him a shiny quarter, “we can put ours in. Gimme your dime, Scout.”

The church was becoming stuffy, and it occurred to me that Reverend Sykes intended to sweat the amount due out of his flock. Fans crackled, feet shuffled, tobacco-chewers were in agony.

Reverend Sykes startled me by saying sternly, “Carlow Richardson, I haven’t seen you up this aisle yet.”

A thin man in khaki pants came up the aisle and deposited a coin. The congregation murmured approval.

Reverend Sykes then said, “I want all of you with no children to make a sacrifice and give one more dime apiece. Then we’ll have it.”

Slowly, painfully, the ten dollars was collected. The door was opened, and the gust of warm air revived us. Zeebo lined On
Jordan’s Stormy Banks
, and church was over.

I wanted to stay and explore, but Calpurnia propelled me up the aisle ahead of her. At the church door, while she paused to talk with Zeebo and his family, Jem and I chatted with Reverend Sykes. I was bursting with questions, but decided I would wait and let Calpurnia answer them.

“We were ‘specially glad to have you all here,” said Reverend Sykes. “This church has no better friend than your daddy.”

My curiosity burst: “Why were you all takin‘ up collection for Tom Robinson’s wife?”

“Didn’t you hear why?” asked Reverend Sykes. “Helen’s got three little’uns and she can’t go out to work—”

“Why can’t she take ‘em with her, Reverend?” I asked. It was customary for field Negroes with tiny children to deposit them in whatever shade there was while their parents worked—usually the babies sat in the shade between two rows of cotton. Those unable to sit were strapped papoose-style on their mothers’ backs, or resided in extra cotton bags.

Reverend Sykes hesitated. “To tell you the truth, Miss Jean Louise, Helen’s finding it hard to get work these days . . . when it’s picking time, I think Mr. Link Deas’ll take her.”

“Why not, Reverend?”

Before he could answer, I felt Calpurnia’s hand on my shoulder. At its pressure I said, “We thank you for lettin‘ us come.” Jem echoed me, and we made our way homeward.

“Cal, I know Tom Robinson’s in jail an‘ he’s done somethin’ awful, but why won’t folks hire Helen?” I asked.

Calpurnia, in her navy voile dress and tub of a hat, walked between Jem and me. “It’s because of what folks say Tom’s done,” she said. “Folks aren’t anxious to—to have anything to do with any of his family.”

“Just what did he do, Cal?”

Calpurnia sighed. “Old Mr. Bob Ewell accused him of rapin‘ his girl an’ had him arrested an‘ put in jail—”

“Mr. Ewell?” My memory stirred. “Does he have anything to do with those Ewells that come every first day of school an‘ then go home? Why, Atticus said they were absolute trash—I never heard Atticus talk about folks the way he talked about the Ewells. He said—”

“Yeah, those are the ones.”

“Well, if everybody in Maycomb knows what kind of folks the Ewells are they’d be glad to hire Helen . . . what’s rape, Cal?”

“It’s somethin‘ you’ll have to ask Mr. Finch about,” she said. “He can explain it better than I can. You all hungry? The Reverend took a long time unwindin’ this morning, he’s not usually so tedious.”

“He’s just like our preacher,” said Jem, “but why do you all sing hymns that way?”

“Linin‘?” she asked.

“Is that what it is?”

“Yeah, it’s called linin‘. They’ve done it that way as long as I can remember.”

Jem said it looked like they could save the collection money for a year and get some hymn-books.

Calpurnia laughed. “Wouldn’t do any good,” she said. “They can’t read.”